“BURNING IT DOWN: BUILDING ANEW” with Kim Brown, Host, BURN IT DOWN LIVE

This Week at OUR COMMON GROUND

Our Guest:  Kim Brown, Host, Burn It Down with Kim Brown

Saturday, October 9, 2021 ∞ 10 pm ET

Tune In Here: http://bit.ly/OCGTruthTalk

Listen Line: 347-838-9852 

Can Janice Have A Word ?

Systemically oppressed survivors face tremendous, overwhelming barriers to seeking advocacy and justice. The challenges, and the history of institutional oppression of our people is often time met with lies, propaganda and obfuscation. There are historical underpinnings include events that took place in the past which impact how an individual or community perceives events or reacts to issues in the present. Additionally, the government, elected officials and mainstream organizations are not designed for or by systemically oppressed peoples and are often complicit or architects. Thus, it is critical that people who advocate on our behalf, analyze for us, comment or any other form of representation understand the historical trauma and its impact on Black people as a systemically oppressed people. We are told and offered illusionary idea of what will fix it. To some of these systemic and institutional impediments, traps and weapons, there is no fix. They must simply be “burned down”.

We  use history as a lens to provide a holistic approach and knowledge to claim our own liberation. Sometime, those who are unable to access relevant information may have blind spots, in places that are critical. We use others to “fill us in”. Unfortunately, all opinion is not critical analysis. All talk is not critical examination or analysis. Cultural, economic and political  relevant response requires a deep understanding of our story and how different every context is, paying close attention to where we are in our struggle and the multiplicity of our experiences and reality . We need people who are able to break through the BS and see clearly what is before us at every turn. Know the rules, the playlist and the players.  People brave enough, smart enough and capable enough to show us the traps and tell us the truth. I have tried to be one of those. As I prepare to end my broadcast presence, I am on the hunt to recommend to the thousands of listeners who have depended on me over the last 34 years.  Kim Brown is one of those people. We are grateful to have her share our microphone.

Restructuring  and creating systems matter.“BURNING IT DOWN: BUILDING ANEW”

  “Burn it Down with Kim Brown” is a twice weekly live broadcast and Kim Brown calls out systemic issues within our society and envisioning a new world. She talks about how to restructure and create systems that are inclusive of everyone. She keeps it real, and actively destroys myths that the media and politicians love that we believe, like American Exceptionalism.

Burn It Down with Kim Brown is the place where you can set oppression ablaze. A Black woman led independent media that DGAF about taking on the establishment.

She makes a microphone rumble.

-Janice Graham

“Burn it Down with Kim Brown” is a twice weekly live broadcast and Kim Brown calls out systemic issues within our society and envisioning a new world. She talks about how to restructure and create systems that are inclusive of everyone. She keeps it real, and actively destroys myths that the media and politicians love that we believe, like American Exceptionalism.

Burn It Down with Kim Brown is the place where you can set oppression ablaze. A Black woman led independent media that DGAF about taking on the establishment.

BURNING IT DOWN with Kim Brown

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Burn it Down content remains FREE and available on a YouTube channel, listener support is the only thing that can keeps BID going!!

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This Week ::: OUR COMMON GROUND

This Week ::: OUR COMMON GROUND

“The Glitch in the Matrix”

This Week on OUR COMMON GROUND

“The Glitch in the Matrix”

OPEN MIC

Saturday,September 11, 2021 ::: 10 pm ET

Tune In: http://bit.ly/OCGTruthTalk

Call-In & Listen Line: (347) 838-9852

In the arc of American history, Donald Trump’s election as the president of the United States is no shock. The functional preamble remains that all white men are created superior and those who subscribe to it are periodically compelled to stick it in the face of Black folks — and now brown and Muslim folks, too — even if it comes at considerable cost to the nation and world standing.

It did not matter that under Obama the unemployment rate fell to 4.9 percent from the 10 percent he inherited from Bush. Under Obama’s Affordable Care Act insured millions more Americans than under Bush. It did not matter that many of Obama’s policies put money in the pockets of the working class, such as dramatically raising the federal salary threshold to collect overtime pay, or the Lilly Ledbetter Act for fair pay based on gender. Despite that he was so much like all Presidents before him. He was like them. The same kind of occupant of the WH, as Bush, Clinton, Kennedy. But, ultimately, they would elect an obnoxious, underachieving, corny, egomaniac conman to ensure that an Obama would never again usher shadows into their sacred places.

