A Note from OCG

We will now have an alt-right #SCOTUS There is little that we of goodwill can do about it now. It is too late for those who would, who could have to claim their government. We all know something is wrong – it has been for a very long time. When the horse is out of the barn, it is too late to put up a reminder sign to close the door.
#Trump and his GOP puppets are the biggest and most pressing problem, but not the only ones. We are cornered on all sides. A ruthless sheriff is in town and his deputies are everywhere. Poor people have been targeted among the unwanted. Public spaces and tax-rolled law enforcement are now weaponized to dispose of and make invisible, instill fear and isolation to “otherize” those deemed unworthy. Blatant acts of violations of fundamental human rights have become normalized forms of public policy enforcement and oversight.
Protest marches and protestations of any kind will not turn the time. While we idled in our fear of the Muslims, Al-Qaeda and Iranian powers. Wall Street and Washington’s swamp creatures were sucking the very oxygen from the air. Even your vote has been stolen and put up for sale. The GOP stands behind a corrupt and vile President because they know that their fate is controlled entirely by him – manipulation is expensive. The lifetime of emissaries can be fleeting at best.
As we enter the last era of my broadcast career, our message is profoundly fundamental:
1. Exposing wrongs is not the same as righting them.
2. What we knew as America has been forever changed. What we understood about it, remains the same.
3. Governments are not moved by shame. In this era, neither are politicians.
4.  If the House is not turned in November, there will be a seismic permanent shift in the       infrastructure of the republic. One where there is no undoing.
5.  Comrades and allies must be willing to make all kinds of serious sacrifice. If not, our children and grandchildren will be the sacrifice.
fiverr OCG_profile2
We look forward to being back with you in the Fall of 2018. Do we have what it takes to igniting the rights and dismantling the wrongs, to rescue those who don’t know they need rescuing ? I don’t know. We will see.

 

“Transforming Truth to Power, One Broadcast At a Time”

OUR COMMON GROUND with Janice Graham “Politics: Another Perspective” with Dr. Wilmer J. Leon

OUR COMMON GROUND with Janice Graham

 “Politics: Another Perspective”

Guest: Dr. Wilmer J. Leon

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 January 21, 2017 :: LIVE 10 pm EST

 Listen LIVE and Join our OPEN Chat: http://bit.ly/OCGLeon17

CALL IN and LISTEN LINE: (347) 838-9852

Political Science Professor; Host, Inside the Issues (Sirius XM); Author, Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama”
, “Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama” A collection of his Op Ed’s.providing cutting edge analysis of the various issues that influenced the American geopolitical landscape since 2006 and insight into the direction that the country is headed. about Dr. Leon Wilmer J. Leon III, Ph.D.
A Political Scientist whose primary areas of expertise are Black Politics, American Government, and Public Policy. For 11 years he was a Lecturer/Teaching Associate in the Political Science Department at Howard University in Washington, D.C. Currently, Dr. Leon is a nationally broadcast radio talk show host on SiriusXM Satellite radio channel 126, nationally syndicated columnist, and regular political commentator on national and international news programs. Dr. Leon earned a BS degree in Political Science from Hampton Institute, a Masters in Public Administration (MPA) from Howard University, and a Ph.D. in Political Science from Howard University. He was a contributing author to Democratic Destiny and the District of Columbia (Lexington Books, 2010). His latest book is “Politics another Perspective: Commentary and Analysis on Race, War, Ethics, and the American Political Landscape. 2016 Author House.
 “The Prescription is in the analysis”
 Dr. Leon is a regular contributor to TruthOut.org, The Root.com, Politics In Color.com, BlackStar News.com, Black Agenda Report, Black Politics on the Web, and over 200 newspapers and other web sites across the country. He can also be seen as a regular contributor and analyst on TV-One’s News On Now with Roland Martin, Press-TV and RT TV.
Dr. Leon’s Prescription
Greetings, I am still soliciting contributions for the Politics Another Perspective book tour. All contributions are greatly appreciated. The issues with the account have been resolved. To those who have contributed, thank you. Please forward this appeal to your own lists of friends. https://www.gofundme.com/politicsanotherperspective

 Saturday, Janaury 21, 2017 ll 10 pm EST

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OUR COMMON GROUND :: Watch Night 2016

