I Wanted to Know What White Men Thought About Their Privilege. So I Asked. – The New York Times

“I finally got up my nerve to ask a stranger directly about white privilege as I was sitting next to him at the gate. He had initiated our conversation, because he was frustrated about yet another delay. We shared that frustration together. Eventually he asked what I did, and I told him that I write and teach. “Where do you teach?” he asked. “Yale,” I answered. He told me his son wanted to go there but hadn’t been accepted during the early-application process. “It’s tough when you can’t play the diversity card,” he added.Was he thinking out loud? Were the words just slipping out before he could catch them? Was this the innocence of white privilege? Was he yanking my chain? Was he snapping the white-privilege flag in my face? Should I have asked him why he had the expectation that his son should be admitted early, without delay, without pause, without waiting? Should I have asked how he knew a person of color “took” his son’s seat and not another white son of one of these many white men sitting around us?I was perhaps holding my breath. I decided to just breathe.”

More 

Trump’s Racism: An Oral History – The Atlantic

His racism and intolerance have always been in evidence; only slowly did he begin to understand how to use them to his advantage.

DAVID A. GRAHAM, ADRIENNE GREEN, CULLEN MURPHY, AND PARKER RICHARDS

“The first quotation from Donald Trump ever to appear in The New York Times came on October 16, 1973. Trump was responding to charges filed by the Justice Department alleging racial bias at his family’s real-estate company. “They are absolutely ridiculous,” Trump said of the charges. “We have never discriminated, and we never would.”To hear more feature stories, see our full list or get the Audm iPhone app.In the years since then, Trump has assembled a long record of comment on issues involving African Americans as well as Mexicans, Hispanics more broadly, Native Americans, Muslims, Jews, immigrants, women, and people with disabilities.

His statements have been reflected in his behavior—from public acts (placing ads calling for the execution of five young black and Latino men accused of rape, who were later shown to be innocent) to private preferences (“When Donald and Ivana came to the casino, the bosses would order all the black people off the floor,” a former employee of Trump’s Castle, in Atlantic City, New Jersey, told a writer for The New Yorker). Trump emerged as a political force owing to his full-throated embrace of “birtherism,” the false charge that the nation’s first black president, Barack Obama, was not born in the United States. His presidential campaign was fueled by nativist sentiment directed at nonwhite immigrants, and he proposed barring Muslims from entering the country.

In 2016, Trump described himself to The Washington Post as “the least racist person that you’ve ever encountered.”Instances of bigotry involving Donald Trump span more than four decades. The Atlantic interviewed a range of people with knowledge of several of those episodes. Their recollections have been edited for concision and clarity.”

Source: Trump’s Racism: An Oral History – The Atlantic

Black AfterLives Matter | Boston Review

Blackness is being born under a mountain of racial debt.

“As Saidiya Hartman writes, “Debt ensured submission; it insinuated that servitude was not yet over and that the travails of freedom were the price to be paid by emancipation.” Hence enslaved black people were forced to “self-purchase” their own freedom, for they could not even claim a property right in themselves. Is it any wonder that, as Hartmann describes, the enslaved used “stealing away” to describe not only the act of running away, but also in reference to a wide range of everyday activities:

Stealing away involved unlicensed movement, collective assembly, and an abrogation of the terms of subjection in acts as simple as sneaking off to laugh and talk with friends or making nocturnal visits to visit loved ones . . . These nighttime visits to lovers and family were a way of redressing the natal alienation or enforced “kinlessness” of the enslaved.”

Source: Black AfterLives Matter | Boston Review

“Thinking through the Silence” Dr. Tommy J. Curry

Dr. Tommy J. Curry

“The scholarship surrounding male rape in war and genocides is new and perplexing for many scholars. Whereas previous scholarship simply assumed that women were rape victims and men were the perpetrators, the discovery of male victims of rape has forced many researchers to rethink the politicized nature of older paradigms. Misra for example has argued that “most of the contemporary scholarship on sexual violence in armed conflicts is not only biased towards the female gender but is heavily influenced by a feminist monopolization of that space that has sought to describe such violence as binary in nature: it is only perpetrated again the female gender by male members of the society.” This binary division of violence renders male victims of sexual violence and rape conceptually invisible. Researchers and scholars are simply unable to interpret males, even men subjugated within genocide and war, as victims because the encountering of the male rape victim in real-life conflicts with the pre-determined view of men as perpetrators of rape in theory. Misra continues, “Thanks to this biased interpretation where the feminist concern is primarily to highlight the victimization of women by men, male sufferers have simply become ‘absent victims’ in such gender analyses of conflict dynamics. Therefore, it would not be incorrect to suggest that there is a conceptual and definitional confusion over gender-based violence.” Marysia Zalewki’s “Provocations in Debates about Sexual Violence against Men” takes a similar view of how male victims of rape and sexual violence are theorized. She writes:

Tommy J. Curry’s provocative book The Man-Not is a justification for Black Male Studies. He posits that we should conceptualize the Black male as a victim, oppressed by his sex. The Man-Not, therefore,is a corrective of sorts, offering a concept of Black males that could challenge the existing accounts of Black men and boys desiring the power of white men who oppress them that has been proliferated throughout academic research across disciplines.
Curry argues that Black men struggle with death and suicide, as well as abuse and rape, and their genred existence deserves study and theorization. This book offers intellectual, historical, sociological, and psychological evidence that the analysis of patriarchy offered by mainstream feminism (including Black feminism) does not yet fully understand the role that homoeroticism, sexual violence, and vulnerability play in the deaths and lives of Black males. Curry challenges how we think of and perceive the conditions that actually affect all Black males.

it can be argued that the putative innocence of feminist scholarship, traditionally presented as an emancipatory justice project, works to conceptually conceal not only women’s proclivities to violence, including sexual violence, but also to conceal the ‘truth’ of male victimhood. The veracity of all of these claims might easily be challenged (or confirmed), yet there is surely something about the gendered focus on women and all her epistemological, ethical, ontological scaffolding that might go some way in explaining why there has been so little attention to sexual violence against men, at least until very recently.