Since none of that mattered, all of Trump’s rhetoric about everything in America being a “disaster” was a smokescreen for the consolidation of crude white power. The majority of white Americans, a century and a half after the end of slavery, still spectacularly preferred economic uncertainty in exchange for returning Black people to their place and now sending brown immigrants and Muslims “back home.”

Early in the Trump candidacy an opinion columnist wrote in The Boston Globe that his “hateful nonsense, meant for white people who still think the country is theirs, is a death rattle for the most crude forms of white privilege.” I was hoping that his election would be as a death rattle for the snake, not for those whom the snake struck. Finally, and most disturbing of all, there was the 74 million Americans who voted for Trump last November, despite his record of governing incompetence – crystallized by the COVID-19 debacle – and toxic, divide-and-conquer political, to say nothing that he literally ran a global criminal enterprise out of the White House and throughout the government.

In the “The Matrix”, the film describes a future in which reality perceived by humans is actually the Matrix, a simulated reality created by sentient Machines in order to pacify and subdue the human population while their bodies’ heat and electrical activity are used as an energy source. In Matrix parlance, red pills are those who are aware of the Matrix construct while blue pills are not. An often used admonishment to Black people to be realistic, clear about the political nuances of our citizenship.

The Matrix represents a system of control that operates completely in the mind. As a complex, machine-driven program, it appropriates any personal, political, or ideological leanings and renders them wholly false. It allows illusions but no action. The problem with the matrix that most people of control and power depend upon has a glitch. That is that Black people don’t believe in things, as Stevie Wonder reminded us in his awesome song, “Superstition, ” When you believe in things you don’t understand, then you suffer. . . “ The matrix which encapsulates America is built on the superstition of American exceptionalism- a superstition of massive import.  Black people have taught this country the potential value and power of its own rhetoric around democracy. We have also taught them the lessons of its hypocrisy and fragility. Uncovering, exposing, and revealing. Demonstrating time after time that “we” are not who “we” say that we are. So many Americans are beginning to understand more and moving beyond the energy field of the matrix. The glitch in the matrix ?  Black people. We discuss it at OUR COMMON GROUND tonight.

“I’ll Be Listening for You”
Janice

“REPARATIONS: The Debt That Is Owed : An OUR COMMON GROUND Discussion Series”

Saturday, June 5, 2021 OUR COMMON GROUND begin a series of discussion on the topic of reparations for the descendants of the US system of chattel slavery:

“Reparations: The Debt That Is Owed”

Episode #1: “The Debt That Is Owed: Reparations & the Descendants of US Chattel Slavery”

We are very excited to host a discussion with Dr. William “Sandy Darity” once again. We will explore his views found in his book, with Kirsten Mullen, “From Here to Equality” It makes the case for reparations to Black Americans, the descendants of the US system of chattel slavery. This fascinating work confronts economic injustices and continuing wealth disparity for American descendants of the US System of chattel slavery; and, the injustices created in the aftermath. “Sandy” has been an OUR COMMON GROUND Voice since 2009. We invite you to join us.

William A. Darity, Jr., Samuel DuBois Cook Professor of Public Policy, African and African-American Studies, and Economics; Chair, African and African-American Studies; Director, Research Network on Racial and Ethnic Inequality, Duke University, Durham, North Carolina.

Dr. William A. Darity, Jr.

His most recent book, coauthored with A. Kirsten Mullen, is From Here to Equality: Reparations for Black Americans in the 21st Century (2020). Darity’s book inspired the UNC podcast series, “The Arc of Justice” :  through interviews with living descendants of U.S. slavery, renowned experts from Duke University and beyond, historical interviews and other first-person stories.

