‘Birthing Justice’ highlights the Black American maternal health crisis

Black pregnant Americans are three times more likely to die from pregnancy-related complications than white pregnant Americans, the Centers for Disease Control and Prevention reports. And according to the Department of Health and Human Services Office of Minority Health, Black infants are nearly four times as likely as white infants to die during birth. “I had no idea how much this problem was hiding in plain sight,” the co-writer and director of the film, Monique Matthews, told the American Independent Foundation. “Prior to coming on board, I had a cousin that I reconnected with and I asked him about his little sister, who was my younger cousin. And he told me that she passed away and she was like, 28, and I was like, ‘How did she pass away in the hospital?’ And he was like, ‘She gave birth. And then, you know, I was excited and I called back and I got a call that my sister passed away.’ And I was devastated.”Matthews said many of the women she spoke with at screenings of the film told her their heartbreaking pregnancy and delivery stories.

“I had no idea how much this problem was hiding in plain sight,” the co-writer and director of the film, Monique Matthews, told the American Independent Foundation. “Prior to coming on board, I had a cousin that I reconnected with and I asked him about his little sister, who was my younger cousin. And he told me that she passed away and she was like, 28, and I was like, ‘How did she pass away in the hospital?’ And he was like, ‘She gave birth. And then, you know, I was excited and I called back and I got a call that my sister passed away.’ And I was devastated.”

Matthews said many of the women she spoke with at screenings of the film told her their heartbreaking pregnancy and delivery stories.

 

Source: ‘Birthing Justice’ highlights the Black American maternal health crisis

Stop Training Police Like They’re Joining the Military – The Atlantic

Police killings are of course not the only fuel for the mass protests. Beyond the deaths of Americans such as George Floyd and Breonna Taylor lie countless other large and small indignities—the massive stop-and-frisk program practiced by the NYPD until a court order declared it unconstitutional, the needlessly aggressive execution of warrants—that also fall most heavily on people of color and the poor.But many of the most egregious police abuses are avoidable, and the anger over them has created an opportunity for real police reform. The nation must jettison paramilitary approaches to policing. That means moving beyond shallow critiques of “police militarization,” most of which focus narrowly on federal programs allowing the transfer of military equipment to police, and looking at subtler and more entrenched aspects of police culture as well.Wesley Lowery: The breaking pointTo be sure, federal military-surplus transfers like those through the Defense Department’s 1033 Program do little good, and much harm: Police departments obtaining used Army filing cabinets at cost isn’t cause for concern, but there’s no earthly reason for small-town cops to wear military fatigues, ride around in mine-resistant Humvees, or carry bayonets. Studies suggest that police departments that receive such equipment see no measurable improvement in officer safety or crime rates, but greater quantities do seem to correlate with higher rates of officer-involved shootings and reduced public trust.Federal programs that allow the provision of military equipment to domestic police departments are only part of the problem, however. Although tightening the restrictions on such programs would be a good first step, the training that police recruits go through must also be reformed.We’re living in a dark moment: President Donald Trump’s threat to send in active-duty federal troops to quell protests further blurred the line between policing and the military. But some hopeful signs have emerged.For one, some progressive police leaders are questioning the value of paramilitary academies. In Washington State, for instance, former King County Sheriff Sue Rahr, now the head of the state’s Criminal Justice Training Commission, has pioneered an academy-training approach centered on a vision of police as guardians, not warriors. Rahr calls her training method “LEED,” for “Listen and Explain with Equity and Dignity.” Instead of an emphasis on yelling and standing at attention, her recruits are trained to engage others in courteous conversation, and are evaluated during role-play exercises on their ability to listen, show empathy, explain their actions, de-escalate tense situations, and leave everyone they encounter “with their dignity intact.”

Source: Stop Training Police Like They’re Joining the Military – The Atlantic

The Forgotten Ron DeSantis Book – The Atlantic

Ron DeSantis's face refracted

The Forgotten Ron DeSantis Book

The Florida governor’s long-ignored 2011 work, Dreams From Our Founding Fathers, reveals a distinct vision of American history and how it should influence the present.

 

DeSantis of 2011 praises the Tea Party movement and the backlash it inspired, which cost Democrats the House in 2010. He thinks the movement was absolutely right to identify itself with the American Revolution, fighting against un-American tyrannies of the Obama Democrats. But he argued it should go deeper than symbolic acts like dressing up in 18th-century garb or brandishing rifles at rallies. The book is intended firstly as a wholesale indictment and a game plan, pointing out the ways Republicans should attack “progressives” for the “transformational change” they are attempting—by which DeSantis meant federally mandated health care, corporate and mortgage bailouts, and increased regulation.

DeSantis of 2011 praises the Tea Party movement and the backlash it inspired, which cost Democrats the House in 2010. He thinks the movement was absolutely right to identify itself with the American Revolution, fighting against un-American tyrannies of the Obama Democrats. But he argued it should go deeper than symbolic acts like dressing up in 18th-century garb or brandishing rifles at rallies. The book is intended firstly as a wholesale indictment and a game plan, pointing out the ways Republicans should attack “progressives” for the “transformational change” they are attempting—by which DeSantis meant federally mandated health care, corporate and mortgage bailouts, and increased regulation.