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We have explored and examined the many issues, events and collective experiences of our time all through this year, 2016. As a people we have been challenged with disappointment; thunders of terror at the extra-judicial murders of our Brothers and Sisters; the continuing captured of them in enslavement camps by the millions;the covert oppression of children in schools that fail them or prepare them for imprisonment camps; and the failure of our government to makes us whole. As on this night in 1862, we search for the ‘North Star’ still. I impress my life and the spirit of this radio broadcast each week in the lessons of the N’Guzo Saba, striving to respect and honor Black Truth, our TRUTH.
Each week, we make a place, a sanctuary to say and claim that truth. In this coming year, we are faced with the gravest form of oppression and racism seen by none of us in our lives.  Make no mistake, on the bed of a fledgling fascism they will make every effort to eviscerate our belief in our historical accomplishments, ourselves as a people, what is ours and what is owed. We must stand tall in the dancing glow of our Ancestors and stand strong and tall. We must be strategically vigilant and believe in our Truth and the possibilities of our people still.
OUR COMMON GROUND will continue to provide the sanctuary that offers clarity, armament, comfort and a secure place for our voice, with respect and passion.  We are committed to serious analysis, seeking appropriate outcomes and input and answers.  I recently passed my 35th anniversary as host of OUR COMMON GROUND, there will be changes but our mission will never waver.  We are ALTERNATIVE ACTIVIST RADICAL RADIO and will continue in that tradition. WE least afford to let up in the face of what is coming.  We must careful about how we adjust our lenses in lunging into the “new struggle” era. Credible, useful, accurate and clear examination and action is more necessary than ever.  We are in a period of “post reconstruction” with the most visceral and evil forces controlling our public agency. We are a people who know how to survive.  For our children we continue thus.  As for our government, we may be unable to stop what will happen, however, we must stand on our Truth.
Throughout our history, the only thing that we have ever asked the OCG Family is do what you can (UJIMA, NIA) to help us grow and to bring more comrades to the Sanctuary.
Thank you for your support throughout the year. We return LIVE on January 7th.
Wishing for us the Victories of our Past and Abundance and Prosperity in our Future.
Janice Graham
Executive Producer, Host
OUR COMMON GROUND
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Date: December 31
Wed, 1862-12-31

*On This date in 1862 the first Watch Night Services were celebrated in Back communities in America.

The Watch Night service can be traced back to gatherings also known as “Freedom’s Eve.” On that night, Black slaves and free blacks came together in churches and private homes all across the nation awaiting news that the Emancipation Proclamation actually had become law.  At the stroke of midnight, it was January 1, 1863; all slaves in the Confederate States were declared legally free. When the news was received, there were prayers, shouts and songs of joy as many people fell to their knees and thanked God.

Blacks have gathered in churches annually on New Year’s Eve ever since, praising God for bringing us safely through another year. It’s been over a century since the first Freedom’s Eve and tradition still brings us together at this time every year to celebrate “how we got over.” This celebration takes many African American decendants of slaves into a new year with praise and worship. The service usually begins anywhere from 7 p.m. To 10 p.m. And ends at midnight with the entrance of the New Year. Some people come to church first, before going out to celebrate, for others, church is the only New Year’s Eve event.

There have been instances where clergy in mainline denominations questioned the propriety of linking religious services with a secular holiday like New Year’s Eve. However, there is a reason for the importance of New Year’s Eve services in the Black experience in America.

Reference:
The African American Desk Reference
Schomburg Center for research in Black Culture
Copyright 1999 The Stonesong Press Inc. and
The New York Public Library, John Wiley & Sons, Inc. Pub.
ISBN 0-471-23924-

“The Metrics of Black Wealth” Guest: Dr. William A. (“Sandy”) Darity, Jr., Ph.D.

OUR COMMON GROUND with Janice Graham
“The Metrics of Black Wealth”
Guest: Dr. William A. (“Sandy”) Darity, Jr., Ph.D.
December 17, 2016 :: LIVE :: 10 pm EST
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WE can’t save, educate or job income ourselves out of the economic and financial history from which our poverty springs.

Structural and historical inequality has left Blacks with fewer assets than whites. Blacks in the top 10 percent have an average wealth of only $350,000 to the $1,200,000 of whites at the same income level. Across income groups, whites average $8 of wealth for every $1 owned by Blacks and Latinos.We need to devise wholly new approaches to wealth distribution that at once honor private property and family rights, while also putting to better use collective national assets. We need inheritance law reform and new taxes on larger estates that can enable reinvestment in emerging new talent.
What are the metrics which dictate, demonstrate and evidence our collective poverty ?