Tune In LIVE: http://bit.ly/OCGTruthTalk

Listen & Call-In Line: 347-838-9852

“REPARATIONS: The Debt That Is Owed : An OUR COMMON GROUND Discussion Series”

Episode #2: Reparations: Supportive Systems of Wealth Creation

June 12, 2021

Episode #3: Reparations: Black Americans and the Reparations Movements

June 19, 2021

Episode #4: Reparations: The Debt and the U.S. Government

June 26, 2021

“Aligning Black Policy Priorities Into the Game of Electoral Politics” ::: S.C. Professor Emeritus, Willie Legette :: Sat., March 6, 2021 :: 10 pm ET

Transforming Truth to Power, One Broadcast At a Time

“Aligning Black Policy Priorities Into the Game of Electoral Politics”

Professor Willie Legette

Political Systems Analyst and Organizer

 

Saturday, March 6, 2021 ∞ 10 pm EST ∞ LIVE

Tune In LIVE Here: http://bit.ly/OCGTruthTalk

Listen & Call In Line: 347-838-9852

Visit us OUR COMMON GROUND on the Web

ABOUT THIS EPISODE 

The coalition Democrats brought together in 2020 was enough to beat Trump—but it’s insufficient for the long-term fights ahead. If 2020 was, as Biden put it, a fight “for the soul of the nation,” the next task for the progressives is even harder: build a multiracial working-class majority big enough to win a transformative agenda that lifts America out of 2020s roiling crises and truly transform people’s lives. That’s how progressives win for the next generation.

We talk with Professor Willie Legette, political analyst, as to how we might resolve the conflicts and problems of voting for who we “like”, votes that are often divorced from policies that address our political, economic, and community needs. Are we voting electoral race politics and needing class-basis policies? Just how does the “Black vote” calculate? Though we think of ourselves as on a winning team, are we winning? Is there credence to what we call “ the Black vote”? What does it mean? A whole new way of thinking is required. That and a “resistance campaign” against voter suppression.

With his co-author, Adolph Reed, Legette writes that “The disjunction between candidate choices and issue concerns reflects how people are accustomed to making their short-term electoral calculations and how they understand the issues that affect their lives. People take different criteria to candidate selection than to their estimations of the issues that most concern them. In part that is the result of decades of bipartisan neoliberal hegemony in which electoral politics has been drained of serious policy differences. For more than forty years neither Republicans nor Democrats have sought to address Americans’ decreasing standard of living and increasing economic insecurity. Both parties have subordinated voters’ concerns to the interests of Wall Street and corporations. Therefore, in states like South Carolina Democratic party politics is fundamentally transactional, where people are habituated to making electoral choices based on considerations like personal relationships or more local concerns that do not center so much on national policy issues. In effect politics—or at least electoral politics—has been redefined as not the appropriate domain for trying to pursue policies that address people’s actual material concerns like health care, education, jobs, and wages, or housing.

Legette asserts that a narrow view of politics was on display regarding the “black vote” in particular in the runup to the 2016 South Carolina primary when Congressmen James Clyburn (D-SC), John Lewis (D-GA), and Cedric Richmond (D-LA) denounced calls for free public higher education as “irresponsible” because “there are no free lunches.” When Clyburn endorsed Biden in 2020, he took a swipe at Medicare for All, another issue with strong black American support, indicating that the choice this year is Biden vs. Medicare for All. (It may be worth noting that Clyburn, between 2008 and 2018, took more than $1 million from the pharmaceutical industry.)”

“. . . is not the election of a president but the transformation of the country into a place that is more egalitarian, just, and humane, a society where poverty is not possible and where real freedom is enjoyed by all… The kind of popular pressure we need to advance some of the best of Sanders’s platform—free higher education, postal banking, public works, a single-payer health care system, stronger financial regulation, and so on—cannot be built in an election cycle.” – Cedric Johnson, Jacobin magazine,” Fear and Pandering in the Palmetto State”

Johnson problematizes that “black politics” as a framework for understanding either black Americans’ electoral behavior or their class and political interests. He points out that “voting for a presidential candidate… is only a proxy for political interests, which are again multifaceted and shifting.” Black politics, in fact, is a historically specific phenomenon, as Johnson argues elsewhere. It is a label attached to the racialized black interest-group politics that consolidated after the great victories of the 1960s. It is thoroughly a class politics that rests on a premise—and one asserted with increasing intensity as class differences among black Americans become clearer in political debate—that all black Americans converge around a racial agenda defined arbitrarily by political elites and others in the stratum of freelance Racial Voices. We talk with Professor Legette about these assertions and more. As well, I continue to ask where is the Black political infrastructure to move us either in or out of the game?