Source: The Forgotten Ron DeSantis Book – The Atlantic

Myth America review: superb group history of the lies that built a nation | Books | The Guardian

A statue of George Washington beneath The Apotheosis of Washington, an 1865 painting, in the US Capitol.

Another foundation of the disinformation crisis was the deregulation of broadcast by the Reagan administration, which eliminated the fairness doctrine in 1987. That simple change insured the pollution of the radio airwaves by Rush Limbaugh and his imitators, creating the first echo chamber.Of course, the internet allowed these waves of lies to reach warp speed, more destructive than anything humanity has experienced. In the understated description of this volume, “the conservative media ecosystem was augmented by … Facebook, Twitter and Reddit, where the tendency to find like-minded partisans and the freedom from fact-checkers took disinformation to new depths.”These venues have given “far-right lies unprecedented access to significant numbers of Americans” and allowed “ordinary Americans to spread lies to one another”, instantly. “As a result, misinformation and disinformation have infused our debates about almost every pertinent political problem.”The vastness of the problem is underscored by the fact that Fox News Digital ended 2022 as “the top-performing news brand” with more than 18bn multi-platform views and an average of 82.7m monthly multi-platform unique visitors. Not to mention 3.4bn Fox News views on YouTube. It was the first time Fox had surpassed CNN in these categories since 2019.The essays in Myth America attack rightwing myths about everything from immigration to Reagan. The authors were chosen in part because they are already “actively engaging the general public through the short forms of modern media”.In one of the very best chapters, Ari Kelman, a professor at the University of California Davis, tackles the foundational American myth: “Vanishing Indians.” He begins with the former Republican senator Rick Santorum’s assertion in 2021 that colonists arrived with a “blank slate” because there was “nothing here”. (Santorum said he had been misunderstood but was booted off CNN nonetheless.)

Kelman documents how such remarks can be traced back to myths started by the New England colonists, who “systematically erased evidence of long-standing Indigenous cultures … as a way of legitimating Euro-American land claims”. Portraying native Americans as hopelessly primitive, they “turned imperial violence into innocent virtue”.The alliance of some native tribes with the British during the War of 1812 made it even easier to marginalize them. “That Indigenous peoples might disappear” began to “look like just deserts”.

A counter-narrative began in the 1880s, when Helen Hunt Jackson published A Century of Dishonor, which described “robbery” and “cruelty … done under the cloak” of 100 years “of treaty-making and treaty breaking”. Hunt described the culpability of white settlers in what we now realize was genocide: “This history of the United States government’s repeated violations of faith with the Indians … convicts us, as a nation” of “having outraged the principles of justice, which are the basis of international law.”Bury My Heart at Wounded Knee, the 1970 book by Dee Brown which sold millions, did more than any other modern work to explain how the conquering of the west was only possible because Americans assumed “treaties could be shredded” and the slaughter of Native Americans was just part of the natural order of things.The book described a vanished Native American culture, at a moment when Native Americans had experienced enough of a resurgence to become “the nation’s fastest growing minority”. As a result, “a book written to debunk one pernicious myth unwittingly reifies another, hammering home the message that by the start of the 20th century, Indians had vanished”.Another compelling chapter, The Southern Strategy, dismantles the assertion of the conservative political scientist Carol Swain “that this story of the two parties switching identities is a myth … fabricated by left-leaning academic elites and journalists”.Karl Mundt, right, sits next to Roy Cohn, special counsel to the McCarthy Senate investigations subcommittee, during a hearing in Washington in 1954. Photograph: Henry Burroughs/APWritten by Kruse, the chapter traces the Republican party’s decision to embrace racism to a cross-country tour in 1951 by a South Dakota senator, Karl Mundt, who was the first to propose a merger of Republicans and southern “Dixiecrat” Democrats committed to segregation. In 1952, the Republican platform endorsed every state’s right “to order and control its own domestic institutions”.The election of the Republican John Tower to fill Lyndon Johnson’s Senate seat in 1961 made him the first Republican to enter the Senate from the south since the end of Reconstruction – and showed “the segregationist vote was up for grabs”.Republican strategy shifted so quickly that by the time the party gathered in 1964 to nominate Barry Goldwater for president, for the first time in 50 years there were no Black delegates in any southern delegation. One of the few Black delegates who did attend “had his suit set on fire”. The B . . .

Karl Mundt, right, sits next to Roy Cohn, special counsel to the McCarthy Senate investigations subcommittee, during a hearing in Washington in 1954.

Karl Mundt, right, sits next to Roy Cohn, special counsel to the McCarthy Senate investigations subcommittee, during a hearing in Washington in 1954. Photograph: Henry Burroughs/AP

And we avoid the trap that befalls much US media – the tendency, born of a desire to please all sides, to engage in false equivalence in the name of neutrality. While fairness guides everything we do, we know there is a right and a wrong position in the fight against racism and for reproductive justice. When we report on issues like the climate crisis, we’re not afraid to name who is responsible. And as a global news organization, we’re able to provide a fresh, outsider perspective on US politics – one so often missing from the insular American media bubble.