15542327_10153849825176653_3418001700385479270_nabout Dr. Darity

  • Samuel DuBois Cook Professor of Public Policy
  • Professor in the Sanford School of Public Policy
  • Professor of African and African American Studies
  • Professor of Economics
  • Affiliate of the Duke Initiative for Science & Society
  • Affiliate of the Center for Child and Family Policy

    AREAS OF EXPERTISE

  • Educational Policy
  • Educational Inequality
  • Segregation in Education
  • InequalityStratification
  • Economics
  • Student Achievement
  • Race
  • Racial Discrimination
  • Racial Identity
  • Wealth-United StatesIncome
  • InequalityEDUCATION
    Ph.D., Massachusetts Institute of Technology (1978)
    B.A., Brown University (1974)

    He is the Samuel DuBois Cook Professor of Public Policy, African and African American Studies, and Economics and the director of the Duke Consortium on Social Equity at Duke University. He has served as chair of the Department of African and African American Studies and was the founding director of the Research Network on Racial and Ethnic Inequality at Duke.

    In collaboration with Dr. Darrick Hamilton of the New School for Social Science Research, Dr. Darity formulated proposed an “interesting possible solution to address wealth disparities,” according to this Huffington Post blog. “Baby bonds” would mature in federally managed investment accounts until the beneficiary reached 18. Youth could have up to $60,000 to jumpstart their lifelong financial stability and help decrease wealth disparity in the U.S.

    The The National Asset Scorecard and Communities of Color (NASCC) project is conducted by Duke University’s Research Network on Racial and Ethnic Inequality. The researchers are led by William Darity, Jr, at Duke University and Darrick Hamilton at The New School. The NASCC research team – with expertise in survey design, analysis of group differences in asset accumulation and debt burden, and general patterns of ethnic/racial group inequality, – was assembled to conduct the investigation and analyze the data generated from the study. The study is intrinsically multidisciplinary; members of the team represent the following fields: statistics, economics, sociology, political science, ethnic studies,and urban planning. NASCC published its landmark report, ” Umbrellas Don’t Make it Rain: Why Studying and Working Hard Isn’t Enough for Black Americans ” of which Dr. Darity is a co-author.

    HOW DO WE BEGIN TO FIGHT THE POWER ?

    More about this episode of OUR COMMON GROUND


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“Imagining Ourselves as Agentic: The Great Fallacy” :: Dr. Tommy J. Curry

OUR COMMON GROUND with Janice Graham
“Imagining Ourselves as Agentic: The Great Fallacy”

Guest: Dr. Tommy J. Curry, Professor, Texas A&M University
Philosophy and African American Studies

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December 10, 2016 :: LIVE :: 10 pm EST
Join us LIVE Chat and Call-In: http://bit.ly/AgenticCurry

AGENTIC

“1) A social cognition theory proposed by Stanford University Psychologist Albert Bandura that views people as self-organizing, proactive, self-reflective and self-regulating as times change. An agentic perspective states that we are not merely reactive organisms shaped by environmental forces or driven by inner impulses.

2) The capacity for human beings to make choices in the world. HUMAN AGENCY

We see the world as agents of change. We believe that we have choice over our actions and we strive to enable others to make informed, responsible decisions.”

Recently, Dr. Curry wrote in his persistent advocacy of Black males in America, “The reoccuring structure of Black males coping with their rape is to accept its impossibility and imagine themselves as agentic. We need psychologists and social workers in these communities willing to treat these boys as victims , and theorists willing to engage female perpetrated rape beyond the idea of sexual initiation.” In the context of all of us as victims of racial attack, we ask whether any of us can imagine ourselves as agentic and if such a preposition may be impeded by inherent fallacies. Dr. Curry always brings opportunities FOR “transformative discourse”. He will be joining us once again on OUR COMMON GROUND with Janice Graham.

12-10-16-curry-agenticabout Dr. Tommy J. Curry

Dr. Curry is an Associate Professor of Philosophy at Texas A&M University. He is a Ray A. Rothrock Fellow 13′-16′ in the Department of Philosophy.

He is an editor of PhilPapers, Choice Magazine and a regular contributor to RacismReview.com and OUR COMMON GROUND. He is Critical Race Theorist, Anti-Colonialist, Applied Ethicist and Black philosopher.

