Theater of Forgiveness ll Hafizah Geter

As a child, though I could never quite name the offenses of white people, I could sense the wounds they had left all over the Black people who surrounded me. The wounds were in the lilt of Black women’s voices, in the stiffened swagger of our men; it was there in the sometimes ragged ways my boy cousins would be disciplined. And I knew this work of forgiving had somehow left bruises on my aunts so deep it made their skin shine. In church, we prayed and forgave white people like our prayers were the only thing between them, heaven, and damnation.It’s left me wondering: Does forgiveness take advantage of my people?***

Being Black in America means having a historical relationship to forgiveness. If the law of Audre Lorde holds true and “the master’s tools will never dismantle the master’s house,” Christian forgiveness was never designed to tackle white supremacy, only pardon it. Christianity emerged from our slave masters. We were forbidden to read, but could pray. In the face of this new, white god, our ancestors looked for solace and hope. Slaves were entitled to nothing, not even their anger. Performing forgiveness became a crucial aspect of slaves’ lives. They held forgiveness in their mouths as both salve and armor. But if Christianity is the master’s tool, then surely white supremacy is its house and the Christian ideal of forgiveness will never be able to address, dismantle, or truly forgive white supremacy. So what happens when the performance of Black forgiveness gets repeated through several generations until it becomes ritualized and transformed into tradition?How, in the 21st century, do we escape the theatre of forgiveness?

If the law of Audre Lorde holds true and ‘the master’s tools will never dismantle the master’s house,’

Christian forgiveness was never designed to tackle white supremacy, only pardon it.I am trying to trace the trickle-down effect of suppressing Black rage through forgiveness in my family. How my enslaved ancestors must have chewed on their rage like cud until it was unrecognizable enough to be called forgiveness. How that rage tumbled through our bloodstream, generation after generation. How it made our men mean and our women the only thing America would possibly let them get away with breaking. How our women raised other people’s children by themselves, and arrived home too tired or too shattered to save their daughters from the grown men they themselves loved. How rage has sent us imploding.

How rage grips my father’s people, turning our men into tripwires until both our traumas and our resilience are passed down from generation to generation. Over and over, I see how white supremacy and altered expectations of justice have forever molded the Black American side of my family.***In 1990, I was standing in Aunt Sarah’s basement, her linoleum floor corners peeling beneath the damp, dim light, her basement a ghostly type of cold. Being in Aunt Sarah’s basement often felt like being in a bunker. It always smelled wet like old snow resisting thaw, the ceiling low enough to give a tall man a backache. Thin layers of dust glimmered beneath the Morse code of flickering fluorescent lights, gripping the wood lacquer of the entertainment console.Aunt Sarah’s basement was filled with board games and decks of cards that neighborhood children would often come by to play with. Monopoly? Too vast in its pieces. The tiny colored discs of Connect Four? Too loud in their dropping clinks. Being 6, I trusted myself enough to accurately consider risk, weigh all options. It was simple, though. These games were not for me. Aunt Sarah and I both knew it. The contract between Aunt Sarah and me consisted of only two agreements: I would remain silent and invisible in her house.I knew the danger of the wrong game.I don’t know how cruelty finds us, but cruelty I incited in my Aunt. It seemed that every little thing I did set her off. I the flint, she the firecracker. If I spoke, her eyes would beat me like a switch pulled from a backyard tree. If Aunt Sarah wanted to teach me anything in this world, it would be my place.Easter breaks, when we were released from our Catholic school uniforms into the ether of our lives for two weeks, my parents would load my sister and me in the car and drive to Dayton to drop us off at my Aunt Sarah and Uncle Rodge’s.

On those trips, I’d sit in the back, the synthetic velvet curtains of our Dodge Caravan windows splayed open as I considered escape routes, what it would take to disappear, anxiously rubbing my fingers against the curtain’s grain.Throughout our childhood, these drives from Akron to Dayton were a regular occurrence. My father’s mother and both his sisters lived there. Strife and the years my grandmother spent trying to get her children out of Alabama had banded the four of them together like cement. During my father’s and aunts’ youths, the extended family and community around them had been filled with men who found relief in the bruises they left on women, who . . .

Source: Theater of Forgiveness  

Hafizah Geter | Longreads | November 2018 

Why America lost so many of its black teachers – Civil rights and wrongs

Why America lost so many of its black teachers

Before 1964 nearly half of college-educated African-Americans in the South were teachers

The share of black teachers in government schools nationwide has continued to decline: from 8.1% in 1971 to 6.9% in 1986 and 6.7% today—this during a period during which the black share of the population as a whole has risen to nearly 13%. There are a number of reasons for the decline, including an increased range of professional opportunities for African-Americans in other fields. But it is also true that desegregation accelerated a trend towards ever-greater teacher accreditation requirements that continued to disproportionately affect African-Americans.

When North Carolina raised its cut-off scores for the National Teacher Exam in the late 1970s, for example, it was associated with a 73% drop in newly licenced black teachers in the state between 1975 and 1982.While higher teacher accreditation standards reduce the number of black teachers, they have done little for students of any ethnicity: teacher licencing test scores are weakly related to outcomes for students. That helps to explain why Mr Hanushek found no significant gains in average test scores for American 17-year-olds tested between 1987 and 2017, and no further progress in closing the black-white test gap since the 1980s. The legacy of a discriminatory response to desegregation continues a half-century on, with limited benefit to children.