Around the world, readers can access the Guardian’s paywall-free journalism because of our unique reader-supported model. That’s because of people like you. Our readers keep us independent, beholden to no outside influence and accessible to everyone – whether they can afford to pay for news, or not.

If you can, please consider supporting the Guardian today. Thank you.

Source: Myth America review: superb group history of the lies that built a nation | Books | The Guardian

How the Supreme Court Protects Police Officers :: The Atlantic

It’s almost impossible to hold them to account.

By Joanna Schwartz
a police hat surrounded by barbed wire
Matt Chase / The Atlantic; Getty

How the Supreme Court Protects Police Officers

JANUARY 31, 2023, 7:12 AM ETSHARE

On the afternoon of February 8, 2018, more than two dozen law-enforcement officers crowded into a conference room in the Henry County Sheriff’s Office, on the outskirts of Atlanta. They were preparing to execute a no-knock warrant at 305 English Road, the home of a suspected drug dealer who had been under investigation for almost two years. The special agent leading the briefing told the team that 305 English Road was a small house with off-white siding and several broken-down cars out front, showed them an aerial photograph of the house, and gave them turn-by-turn directions to get there.

When the officers arrived at their destination, the house described in the warrant—305 English Road, run-down, off-white, with cars strewn across the yard—was right in front of them. But they walked past it to a different house, a tidy yellow one, 40 yards away. The house at 303 English Road looked nothing like the house described in the briefing and in the warrant. Yet, less than a minute after getting out of their cars, the officers set off flash grenades and used battering rams to smash open all three doors of the home.

Shielded: How the Police Became Untouchable JOANNA SCHWARTZ, PENGUINBUY BOOK

When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.

Inside, they found Onree Norris, a 78-year-old Black man who had lived there for more than 50 years, raising his three children while he worked at a nearby rock quarry. Norris was no drug dealer. He had never been in any trouble with the law; he’d never even received a traffic ticket.

Onree Norris was watching the evening news in an armchair in his bedroom when he heard a thunderous sound, as if a bomb had gone off in his house. He got up to see what the commotion was and found a crowd of men in military gear in his hallway. Norris was more than twice as old as the target of the search warrant, but the officers pointed assault rifles at him anyway and yelled at him to raise his hands and get on the ground. When Norris told the officers that his knees were in bad shape, an officer grabbed Norris, pushed him down, and twisted his arm behind his back. Norris’s chest hurt, and he had trouble breathing. He told the officers that he had a heart condition—he’d had bypass surgery and had a pacemaker put in—but they kept him on the ground for several minutes. Norris was eventually led outside in handcuffs. When the officers realized they had blasted their way into the wrong house, they turned their cameras off one by one.

Whatever one believes about the job of policing—whether it’s that well-intentioned officers often must make split-second decisions that are easy to criticize in hindsight, or that the profession is inherently corrupt—there is no doubt that police officers sometimes egregiously abuse their authority. The videos that have filled our screens in recent years—most recently the surveillance footage of officers in Memphis fatally beating Tyre Nichols—offer horrifying evidence of this reality.

People who have lost loved ones or have themselves been harmed by the police often say that they want the officers involved to be punished and an assurance that something similar won’t happen in the future. Yet justice for victims of police misconduct is extremely difficult to achieve.

What happened in Memphis last week—the swift firing and arrest of the five officers who beat Nichols, and the murder charges they face—is highly unusual, a result of immediate public attention to an inconceivably barbaric attack. Although officers can be criminally prosecuted and sent to prison, they seldom are: Police are charged in less than 2 percent of fatal shootings and convicted in less than a third of those cases. Police departments rarely discipline or fire their officers.

Typically, victims’ only recourse is a civil lawsuit seeking money or court-ordered reforms. In 1961, the Supreme Court ruled that people could sue officers who violated their constitutional rights under a federal statute enacted 90 years earlier, during the bloody years of Reconstruction. That statute, known then as the Ku Klux Klan Act and referred to as Section 1983 today, was meant to provide a remedy to Black people across the South who were being tortured and killed by white supremacists while local law enforcement either participated in the violence or stood idly by.

After that 1961 decision, the number of police-misconduct suits filed shot up. But so did concerns about the suits’ potentially ruinous effects. Settlements and judgments would bankrupt officers and cities; no one in their right mind would agree to become a police officer; the very fabric of our society would become unwound. These claims were exaggerated, if not simply false. But they have nevertheless been relied upon by courts, legislatures, and government officials over the past 60 years to justify the creation of multiple overlapping protections for officers and police departments that regularly deny justice to people whose rights have been violated.