His work in social justice, applied ethics, and bioethics concerns the present interpretation of the Belmont report, and the racial/class barriers to minority access to medical innovation in health care. He has been interviewed by Forbes.com, the Wall Street Journal, Salon.com and other popular venues for his opinions on politics, ethics, and racial justice issues.

His upcoming book in Black Studies and Black Manhood Studies | “The Man-Not” can be Pre-Ordered now on Amazon.com.

A must read is his OP-ED, When Black News Disappears: White Holds On Black Intellectuals’ Minds And Misinforming The Black Public

Racism Review | Op-Ed   Follow him on Twitter:  @drtjc

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OUR COMMON GROUND with Janice Graham
      “In Conversation with Bruce A. Dixon”

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Co-Founder and Managing Editor, The Black Agenda Report Chair, GA Green Party

November 19, 2016 <> LIVE <> 10 pm ET
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 BAR Managing Editor Bruce A. Dixon

“President Donald Trump? How did such a thing happen? A competent and purposeful Clinton campaign should have beaten Donald Trump. How did Hillary Clinton and one-percenter Democrats snatch defeat from the jaws of certain victory?”  MORE

Bruce A. DixonBruce Dixon is the GA State Chairman of the Green Party, Co-Founder and Managing Editor of The Black Agenda Report and journalist. Bruce was a rank and      file member of the Illinois Chapter of the BPP in 1969 and 1970. He has long been considered a voice of wisdom an encouragement in the Black left, progressive left movement in this country since the 1960s.  Tonight we talk with him about the State and Future of Black America.

             

BROADCASTING   BOLD BRAVE & BLACK

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“ON BEING WHITE AND OTHER LIES” James Baldwin, Essence Magazine 1984

ON BEING “WHITE” • AND OTHER LIES James Baldwin (1924-1987)

baldwinJames Baldwin was the greatest expert on white consciousness in the twentieth century United States. Born in what he described as the “southern community” of Harlem, Baldwin published six novels, including his brilliant treatment of fathers, sons, and religion in Go Tell It on the Mountain (1953), and Giovanni’s Room (1956), a work concentrating on white, gay characters. Baldwin’s early essays, collected in Notes of a Native Son (1955), Nobody Knows My Name (1961), and The Fire Next Time (1963), are works of remarkable range, lucidity, and compassion. But his scandalously underappreciated essays, generously sampled in The Price of the Ticket (1985), push Baldwin’s arguments regarding race and the meaning of America, racism, homophobia, and the “male prison,” and whiteness and the immigrant experience to unprecedented levels of insight. “On Being ‘White’ and Other Lies,” published originally in the popular African-American magazine Essence in 1984, is a dramatic reminder that “becoming American” meant learning to be white in a new way for European immigrants.

“ON BEING WHITE  AND OTHER LIES”  James Baldwin, Essence Magazine 1984

The crisis of leadership in the white community is remarkable—and terrifying—because there is, in fact, no white community. This may seem an enormous statement—and it is. I’m willing to be challenged. I’m also willing to attempt to spell it out. My frame of reference is, of course, America, or that portion of the North American continent that calls itself America. And this means I am speaking, essentially, of the European vision of the world—or more precisely; perhaps, the European vision of the universe. It is a vision as remarkable for what it pretends to include as for what it remorselessly diminishes, demolishes or leaves totally out of account.

There is, for example—at least, in principle—an Irish community: here, there, anywhere, or, more precisely, Belfast, Dublin and Boston. There is a German community: both sides of Berlin, Bavaria and Yorkville. There is an Italian community: Rome, Naples, the Bank of the Holy Ghost and Mulberry Street. And there is a Jewish community, stretching from Jerusalem to California to New York. There are English communities. There are French communities. There are Swiss consortiums. There are Poles: in Warsaw (where they would like us to be friends) and in Chicago (where because they are white we are enemies). There are, for that matter, Indian restaurants and Turkish baths. There is the underworld—the poor (to say nothing of those who intend to become rich) are always with us—but this does not describe a community It bears terrifying witness to what happened to everyone who got here, and paid the price of the ticket. The price was to become “white.”