Source: Why America lost so many of its black teachers – Civil rights and wrongs

Inside Liberty University’s ‘culture of fear’: How Jerry Falwell Jr. silences students and professors who reject his pro-Trump politics. – The Washington Post

“Falwell, 57, possesses a certain Orwellian gift for painting Liberty as a bastion of tolerance where alternate viewpoints are not just permitted but encouraged. In March, he attended the signing of Trump’s executive order on college free speech and later claimed on “PBS NewsHour” that Liberty was inclusive of all ideas because it had invited Jimmy Carter to deliver its 2018 commencement address and Bernie Sanders to speak in 2015 at the assembly that students are required to attend twice a week. After Falwell learned last month that I was writing this essay, he posted a column on Liberty’s site disputing “sensational stories . . . that we do not allow opposing views.” He wrote, “If there’s one thing I’m certain of, it’s that there will be a strong and critical response to this article by a few former students and a handful of national media determined to paint Liberty in a completely different light on these issues.”His Twitter account is a much better reflection of his approach to dissent. Falwell’s profile announces that “Haters will be blocked,” and several students who have disagreed or argued with him on Twitter have met this fate. Falwell outright lied on the platform to Sojourners Web editor Sandi Villarreal — who is now my colleague — when he said he’d removed a Champion op-ed criticizing Trump’s “locker room talk” defense because there was simply not enough room on the page. (The piece was already laid out on the page when he pulled it.) In fact, much of Falwell’s message control has to do with safeguarding Trump.”

Source: Inside Liberty University’s ‘culture of fear’: How Jerry Falwell Jr. silences students and professors who reject his pro-Trump politics. – The Washington Post

Ava DuVernay’s new Netflix series sheds light on the horrors of wrongful incarceration

“The time that we lost, we can’t get that back,” Kevin Richardson told NBC’s Lester Holt in an interview along with the group. “We lost our youth, our youthful years.”Their stories are profiled in the upcoming Netflix series “When They See Us,” a four-episode drama which was directed and co-written by Ava DuVernay. The limited series chronicles the journeys of the five men over the course of 25 years through their trials to their release from prison.“I always go back to whose story am I telling and is this choice helping to tell their story, in the most dynamic way, the most truthful way, for them,”

DuVernay told Holt.DuVernay, known for directing social justice films like “Selma” and big budget movies like “A Wrinkle in Time,” felt it was critical to tell the story of how false confessions landed the five teenagers in prison for crimes they did not commit.

Source: Ava DuVernay’s new Netflix series sheds light on the horrors of wrongful incarceration

Psychiatry, Racism, and the Birth of ‘Sesame Street’

IN THE WAKE of the assassination of Martin Luther King Jr. on April 4, 1968, a newly formed group called the Black Psychiatrists of America began to challenge their white colleagues to think about racism in a new way. Its members had been discussing for some time the possibility of creating an organization that would address their lack of representation within the key bodies of American psychiatry. But now, as one of these men, Dr. Chester Pierce, later put it ”we anguished in our grief for a great moderate leader,” and it seemed that the time for moderation on their side was also over. In Pierce’s words: “As we listened to radio reports and called to various sections of the country for the on-the spot reports in inner cities, our moderation weakened and our alarm hardened.”

Source: Psychiatry, Racism, and the Birth of ‘Sesame Street’

Depression in Black Boys Begins Earlier Than You Think – Psychology Benefits Society

By Aaron Hunt, MS (Graduate Intern, APA Health Disparities Office) and David J. Robles, BA (Graduate Intern, SAMHSA Office of Behavioral Health Equity)

From 2001 to 2015, the suicide risk for Black boys between the ages of 5 and 11 was two to three times higher than that of White boys, according to a new research letter in JAMA Pediatrics (Bridge, 2018). This concerning trend continues through adolescence as reported by the Nationwide Youth Risk Behavior Survey (Kann et al., 2017). The rates of attempted suicide, including attempts that resulted in an injury, poisoning, or overdose, are 1.2x higher among Black males compared to White males.

These persistent trends are enrooted in life expectancy disparities that Black boys face. The APA Working Group on Health Disparities in Boys and Men recently released a new report on Health Disparities in Racial/Ethnic and Sexual Minority Boys and Men, which includes a review of research which may help to explain this increase in suicide in Black boys.

Source: Depression in Black Boys Begins Earlier Than You Think – Psychology Benefits Society

“A Film Called Blacks Can’t Swim”

“A Film Called Blacks Can’t Swim” continues with the new music video to the soundtrack of the same name as part of a national project to encourage Black people to learn how and enjoy swimming. 
 
With the aim of encouraging as many people in the community to swim by addressing the stereotypes and dispelling the myths, the project highlights Black competitive swimmers and some of their achievements in this music video. Why is this important ? It is a safety consideration for all children. Ensure that your children learn to swim.
 
We need Swimming Role Models to highlight the importance of swimming in our community. Hopefully the 45+ Black competitive swimmers featured in this extended music video will do just that.
swimming2In 2015, three  African American swimmers, Simone Manuel, LIA NEAL & Natalie Hinds made history by taking the 3 top places (coming respectively 1-2-3) in the 100-yard freestyle at NCAA championships.

If you don’t swim why? If you never learned, why? Many Black children during Jim Crow all through the South had no access to either a pool, beach, lake or river for recreational swimming.

OUR COMMON GROUND with Janice Graham is proud to be part of this project.
The national project is led by Ed Accura @ed_accura. Contact him if you would like to get involved in your community.