The best-known of these protections is “qualified immunity.” When the Supreme Court created qualified immunity, in 1967, it was meant to shield officers from liability only if they were acting in “good faith” when they violated the Constitution. Yet the Court has repeatedly strengthened the doctrine. In 1982, the Court ruled that requiring officers to prove good faith was too much of a burden. Instead, they would be entitled to qualified immunity so long as they did not violate “clearly established law.” Over the years, what constitutes “clearly established law” has constricted. The Roberts Court, invoking the importance of qualified immunity to “society as a whole,” has emphasized that the law is “clearly established” only if a court has previously found nearly identical conduct to be unconstitutional. What began as a protection for officers acting in good faith has turned into a protection for officers with the good fortune to have violated the Constitution in a novel way.

It was qualified immunity that dashed Onree Norris’s hopes of getting justice. In 2018, Norris sued the officers who had raided his home, seeking money to compensate him for his physical and emotional injuries. But in 2020, a federal judge in the Northern District of Georgia granted the officers qualified immunity and dismissed the case; in 2021, a panel of three judges on the Eleventh Circuit Court of Appeals affirmed the ruling.

The three appeals judges recognized that officers who execute a search warrant on the wrong home violate the Fourth Amendment to the U.S. Constitution unless they have made “a reasonable effort to ascertain and identify the place intended to be searched.” In fact, the very same court of appeals that heard Norris’s case in 2021 had ruled five years earlier that it was unconstitutional for an officer who executed a warrant on the wrong house to detain its residents at gunpoint—almost exactly what had happened to Norris. But that earlier court decision was not enough to defeat qualified immunity in Norris’s case, because it was “unpublished”—meaning that it was available online but had not been selected to be printed in the books of decisions that are issued each year—and the Eleventh Circuit is of the view that such unpublished decisions cannot “clearly establish” the law.

Just as george floyd’s murder has come to represent all that is wrong with police violence and overreach, qualified immunity has come to represent all that is wrong with our system of police accountability. But, over the past 60 years, the Supreme Court has created multiple other barriers to holding police to account.

Take, for example, the standard that a plaintiff must meet to file a complaint. For decades, a complaint needed to include only a “short and plain” statement of the facts and why those facts entitled the plaintiff to relief. But in 2007, the Supreme Court did an about-face, requiring that plaintiffs include enough factual detail in their initial complaints to establish a “plausible” entitlement to relief.

This standard does not always pose a problem: Norris and his lawyer knew enough about what had happened during the raid of his home to write a detailed complaint. But sometimes a person whose rights have been violated doesn’t know the crucial details of their case.

Vicki Timpa searched for months for information about how her son, Tony, had died while handcuffed in Dallas police officers’ custody in August 2016. Department officials had body-camera videos that captured Tony’s last moments, but they refused to tell Timpa what had happened to her son or the names of the officers who were on the scene when he died. Timpa sued the city, but the case was dismissed because her complaint did not include enough factual detail about those last moments to establish a “plausible” claim.

When the Court set out the “plausibility” standard, it explained that, if filing a case were too easy, plaintiffs with “a largely groundless claim” could “take up the time” of defendants, and expensive discovery could “push cost-conscious defendants to settle even anemic cases.” But this rule puts people like Timpa in a bind: They are allowed discovery only if their complaints include evidence supporting their claims, but they can’t access that evidence without the tools of discovery.

(Timpa did eventually get the information she sought after she filed a public-records request and sued the city for not complying with it. Only with that information in hand could she defeat the motion to dismiss. But then her case was dismissed on qualified-immunity grounds because she could not point to a prior case with similar facts. That decision was overturned on appeal in December 2021, and Timpas’s case is set to go to trial in March, almost seven years after Tony was killed.)

The Supreme Court has also interpreted the Constitution in ways that deny relief to victims of police violence and overreach. The Fourth Amendment protects against “unreasonable searches and seizures.” But in a series of decisions beginning in the 1960s, the Court has interpreted the “reasonableness” standard in a manner so deferential to police that officers can stop, arrest, search, beat, shoot, or kill people who have done nothing wrong without violating their rights.

On a July night in 2016, David Collie was walking down the street in Fort Worth, Texas, headed to a friend’s house, when two officers jumped out of their patrol car and yelled for Collie to raise his hands. The officers were on the lookout for two Black men who had robbed someone at a gas station. Collie was at least 10 years older, six inches shorter, and 30 pounds lighter than the smaller of the two robbery suspects. But he, like the suspects, was Black and was not wearing a shirt on that warm summer evening. Collie raised his hands. Just seconds later, and while standing more than 30 feet away, one of the officers shot Collie in the back. The hollow-point bullet entered Collie’s lung and punctured his spine. He survived, but was left paralyzed from the waist down.

When Collie sued, his case was dismissed by a district-court judge in Texas, and the decision was affirmed on appeal. The Fifth Circuit Court of Appeals called the case “tragic,” and a prime example of “an individual’s being in the wrong place at the wrong time,” but concluded that the officer had not violated Collie’s Fourth Amendment rights, because he reasonably—though mistakenly—thought he had seen a gun in Collie’s raised hand.

