TIME AND TIME AGAIN, THE REAL DECISION MAKERS GET AWAY WITH MURDER WHILE RAP ARTISTS ARE PROJECTED AS THE EMBODIMENT OF EVERYTHING THAT IS WRONG WITH HIP HOP AND YOUNG BLACK MALES.
“If this doesn’t sound like the kind of Hip Hop you’re familiar with, blame the music industry and mainstream media for bombarding you with a steady diet of rappers talking about drugs, sex and violence for over two decades. Blame MTV, BET, and other networks for trying to redefine what Hip Hop is in order to sell it and shove it down the throats of unsuspecting consumers. It’s easy to blame simple minded rappers for promoting negative messages and images while multi billion dollar companies and shrewd businessmen who market these artists are free from criticism. It’s easy to blame someone like Chief Keef who becomes the obvious poster boy for mindless rap while Jimmy Iovine, the head of Interscope Records, keeps a low profile and avoids having to address his part in promoting “death through entertainment”.
It’s easy to protest flavor of the month Trinidad James who raps about Molly, the industry’s latest fashionable drug, while Def Jam’ president Joie Manda proclaims his new discovery as “the cutting edge of what’s happening in the culture today.” It’s easy to blame talentless top 40 rappers for dominating the airwaves of so called hip hop radio stations like L.A.’s Power 106 or New York’s Hot 97 while Rick Cummings, president of programming for Emmis Communications, which owns both stations, isn’t held accountable for his part in broadcasting filth to millions of listeners.Time and time again, the real decision makers get away with murder while rap artists are projected as the embodiment of everything that is wrong with Hip Hop and young Black males.”
Today there are just 45,000 African American farmers. One man is fighting to save them.
John Coltrane, Dave Brubeck, Ornette Coleman and Charles Mingus all cut timeless classics, which is why many fans hold that 1959 is the greatest year in all of jazz music. There are countless think pieces exploring the idea, a popular new blog devoted to the subject and even a documentary film, 1959: The Year That Changed Jazz.
“Black radicals had been experimenting with electoral strategies since the 1960s. In 2008 the Malcolm X Grassroots Movement (MXGM) studied the lessons learned from this work in the South and identified ways to advance movement goals. This work culminated in the 2012 publication of the Jackson-Kush Plan, which called for people’s assemblies (a grassroots co-governance model), an independent black political party, and a broad-based solidarity economy. Along the way, MXGM members identified Chokwe Lumumba to run for Jackson city council in 2009. He won, and by the time he ran for mayor four years later, he was well known, with an established infrastructure to support him.”
“Manning isn’t just an outrageous character, perfect fodder for a satirical late-night show and click-baity internet headlines. He also runs a K-12 private school at the church, the two units of which are called Great Tomorrow’s USA Elementary/Middle and Atlah High School. His persona there is anything but an entertaining spectacle. Around the same time Manning was gaining notoriety for his dangerous rhetoric, he locked a teenage boy named Sharif Hassan in the church’s basement, according to Hassan and several other congregants and students from that time. For three full school days in 2011, a church leader would take Hassan to the pitch-black basement in the morning, locking the door and leaving him there for eight hours. Hassan, then 17 and a junior at Atlah High School, sat on a grimy bench in total darkness. His lungs filled with dirty air from the nearby boiler. Bugs and rodents crawled around him. Each passing minute felt heavy and lingering, and each hour felt like it dragged on for days.”
“Consistent with the deep-seated prejudices held by most white suffragists, Catt included no plaques to commemorate the thousands of African American women who actively participated in the struggle. Regional chauvinism was an issue as well: All the domestic suffragists were from the East Coast, with New York State vastly overrepresented. There was no one from California or the West, nor anyone from the South, unless you counted the Grimké sisters who left their native South Carolina to settle in Philadelphia and later New Jersey.
For too long, the history of how women won the right to vote has closely paralleled Catt’s suffrage forest: top-heavy and dominated by a few iconic leaders, all white and native-born. Moving away from that outdated approach reveals a broader, more diverse suffrage history waiting to be told, one that shifts the frame of reference away from the national leadership to highlight the women — and occasionally men — who made women’s suffrage happen through actions large and small, courageous and quirky, in states and communities across the nation. Suffrage activists campaigned in church parlors and the halls of Congress, but also in graveyards on the outskirts of college campuses, on the steps of the Treasury building and even on top of Mount Rainier.”