ABOUT Professor Legette

Willie Legette is Professor Emeritus of Political Science, South Carolina State University; Lead Organizer, Medicare for All-South Carolina; Labor Party candidate for SC Senate;

Common Dreams contributor; journalist and activist.

#trustyourstruggle

 

 

 

 

“I’ll Be Listening for You”

Janice

 

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OUR COMMON GROUND with Janice Graham :: “Ashes to Ashes: Addressing Racial Injustice in America” :: Dr. Shirley J. Jackson, MD, Artist, Author and Filmographer :: February 6, 2021 :: 10 pm EST

“Ashes to Ashes: Addressing Racial Injustice in America”

Saturday, February 6, 2021 ∞ 10 pm EST ∞ LIVE

Tune In LIVE Here: http://bit.ly/OCGTruthTalk

Listen & Call In Line: 347-838-9852

About this Episode of OUR COMMON GROUND

In a time of racial reckoning, a new film looks at a very personal attempt to address racial injustices in this country.

 “Ashes to Ashes” are the final words in typical African American funeral services. Many of those who were murdered by the Klan to maintain the reign of white supremacy never received their  “Ashes to Ashes”.

Ashes to Ashes, the film,  is an endearing portrait of Winfred Rembert, an avid Star Wars fan and master leather-work artist who survived an attempted lynching in 1967. This moving short documentary showcases the incredible friendship he has forged with Dr. Shirley Jackson Whitaker, as she creates and establishes an interactive art exhibit to memorialize the more than 4,000 African Americans who were lynched during the Jim Crow era. Taking all of her experiences from her love of medicine, art and people, Dr. Shirley J. Whitaker, MD, created the Ashes to Ashes program that will provide for a real memorial (funeral) service for the over 2 million lost during the Middle Passages.

FROM 1882-1968, 4,743 LYNCHINGS OCCURRED IN THE UNITED STATES. OF THESE PEOPLE THAT WERE LYNCHED 3,446 WERE BLACK (72%). THE MAJORITY OCCURING IN THE SOUTH (79%). This too is Black History.

The goal of the project by Dr. Shirley Jackson Whitaker is to acknowledge and mourn the African Americans who were racially terrorized during the Jim Crow era after the Civil War and until this very day. Some endured lynching and other forms of brutalization and therefore, they never received a proper burial. The ceremony was a celebration of thousands of African Americans. As we must. #BlackHistoryMonth2021

Dr. Whitaker will join us this week. Mr. Rembert is unable to join us tonight.   We will host him soon.

Watch the film here:

http://ashes2ashes4ever.com/video/Award-Winning-Rees-Films-Shirley-Whitaker-Winfred-Rembert-Ashes-to-Ashes-US-Lynchings-and-a-Story-of-Survival-Al-Jazeera-Witness.mp4

About Dr. Shirley Jackson Whitaker

Dr. Whitaker is the seventh child of Eddie and Charlie Mae Jackson from Waycross, Georgia. Dr. Whitaker attended Clark Atlanta University completing a BS degree with honors in Biology. She attended Yale University School of Medicine-Department of Public Health and obtained her medical degree form Emory University School of Medicine, the only female African American in her class. A kidney specialist by trade, an artist trained under Leonard Baskin, and a healer by passion, her Ashes to Ashes project was developed to provide hope for a better American future, one in which races of varying color and heritage can understand the importance of each other’s American history, empathize with each other’s sacrifices and tragedies, realize the legacy of impacts from suffered injustices and accept that healing is a process as much a cure, and recognize and lay to rest the 4,000 victims of vigilante justice perpetrated against a predominantly black population for simply desiring the most basic of American rights of obtaining an education, ownership of land, fair competition in commerce, the uniquely American right of voting for our governing institutions and for an equal stake in the American experience. She is currently working on the second phase of A2A: The Noose: Tread of Hate and Resilience. This will center on American history through the lens of lynching and will include an International Speak My Name Day to speak the names of the lynched.