The Supreme Court has undermined the power and potential of civil-rights lawsuits in other ways: It has limited, for example, plaintiffs’ ability to sue local governments for their officers’ conduct and to win court orders requiring that departments change their behavior. Any one of the barriers, in isolation, would limit the power of civil-rights suits. In combination, they have made the police all but untouchable.

Even when people are able to secure a settlement or verdict to compensate them for their losses, police officers and departments rarely suffer any consequences for their wrongdoing.

The Supreme Court has long assumed that officers personally pay settlements and judgments entered against them. That is one of the justifications for qualified immunity. But officers’ bank accounts are protected by a wholly separate set of state laws and local policies requiring or allowing most governments to indemnify their officers when they are sued (meaning that they must pay for the officers’ defense and any award against them). As a result, vanishingly few police officers pay a penny in these cases.

Police departments typically don’t feel the financial sting of settlements or judgments either. Instead, the money is taken from local-government funds. And when money is tight, it tends to get pulled from the crevices of budgets earmarked for the least powerful: the marginalized people whose objections will carry the least political weight—the same people disproportionately likely to be abused by police.

Officers and officials could still learn from lawsuits, even without paying for them. But most make little effort to do so when a lawsuit doesn’t inspire front-page news or meetings with an angry mayor. Instead, government attorneys defend the officers in court, any settlement or judgment is paid out of the government’s budget or by the government’s insurer, and the law-enforcement agency moves on. In many cases, it does not even track the names of the officers, the alleged claims, the evidence revealed, the eventual resolution, or the amount paid.

Fundamental questions remain about what we should empower the police to do, and how to restore trust between law enforcement and the communities it serves. But no matter how governments ultimately answer these questions, they will almost certainly continue to authorize people to protect public safety. And some of those people will almost certainly abuse that authority. We need to get our system of governmental accountability working better than it does, no matter what our system of public safety looks like.

The fact that so many barriers to justice exist means that there is something for officials at every level of government to do.

The Supreme Court should reconsider its standards for qualified immunity, pleading rules, the Fourth Amendment, and municipal liability. But this seems unlikely, because a majority of the justices have demonstrated a durable hostility to plaintiffs in civil-rights cases.

Congress could remove many of the obstacles the Supreme Court has devised. And at least some members of Congress have shown an appetite for doing so. A bill to end qualified immunity, among other reforms, was passed in the House soon after the murder of George Floyd. But following 15 months of negotiations in the Senate, the George Floyd Justice in Policing Act was abandoned. Republican Senator Tim Scott described the bill’s provision ending qualified immunity as a “poison pill” for Republican lawmakers.

In the face of intransigence at the federal level, states have stepped in. Since May 2020, lawmakers in more than half of the states have proposed bills that would effectively do away with qualified immunity; these bills would allow people to bypass Section 1983 claims altogether and, instead, bring state-law claims for constitutional violations where qualified immunity could not be raised as a defense. State legislatures have additionally proposed bills that would limit police officers’ power to use force—prohibiting choke holds and no-knock warrants.

A bill enacted by Colorado in June 2020 is, in many ways, the gold standard. It allows people to sue law-enforcement officers for violations of the state constitution and prohibits officers from raising qualified immunity as a defense. The law also requires local governments to indemnify their officers unless they have been convicted of a crime, but allows cities to make officers contribute up to $25,000 or 5 percent of a settlement or judgment if the city concludes that the officer acted in bad faith. And the law bans officers from using choke holds, creating a bright-line limit on police power. Similar bills have passed in New Mexico and New York City, and are on the legislative agenda in other states. But other police-reform bills have failed in California, Washington, Virginia, and elsewhere.

I’ve testified in legislative hearings for bills in several states, and each has been frustratingly familiar. The people speaking against the bills threaten that if police officers cannot raise qualified immunity as a defense, they will be bankrupted for reasonable mistakes, and frivolous lawsuits will flood the courts. These assertions are just not true. Nevertheless, they have led lawmakers to vote against legislation that would take tentative but important steps toward a better system. Their inaction has left us with a world in which Onree Norris could receive nothing more than a few repairs to his doors after officers busted into his home and forced him to the floor; a world in which the Dallas Police Department could hide information about Tony Timpa’s death and then argue that his mother’s complaint should be dismissed because she did not have that information; a world in which David Collie could be shot and paralyzed from the waist down by a police officer, and require medical care for those injuries for the remainder of his life, but receive nothing, because the officer mistakenly thought Collie had a gun.

We need to stop being scared of unfounded claims about the dangers of too much justice, and start worrying about the people who have their lives shattered by the police—and then again by the courts.


This essay was adapted from the forthcoming Shielded: How the Police Became Untouchable.

Shielded: How the Police Became UntouchableJOANNA SCHWARTZ, PENGUINBUY BOOK

How Oppressive Systems Work :: Jason Lefkowitz

from Jason Lefkowitz

You may be asking tonight how five Black cops could beat a Black man to death.

I can’t answer that. All I can do is tell you a story.

During the Holocaust, at every stage of the Nazi persecution of the Jews, there were some Jews who were willing to help them along. Nazi rule in the ghettos of Eastern Europe was enforced by Jewish police. Forced labor gangs in the concentration camps were worked to death by Jewish overseers.