No one was white before he/she came to America. It took generations, and a vast amount of coercion, before this became a white country. It is probable that it is the Jewish community or more accurately, perhaps, its remnants—that in America has paid the highest and most extraordinary price for becoming white. For the Jews came here from countries where they were not white, and they came here, in part, because they were not white; and incontestably in the eyes of the Black American (and not only in those eyes) American Jews have opted to become white, and this is how they operate. It was ironical to hear, for example, former Israeli prime minister Menachem Begin declare some time ago that “the Jewish people bow only to God” while knowing that the state of Israel is sustained by a blank check from Washington.

Without further pursuing the implication of this mutual act of faith, one is nevertheless aware that the Black presence, here, can scarcely hope—at least, not yet—to halt the slaughter in South Africa. And there is a reason for that. America became white—the people who, as they claim, “settled” the country became white—because of the necessity of denying the Black presence, and justifying the Black subjugation.

No community can be based on such a principle—or, in other words, no community can be established on so genocidal a lie. White men—from Norway, for example, where they were Norwegians—became white: by slaughtering the cattle, poisoning the wells, torching the houses, massacring Native Americans, raping Black women. This moral erosion has made it quite impossible for those who think of themselves as white in this country to have any moral authority at all—privately, or publicly. The multitudinous bulk of them sit, stunned, before their TV sets, swallowing garbage that they know to be garbage, and—in a profound and unconscious effort to justify this torpor that disguises a profound and bitter panic pay a vast amount of attention to athletics: even though they know that the football player (the Son of the Republic, their sons!) is merely another aspect of the money-making scheme. They are either relieved or embittered by the presence of the Black boy on the team. I do not know if they remember how long and hard they fought to keep him off it.

I know that they do not dare have any notion of the price Black people (mothers and fathers) paid and pay. They do not want to know the meaning, or face the shame, of what they compelled—out of what they took as the necessity of being white—Joe Louis or Jackie Robinson or Cassius Clay (aka Muhammad Ali) to pay I know that they, themselves, would not have liked to pay it. There has never been a labor movement in this country, the proof being the absence of a Black presence in the so-called father-to-son unions. There are, perhaps, some niggers in the window; but Blacks have no power in the labor unions. Just so does the white community, as a means of keeping itself white, elect, as they imagine, their political (!) representatives. No nation in the world, including England, is represented by so stunning a pantheon of the relentlessly mediocre.

I will not name names I will leave that to you. But this cowardice, this necessity of justifying a totally false identity and of justifying what must be called a genocidal history, has placed everyone now living into the hands of the most ignorant and powerful people the world has ever seen: And how did they get that way? By deciding that they were white. By opting for safety instead of life. By persuading themselves that a Black child’s life meant nothing compared with a white child’s life. By abandoning their children to 180 BLACK ON WHITE the things white men could buy By informing their children that Black women, Black men and Black children had no human integrity that those who call themselves white were bound to respect. And in this debasement and definition of Black people, they debased and defamed themselves. And have brought humanity to the edge of oblivion: because they think they are white. Because they think they are white, they do not dare confront the ravage and the lie of their history. Because they think they are white, they cannot allow themselves to be tormented by the suspicion that all men are brothers.

Because they think they are white, they are looking for, or bombing into existence, stable populations, cheerful natives and cheap labor. Because they think they are white, they believe, as even no child believes, in the dream of safety Because they think they are white, however vociferous they may be and however multitudinous, they are as speechless as Lot’s wife— looking backward, changed into a pillar of salt. However-1 White being, absolutely, a moral choice (for there are no white people), the crisis of leadership for those of us whose identity has been forged, or branded, as Black is nothing new. We—who were not Black before we got here either, who were defined as Black by the slave trade—have paid for the crisis of leadership in the white community for a very long time, and have resoundingly, even when we face the worst about ourselves, survived, and triumphed over it. If we had not survived and triumphed, there would not be a Black American alive. And the fact that we are still here—even in suffering, darkness, danger, endlessly defined by those who do not dare define, or even confront, themselves is the key to the crisis in white leadership.

The past informs us of various kinds of people—criminals, adventurers and saints, to say nothing, of course, of popes—but it is the Black condition, and only that, which informs us concerning white people. It is a terrible paradox, but those who believed that they could control and define Black people divested themselves of the power to control and define themselves.