 About Winfred Rembert

Mr. Rembert grew up in rural Georgia, in a farm laborer’s house and later in the small town of Cuthbert. Raised by his great-aunt, Rembert worked with her in the cotton fields during much of his childhood, and received little formal education. As a teenager he got involved in the 1960s Civil Rights Movement. Jailed for fleeing for his life in a stolen car, nearly lynched and then cut down to serve as an example to others, Rembert was sentenced to 27 years in the Georgia Penal System. Despite the cruel prison circumstances, Rembert learned to read and write and managed to meet and write letters to his would-be wife Patsy as well as to congressmen, with the hope of gaining early release. He also learned the craft of hand-tooling leather from a fellow-prisoner. After seven years, most of which was spent on chain gangs, Rembert was released from prison, but it wasn’t until 1997, at the age of 51, that he began to work more seriously with leather as his artistic medium, creating tooled and dyed canvases that tell the stories of his life. His paintings have been exhibited at galleries across the country—including the Yale University Art Gallery, the Adelson Galleries New York, and the Hudson River Museum—and have been profiled in The New York Times and elsewhere. Rembert is the recipient of a 2017 USA Fellowship, and in 2015 was an honoree of Bryan Stevenson’s Equal Justice Initiative. Rembert’s full-color memoir, Chasing Me to My Grave: An Artist’s Memoir of the Jim Crow South, is forthcoming from Bloomsbury in 2021.

 

“I’ll Be Listening for You”

Janice

Join us for the OUR COMMON GROUND BHM Special

“A History of Black Political Movements in America”

Four-Week Lecture Series

Presenter, Dr. James L. Taylor, Ph.D.

Each Session: Thursdays 8- 10 pm EST :::

February 4, 11, 18, 25, 2021

“The History of Black Political Movements in America” ::: Four-Week Lecture Series ::: An OUR COMMON GROUND BHM Special :::

An OUR COMMON GROUND Black History Month 2021

Special

“A History of Black Political Movements”

A Four-Week Lecture Series

Presenter, Dr. James L. Taylor, Ph.D.

Each Session: Thursdays 8- 10 pm EST ::: February 4, 11, 18, 25, 2021

LIVE & InterActive: http://bit.ly/OCGTruthTalk

The Black Power movement grew out of the CIVIL RIGHTS MOVEMENT that had steadily gained momentum through the 1950s and 1960s. It was not a formal movement, however, the Black Power movement marked a turning point in Black-white relations in the United States and also in how Black people saw themselves. Both movements were hailed as significant struggles of Blacks to achieve full equality. They were complex events that took place at a time when society and culture were being transformed throughout the United States, and its legacy reflects that complexity. But what of the legacy political movements that occurred right after the Emancipation of slavery? We need to know and understand the networks that compose the many Black struggles and movement that brought us to our current political struggles.

This course of study will review the history of the many Black struggle movements and events that brought us to the election of Barack Obama resistance that brings us to the white supremacy insurrection and riots on January 6, 2021. We hope that you will join us.

Series SCHEDULE

February 4, 2021

   Session 1: Overview of significant historical Black political movements and events.

  • Black Politics and the Reconstruction Era

  • Black Politics of the Jim Crow Era

  • Black Politics creating the Civil Rights Era

  • Black Political development during the Black Power Era

      Reading Recommendations

      Timeline References

February 11, 2021

   Session 2: Review of Syllabus Examine why certain sources are most helpful to us to understand the continuum and projection of history forming new                               generations of struggle. How history informs strategic directions of each of the major movements.

February 18, 2021

   Session 3: Black political diversities and ideologies. Examining class, economics, religion, spirituality, art, gender, sexuality, and how they have factored in                         Black movement history.

February 25, 2021

    Session 4: Practical Strategies for 21st Century Black and Peoples’ movements.

 

About Dr. James L. Taylor, Ph.D.

Chair, Department of Politics, former President of the National Conference of Black Political Scientists (NCOBPS), an important organization of African American, African, and Afro Caribbean political scientist community in the United States, 2009-2011. 