These collaborators worked under a range of titles, but in the history books one, in particular, has come to stand for all of them: “kapo.” And that label has stuck. To this day, 80 years later, one of the worst insults you can hurl at a Jew is to call them a kapo.

Why did they do it? In a system rigged against them, collaboration was a way to suffer less. If you collaborated, you got better food, warmer clothes. You got beaten less. You got to live another day. And you got a little bit of power — power that you could wield however you wanted, as long as you only wielded it against your fellow Jews.

The kapos would have told you they had other reasons, of course. Some would tell you that they were trying to be a buffer between their people and the system that oppressed them. Some may even have thought they could change the system from the inside. But in the end, the justifications didn’t matter; when the kapos stopped being useful to their masters, they were just as disposable as their justifications.

If you are wondering how a system can get to a point where people are oppressing their own, all I can tell you is: that is how oppressive systems work.

More: https://en.wikipedia.org/wiki/Kapo

About Jason Lefkowitz

Amid global hellscape, full of modern recreational flavor. Founder, president and cruel intergalactic tyrant of Rogue Repairman Productions. Web developer for 25 years now (oh god). Writer that nobody reads; leader that nobody follows. #fedi22 #writing #movies #cycling #kayaking #programming #php #python #wordpress #history #military

Follow Jason Lefkowitz @jalefkowit@octodon.social

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Why Black Women Will Never Be Safe in Blameless White America :: Allison Wiltz :: Medium

Allison Wiltz

Allison Wiltz

Jan 25

·

WOMANISM

Why Black Women Will Never Be Safe in Blameless White America

About the senseless murder of Devonna Walker

A confident Black lady near frame with flowers and plants| Photo by Dziana Hasanbekava via Pexels

America is not a safe haven for Black women, it’s a snake pit. We know that Black women are over three times as likely to die giving childbirth than White women, are the most educated group but earn the least, and are under constant pressure to change themselves to appease others. And the death of Breonna Taylor, a 26-year-old emergency medical technician, who police shot as she lay in bed, was a painful reminder that Black women in America can’t even expect safety in their own homes or communities. Misogynoir has fangs.

Devonna Walker was a 29-year-old Black woman living in Cedar Rapids, Iowa. However, Walker’s life was cut short after a White neighbor stabbed her following an argument at the Cambridge Townhomes on Monday, January 2nd. Devonna was a mother of three children. The local district attorney, Nick Maybanks, has not filed any charges in this case. So, how did this tragedy occur? And what does Devonna Walker’s death mean for Black women in America? Let’s unpack this.

Cell phone footage of Devonna Walker’s last moments shows her speaking to a White woman wearing a black sweatshirt, walking her dog, “arguing about a previous alleged attack.” Their conversation suggested Walker and her neighbors had unresolved problems and that she regularly faced hostility. As the argument escalated, the White man put himself in the middle of the fuss, telling Devonna, “shut the fuck up, you fucking nigger!” As the White woman walked back towards their home, Devonna pushed her, and she fell to the ground. Then, the video showed the White man stabbing Devonna. Afterward, she stumbled off and fell on the grass. Neighbors accuse her of faking her injuries.

Like many Black Americans, Walker lived near White people, who weren’t too happy about having a Black neighbor, which is why he called Devonna a “nigger,” while they were arguing. As 

Nada Chehade  wrote, “the man, could have just pushed her off his wife, but he chose to stab her quickly, sleazily; the knife was already waiting in his hand.” Now, of course, many White people are making the rounds to say Walker deserved to be stabbed for pushing her neighbor and that the White neighbor who stabbed Walker to death was acting in self-defense. While stabbing someone who hasn’t caused you bodily harm doesn’t seem like self-defense to me, that’s for a jury to decide. It’s disturbing to see so many people are willing to treat Devonna Walker’s death like an open-shut case.

Police questioned both of the neighbors but released them soon after. It’s as if a cloak of whiteness protected them from further scrutiny. And if Nick Maybanks, the local prosecutor, refuses to press charges, then Devonna Walker’s family won’t have a chance to see justice in her case. So, for those who claim this is a case of self-defense, why not advocate for charges to be filed? You shouldn’t be afraid of the outcome if you think neither of the White neighbors broke the law. Too often, when a Black woman becomes a homicide victim, there are excuses as to why no one should be charged and why we shouldn’t look any further down the rabbit hole. And those excuses are rooted in misogynoir. Black women will never be safe in a nation that routinely treats their homicides as blameless. A Black woman was stabbed to death. So, how can it logically follow that no one is to blame?

When Devonna Walker lost her life, she was an unarmed woman arguing with racist neighbors. And it could have easily been me, my sister, or my mother since each of us has weathered negative experiences with racist neighbors. Just yesterday, I caught a White neighbor fogging up the glass of my brother’s car as she snuck a peek inside. Because his car is not familiar to her, she thinks she has the right to snoop, to police our home, and to any Black visitors that she sees.