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OUR COMMON GROUND with Janice Graham

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Each Saturday  LIVE& Call-In

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Presidential Election 2016: An American Tragedy – The New Yorker

OUR COMMON GROUND Returns LIVE
“Rebooting for a New Era of Struggle”
CoHosting, Dr. James L. Taylor
USF and UC Berkeley Black Studies Department Chair, Professor; Author, “Black Nationalism in the United States: From Malcolm X to Barack Obama”

Learn More About this Broadcast:
November 12, 2016 LIVE ::10 pm EST::
Join Us LIVE :: http://bit.ly/Blackreboot

Presidential Election 2016: An American Tragedy – The New Yorker

The electorate has, in its plurality, decided to live in Trump’s world.SOURCE PHOTOGRAPH BY JOE RAEDLE / GETTY

The election of Donald Trump to the Presidency is nothing less than a tragedy for the American republic, a tragedy for the Constitution, and a triumph for the forces, at home and abroad, of nativism, authoritarianism, misogyny, and racism. Trump’s shocking victory, his ascension to the Presidency, is a sickening event in the history of the United States and liberal democracy. On January 20, 2017, we will bid farewell to the first African-American President—a man of integrity, dignity, and generous spirit—and witness the inauguration of a con who did little to spurn endorsement by forces of xenophobia and white supremacy. It is impossible to react to this moment with anything less than revulsion and profound anxiety.

Source: Presidential Election 2016: An American Tragedy – The New Yorker

Ruby Sales — Where Does It Hurt? | On Being

RUBY SALES —Where Does It Hurt?

Where does it hurt? That’s a question the civil rights icon Ruby Sales learned to ask during the days of that movement. It’s a question we scarcely know how to ask in public life now, but it gets at human dynamics that we are living and reckoning with. At a convening of 20 theologians seeking to re-imagine the public good of theology for this century, Ruby Sales unsettles some of what we think we know about the force of religion in civil rights history, and names a “spiritual crisis of white America” as a calling of this time.

[OCG NOTE: Dr. Ruby Sales is a frequent contributor and commentator of OUR COMMON GROUND.  In addition to being an OUR COMMON GROUND Voice, she is an OCG Witness from the Bridge. Our visits with Dr. Sales can be found in our archives.   Please do check out a couple of  most important discussions that we had with her in our 2016 Season, “Hands Off Our Children: 300 Strong” Report from Field with Dr. Ruby Sales on 04/16; and, STOP THE WAR ON OUR CHILDREN™ • MARCH 18, 2016. We are proud of our association with Dr. Sales, our friendship and support from her and the Spirit House Project. Ruby Sales is a national treasure. ]

 GUESTS
RUBY SALES is the founder and director of the Spirit House Project. She is one of 50 African Americans to be spotlighted in the new Smithsonian National Museum of African American History and Culture in Washington, D.C.

“WHERE DOES IT HURT?”: A NATIONAL INQUIRYAnger, name-calling, and division seem to be deepening in American and global life. They are public faces of human pain and fear. But they are not the whole story of our time. As part of The Civil Conversations Project, we’re launching a national inquiry, “Where Does It Hurt?” Please join with us and take part in a new conversation in our radio and digital spaces.

Source: Ruby Sales — Where Does It Hurt? | On Being

Their eyes were indeed watching God.

Remembering the victims of the Storm of ’28 – now honored Ancestors

I have such a deep personal history around this disaster. Not forgetting the stories told to me by my Mother who was a witness; and I never forgot. After many years away, In 1991,  using my radio voice on OUR COMMON GROUND I co-founded The Sankofa Society with Janice Jennings, a local Sister Attorney and Patrice Daniels, OCG Producer to  organize the community to remember, by organizing an African-centered consecration of the burial site and raising the names of our Ancestors buried there.

ABOUT THE 1991 CONSECRATION 

My thanks to Former WPB City Commissioner Robbie Littles, Robert Hazard, Patrice Daniels and many others who are now keeping this important history alive working to finalize the Remembrance Park. On September 16th, the community will come together for this year’s memorial.

sentinel-article

 

The Palm Beach Post from West Palm Beach, Florida · Page 62

Oct 21, 1991 –  Graham said she also plans to put together a housing committee that would …. Victims of 1928 hurricane in mass grave consecrated .-. … Janice Peak-Graham, Janice Jennings and Patrice Daniels were introduced as “the …

ABOUT the 2016 Memorial

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storm1

“To them, the Storm of ’28 will forever be remembered as Black Sunday, the night when death blew down Palm Beach County’s back door.