Dr. Tommy J. Curry
Chair of Africana Philosophy & Black Male Studies @ University of Edinburgh. 2018 American Book Award. Editor of Black Male Studies Series on Temple Univ Press.

How we come to understand victimization, specifically what kind of violence creates victims, is of the utmost importance in our interpretation of Jewish male victims and their suffering. Jewish male rape cannot be truly understood if it is thought to be exceptional or a lesser form of violence endlessly compared to death. These young men and boys understood themselves—as males—being raped. Said differently, Jewish men are not simply analogous of female sexual experience. Scholars cannot hear the stories and accounts of Jewish males and imagine them to be females to understand how they could suffer rape. Inevitably one is drawn back to their socialized idea of a rape victim who is often a girl or woman. In doing so the researcher asks: “How do women or girls who are raped react?” This is not the proper question to ask in the listening to or reading of Jewish male survivor stories. Jewish men and boys suffered within their male body. They utilized their male bodies to attain food, clothes, and protection. These young accepted the violence of rape and the excruciating pain of anal penetration to escape death themselves or to help spare the lives of their friends.”

About Dr. Tommy J. Curry

This image has an empty alt attribute; its file name is 12-10-16-curry-agentic2.jpg
Dr. Curry has been an OUR COMMON GROUND Voice and OCG Incolocotur since 2013.

Tommy J. Curry is an Black-American author and professor of Philosophy. He currently holds a Personal Chair in Africana Philosophy and Black Male Studies at the University of Edinburgh. In 2018, he won an American Book Award for The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood. He has been an OUR COMMON GROUND Voice and OCG Incolocotur since 2013.

He is arguably one of the nation’s most prolific philosophers of race, whose research focuses on the Black male experience— is leaving the United States to become the Chair of Africana Philosophy and Black Male Studies at the University of Edinburgh.

Curry, 39, who currently holds a full, tenured professorship in the Department of Philosophy at Texas A&M University  is an expert on Critical Race Theory, Africana Philosophy, Black Male Studies and Social Political Thought and was recognized by Diverse as a 2018 Emerging Scholar.

“The political climate in the United States has made the study of racism a dangerous option for Black scholars,” said Curry, in an interview with Diverse. “Identifying the violence of White supremacy has now become equated to anti-Whiteness. In Europe, there is an effort to understand the Black experience, particularly the Black male experience.”

In announcing Curry’s appointment, Dr. Holly Branigan, head of the School of Philosophy, Psychology and Language Sciences at the University of Edinburgh said that the hiring of Curry amounted to a real game changer for the institution founded in 1582.

Associate Professor at Texas A&M UniversityPast: Penn State and Southern Illinois University Carbondale

Studied Critical Race Theory at Southern Illinois University Carbondale Attended from 2005 to 2008

More about Dr. Curry and his current scholarship and research.

Tommy Curry on Facebook On Twitter:

Donald Trump wants to be a dictator. It’s not enough just to laugh at him | Jonathan Freedland | Opinion | The Guardian

“Draw up a checklist of the semiotics of dictatorship and Trump ticks every one. He muses out loud about being president for life, saying it would be “great”. He’s indicated often that he would not accept the outcome of an election he lost. He’s threatened to jail his political opponents.

He has the despot’s attitude to the truth – lying routinely, even about trivial matters, partly to demonstrate power. So great is his sway over his devotees, he can make them believe even what is provably false.And he has the despot’s contempt for a free press, forever railing against the “fake news” media and all but abolishing the White House daily briefing, which at least aimed to hold successive administrations to account.

Note his abuse of power to pursue vendettas against the companies that own media organisations that displease him: seeking to raise postal charges on Amazon, as retaliation against the Washington Post, owned by Amazon’s Jeff Bezos; and moving to block the AT&T-Time Warner merger to hurt CNN. Trump in North Korea: history as farce first time round Michael H Fuchs Read more.

The most chilling moment of his encounter with Putin last weekend came when the two men bonded over their shared loathing of journalists: “Get rid of them,” Trump said to his Kremlin counterpart, perhaps envious of the toll of 26 murdered journalists notched up in Russia during the Putin years.”

Source: Donald Trump wants to be a dictator. It’s not enough just to laugh at him | Jonathan Freedland | Opinion | The Guardian

Fourth of July’s ugly truth exposed: The Declaration of Independence is sexist, racist, prejudiced | Salon.com

“It is painful to write about the shortcomings of the Declaration of Independence. The historic document was officially approved by the Second Continental Congress in Philadelphia on July 4, 1776 — a mere two days after the Lee Resolution formally declared the American colonies to be independent of the British Empire. Because the American colonists ultimately prevailed in their revolution against King George III, the document has been immortalized as one of the opening salvos in the ongoing fight for human freedom that continues to this very day. Without this seminal text, every social justice movement that has followed would never have come to pass.Yet despite its overwhelmingly positive impact on history, the Declaration of Independence was also a product of its time — and bears some of the shortcomings of its era, including sexism, racism and prejudice against Native Americans. Here is a look at the events leading up to the creation of that document, as well as involved in its actual signing, which one must inspect for a more rounded look at this period in history: . . .”

Source: Fourth of July’s ugly truth exposed: The Declaration of Independence is sexist, racist, prejudiced | Salon.com