As we remember Devonna Walker, let us not forget that she was an unarmed Black woman and mother, who would still be alive if it weren’t for the violent act of her neighbor. As 

Nada Chehade  put it, Walker was “bullied, taunted, baited, then killed.” According to the Department of Justice, “hate crime is a crime motivated by bias against race, color, religion, national origin, sexual orientation, gender, gender identity or disability.” Calling someone a “nigger” prior to stabbing them to death sure seems racially motivated. So, why isn’t Devonna Walker’s story trending on social media and making the rounds on major news outlets? As I said, misogynoir has fangs, and it seems the venom reduces Black women to an afterthought in blameless White America.

Say Her Name. Devonna Walker

Allison Wiltz

Allison Wiltz

Womanist Scholar bylines @ Oprah Daily, Zora, GEN, Momentum, GEN, EIC Cultured, AfroSapiophile #WEOC Founder allisonthedailywriter.com ☕️ ko-fi.com/allyfromnola

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The Cruelty Is the Point

“The Cruelty Is the Point: WHY TRUMP’S AMERICA ENDURES”

By Adam Serwer

BOOK OVERVIEW

“To many, our most shocking political crises appear unprecedented—un-American, even. But they are not, writes The Atlantic’s Adam Serwer in this prescient essay collection, which dissects the most devastating moments in recent memory to reveal deeply entrenched dynamics, patterns as old as the country itself. The January 6 insurrection, anti-immigrant sentiment, and American authoritarianism all have historic roots that explain their continued power with or without President Donald Trump—a fact borne out by what has happened since his departure from the White House.

Serwer argues that Trump is not the cause, he is a symptom. Serwer’s phrase “the cruelty is the point” became among the most-used descriptions of Trump’s era, but as this book demonstrates, it resonates across centuries. The essays here combine revelatory reporting, searing analysis, and a clarity that’s bracing. In this new, expanded version of his bestselling debut, Serwer elegantly dissects white supremacy’s profound influence on our political system, looking at the persistence of the Lost Cause, the past and present of police unions, the mythology of migration, and the many faces of anti-Semitism. In so doing, he offers abundant proof that our past is present and demonstrates the devastating costs of continuing to pretend it’s not. The Cruelty Is the Point dares us, the reader, to not look away.”

MORE about the book

ABOUT ADAM SERWER

Adam Serwer has been a staff writer for the Ideas section of The Atlantic since 2016, focusing on contemporary politics, often viewed through the lens of history. He is the recipient of the 2015 Sigma Delta Chi award for commentary,… More about Adam Serwer

To Fight Attacks on “Critical Race Theory,” Look to Black History – Black World Media Network (BWMN)

To Fight Attacks on “Critical Race Theory,” Look to Black History

There is a long tradition of Black educators fighting attempts to keep America’s true history out of the classroom—one we can all learn from
Forten
African American abolitionist, poet, and educator Charlotte Forten (1837–1914), circa 1865.

 

By Keisha N. Blain

thenation.com

February 18, 2022

This week, South Dakota’s House of Representatives passed two bills, one targeting the teaching of “divisive concepts” and the other aimed at “protecting” kids from “political indoctrination.” While neither bill mentioned the words “critical race theory,” it was clear what they meant. They followed just a few weeks after the Mississippi Senate passed Senate Bill 2113—another “critical race theory” bill authored by Michael McLendon (R-Hernando)—over the objection of Black lawmakers, who walked out of the chamber in protest. Both of these efforts, along with many others, are part of a nationwide campaign led by conservatives to supposedly rid classrooms of “critical race theory”—a term for a high-level legal discipline that has been used as a cover to ban books by Black and brown authors.

While the obsession over “ critical race theory” is a new manifestation, it represents long-standing efforts to keep Black history—and the perspectives of Black writers—out of the classroom. For many conservatives, the attack on “critical race theory” is rooted in a desire to shield their children from the uncomfortable aspects of history and evade “sensitive” topics such as racism, white supremacy, and inequality. As this wave of anti-Blackness and anti-intellectualism grows, Black educators and their allies must be prepared to oppose these forces, building on a long tradition of Black protest.

For as long as white politicians have employed these tactics, Black educators in the United States have vigorously resisted. Through a myriad of strategies—including creative lesson plans and the production of anti-racist books and articles—Black educators have worked to counter the spread of misinformation and ensure that students have access to texts and perspectives that represent the diversity of the nation—and the world.

During the antebellum era, Black teachers in the North led the charge to ensure that Black students would receive a quality education—despite having limited access to resources. These efforts often required “conscious, vigorous, and sustained acts of defiance and protest,” as historian Kabria Baumgartner recounts in her groundbreaking book In Pursuit of Knowledge, but Black educators were willing to take such risks.

In 1830s Boston, for example, Susan Paul taught at a primary school for Black children where she intentionally included lessons on the evils of slavery and the significance of abolition. Paul brought her students to meetings of the New England Anti-Slavery Society—an interracial abolitionist organization founded in 1832. She also encouraged her students in the Boston Juvenile Choir to perform songs that extolled abolitionist ideas. Her inclusion of abolitionist materials and her focus on her students’ public comportment represented a direct challenge to the era’s racist propaganda on the capabilities and qualities of Black people—a mission she followed even as she faced threats of violence from white Bostonians at the time.