Landfall Even before the unnamed storm, packing 150 mph winds, slammed ashore in West Palm Beach, it had killed 1,500 in the Virgin Islands, Puerto Rico and the Bahamas.

Within moments of making landfall on a Palm Beach County shoreline, its fierce winds left a trail of destruction from Pompano Beach to Jupiter. Sailboats were thrown from their moors, buildings in downtown West Palm Beach splintered and popped, choking Clematis Street with debris. The Episcopal Church on Swinton Avenue in Delray Beach was flattened, and in Boca Raton, railcars were blown off their tracks and a third of the buildings were demolished.”

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Funeral service for the Black victims of hurricane victims at Woodlawn Cemetery in West Palm Beach (1928).

 

coffin

Makeshift coffins stacked alongside the road between Belle Glade and Pahokee after the Okeechobee Hurricane of 1928. Black victims were loaded onto trucks and buried in a mass grave at the corner of 25th Street and Tamarind Ave. in West Palm Beach.  The site later became the site of the WPB city sewer system.  Spewing odor across the Black community and desecrating more than 674 Black ancestors.

SEPTEMBER 16th, 1928

Okeechobee Hurricane Kills Thousands of Black Farm Workers in Florida

On September 16, 1928, a Category 4 hurricane with winds of 140 miles per hour made landfall in Palm Beach County, Florida. The hurricane destroyed a levee that protected a number of small farming communities from the waters of Lake Okeechobee. Most of the residents of these low-lying communities were black migrant farm workers. When the levee was destroyed, water from Lake Okeechobee rushed into these communities, killing thousands.

After the hurricane, black survivors were forced to recover the bodies of those killed. The officials in charge of the recovery effort ordered that food would be provided only to those who worked and some who refused to work were shot. The bodies of white storm victims were buried in coffins in local cemeteries, but local officials refused to provide coffins or proper burials for black victims.

Instead, the bodies of many black victims were stacked in piles by the side of the roads doused in fuel oil, and burned. Authorities bulldozed the bodies of 674 black victims into a mass grave in West Palm Beach. The mass grave was not marked and the site was later sold for private industrial use; it later was used as a garbage dump, a slaughterhouse, and a sewage treatment plant. The city of West Palm Beach did not purchase the land until 2000. In 2008, on the 80th anniversary of the storm, a plaque and historical marker was erected at the mass grave site.

Downtown West Palm Beach Clematis Street following the storm.

HURRICANE OF 1928 MASS BURIAL SITE

Location:Corner of 25th St. and N. Tamarind Ave.
County: Palm Beach
City: West Palm Beach, FL
Description: Early residents of Glades had to survive many harsh elements. Their goal to create a thriving farming community was often tested by storms, insects, and the lack of many comforts. In 1928 the Glades area was devastated by a powerful hurricane that threatened to destroy the entire area. Several thousand residents were killed and hundreds of homes were destroyed. Despite the death and damage, those residents that survived continued to develop the area. The Glades eventually became a major agricultural community because of their desire and vision. This memorial honors those residents who lost their lives in the 1928 hurricane.
Sponsors: CITY OF PAHOKEE AND THE FLORIDA DEPARTMENT OF STATE

 

Hurricane of 1928 African American Mass Grave:

West Palm Beach, Florida

[photo]
Hurricane of 1928 African American Mass Grave Site
Photo by Sherry Piland, courtesy of Florida Division of Historical Resources

The Hurricane of 1928 African American Mass Burial site is important as the burial site of approximately 674 victims, primarily African American agricultural workers, who were killed in the hurricane of 1928 that devastated South Florida–one of the worst natural disasters in American history. A major event for the African American community, it was the source for literary inspiration by noted author Zora Neale Hurston in Their Eyes Were Watching God; well known educator Mary McLeod Bethune, along with 3,000 other mourners attended the memorial service at the mass grave.

The bodies brought to West Palm Beach, Florida, were delivered to two cemeteries: 69 bodies were buried in a mass grave intended for white victims at Woodlawn Cemetery, and an additional 674 victims were buried in a mass grave intended for black victims in the City’s pauper cemetery at 25th Street and Tamarind Avenue. The mass grave was never marked. In December 2000, responding to public interest, the City of West Palm Beach reacquired the property of the burial ground from the last owner, and plans to memorialize this site in the history of the community are underway.

 

IMPORTANT LINKS for more Information

When the Dam Breaks…

Florida Frontiers “The Hurricane of 1928”