Paul published the Memoir of James Jackson in 1835 to honor a student of hers who had passed away from tuberculosis. In telling the story of Jackson’s short life, the book also revealed Paul’s pedagogical emphasis on Christian empathy as an opposing force to racial prejudice.

Similarly, Charlotte Forten, a Black educator from Philadelphia, passionately resisted the spread of miseducation in the classroom—and introduced an array of diverse materials to broaden her students’ perspectives. One of the first Black women teachers to be hired to teach in the integrated schools of Salem, Mass., Forten joined the staff of the Epes Grammar School in 1856. Though she only taught in Salem for a few years, she was unwavering in her commitment to nurturing Black students, and in 1862, traveled to the Sea Islands in South Carolina to teach Black children who were recently emancipated by Union forces.

Forten used this opportunity to instruct her students about the life of revolutionary Haitian leader Toussaint L’Ouverture. “I told them about Toussaint,” she explained in an 1864 Atlantic Monthly article, “thinking it well they should know what one of their own color had done for his race.” This determination to center Black perspectives in the classroom as a counter to stereotypical representations of mainstream accounts guided Black educators in the decades to follow.

In February 1926, historian Carter G. Woodson, known as the father of Black history, devised a strategy to address the failure to teach Black history in classrooms across the nation. By first establishing “ Negro History Week,” Woodson provided an avenue for educators to recognize and celebrate the history of people of African descent in the United States. In so doing, he disrupted educational norms shaped by white supremacy and anti-Blackness. Woodson and members of the Association for the Study of Negro Life and History—the organization he had established several years earlier—created and distributed books, lesson plans, and other curriculum materials to aid teachers across the nation.

Within five years of the program’s creation, 80 percent of Black high schools in the United States were celebrating Negro History Week. According to Jarvis R. Givens, author of Fugitive Pedagogy: Carter G. Woodson and the Art of Black Teaching, Woodson’s mission as a scholar “was influenced and made possible by the pedagogical work of black schoolteachers.” These educators had instructed and prepared Woodson’s generation after the end of legal slavery, and a new generation now risked their own personal safety to defy the accepted curriculum by implementing Negro History Week lessons, influencing generations of scholars and activists to follow.

It is in this spirit that the famed scholar and activist W.E.B. Du Bois published Black Reconstruction in America in 1935. The pioneering book, which would go on to shape future writing and research on Reconstruction, was a direct refutation of the false narratives emerging from leading white scholars. Black Reconstruction in America unequivocally challenged the racist Dunning School of historians—named after William Archibald Dunning of Columbia University. In their portrayal of Reconstruction (1865–77), the Dunning School scholars, as Du Bois explained, had portrayed the South as victims and the North as having committed a “grievous wrong.” Their writings on the subject treated the free and enslaved Black population with “ ridicule, contempt or silence.”

This framing of the ideals motivating Reconstruction—and the passage of the 13th, 14th, and 15th Amendments—as a mistake was further propagated in popular media, most notably in the 1915 film The Birth of a Nation. Du Bois’s Black Reconstruction offered an important counterargument that not only reaffirmed the evils of slavery but also demonstrated the active role enslaved people took in liberating themselves. They were, as Du Bois powerfully demonstrated, not simply the passive recipients of white actions but agents in shaping their own destiny.

This tradition coalesced into the dynamic field of Black Studies during the 1960s and 1970s. As Abdul Alkalimat, one of the founders of Black Studies, points out in The History of Black Studies, the field’s growth is directly tied to the pioneering work of scholars like Woodson and Du Bois. The work of Black educators—combined with other forces, including the civil rights and Black Power movements as well as the vital intellectual space created by historically black colleges and universities—provided the catalyst for the establishment of Black Studies programs and departments.

Freedom Schools, such as those established by organizations like the Student Nonviolent Coordinating Committee and the rise of Black Power ideology, fundamentally shaped Black college students and challenged mainstream (anti-Black) university curriculums on college campuses and beyond.

Today, we are witnessing an effort to return to an era when Black voices and experiences—along with those of other marginalized groups—were excluded from classrooms. The recent legislative and executive bans on “critical race theory” are designed to intimidate teachers and school districts from teaching accurate representations of American history. As the historical record reminds us, these attempts are not new. But we can draw inspiration from the long line of Black educators and their allies who vigorously worked to overcome these forces in the past.

Keisha N. Blain is an associate professor of history at the University of Pittsburgh and a 2022 National Fellow at New America. Along with Ibram X. Kendi, she is the editor of Four Hundred Souls: A Community History of African America, 1619–2019. Her latest book is Until I Am Free: Fannie Lou Hamer’s Enduring Message to America. Twitter: @KeishaBlain

Source: To Fight Attacks on “Critical Race Theory,” Look to Black History – Black World Media Network (BWMN)