Professor James Lance Taylor is from Glen Cove, Long Island. He is the author of the book “Black Nationalism in the United States: From Malcolm X to Barack Obama”, which earned 2012 “Outstanding Academic Title” – Choice: Current Reviews for Academic Libraries. (Ranked top 2 percent of 25,000 books submitted and top 8 percent of 7,300 actually accepted for review by the American Library Association). Rated “Best of the Best.” The hardback version sold out in the U.S. and the paperback version was published in 2014.

He is a former President of the National Conference of Black Political Scientists (NCOBPS), an important organization of African American, African, and Afro Caribbean political scientists in the United States, 2009-2011. Taylor also served as Chair of the Department of Politics at the University of San Francisco from 2012-2015, and Faculty Coordinator of the African American Studies Program for 2015-2017. He served as the Chair for the “Committee on the Status of Blacks” in Political Science for the American Political Science Association (APSA), 2016-2017.

Professor Taylor is currently writing and researching a book with the working title, Peoples Temple, Jim Jones, and California Black Politics. He expects the book to be completed with a 2018-2019 publication range. The book is a study of the Peoples Temple movement and African American political history in the state of California.

His teaching and research scholarly interests are in religion and politics in the United States, race and ethnic politics, African American political history, social movements, political ideology, law and public policy, Black political leadership, and the U.S. Presidency. He lives with his family in Oakland, California.

 

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Why African-Americans may be especially vulnerable to COVID-19

African-Americans are more likely to die from the disease than white Americans

two people wearing masks
African-Americans have increased exposure to COVID-19, in part, because they disproportionately have jobs in the service sector. Here, a man is shown with his ride share driver at a train station in Joliet, Ill., on April 6.CHARLES REX ARBOGAST/AP PHOTO

COVID-19 was called the great equalizer. Nobody was immune; anybody could succumb. But the virus’ spread across the United States is exposing racial fault lines, with early data showing that African-Americans are more likely to die from the disease than white Americans.

The data are still piecemeal, with only some states and counties breaking down COVID-19 cases and outcomes by race. But even without nationwide data, the numbers are stark. Where race data are known — for only 3,300 of 13,000 COVID-19 deaths — African-Americans account for 42 percent of the deaths, the Associated Press reported April 9. Those data also suggest the disparity could be highest in the South. For instance, in both Louisiana and Mississippi, African-Americans account for over 65 percent of known COVID-19 deaths.

Other regions are seeing disparities as well. For instance, in Illinois, where the bulk of infections are in the Chicago area, 28 percent of the 16,422 confirmed cases as of April 9 were African-Americans, but African-Americans accounted for nearly 43 percent of the state’s 528 deaths.

Other data find similar trends. A study published online April 8 in the U.S. Centers for Disease Control and Prevention’s Morbidity and Mortality Weekly Report looked at hospitalizations for COVID-19 across 14 states from March 1 to 30. Race data, which were available for 580 of 1,482 patients, revealed that African-Americans accounted for 33 percent of the hospitalizations, but only 18 percent of the total population surveyed.

Here are three reasons why African-Americans may be especially vulnerable to the new coronavirus.

1. African-Americans are more likely to be exposed to COVID-19.

SARS-CoV-2, the coronavirus that causes COVID-19, is highly contagious, even before symptoms appear (SN: 3/13/20). So to curb the virus’ spread and limit person-to-person transmission, states have been issuing stay-at-home orders. But many individuals are considered part of the critical workforce by the U.S. Department of Homeland Security and must continue to work. That includes caregivers, cashiers, sanitation workers, farm workers and public transit employees, jobs often filled by African-Americans.

For instance, almost 30 percent of employed African-Americans work in the education and health services industry and 10 percent in retail, according to 2019 data from the U.S. Bureau of Labor Statistics. African-Americans are less likely than employed people in general to work in professional and business services — the sorts of jobs more amenable to telecommuting.

Additionally, a disproportionately high percentage of African-Americans may live in places that could increase their risk of exposure. Census data from January 2020 show that only 44 percent of African-Americans own their own home compared with almost 74 percent of white people. Consider a family living in a crowded inner-city apartment, says epidemiologist Martina Anto-Ocrah of the University of Rochester Medical Center in New York. “Can you possibly take an elevator alone? No.”

African-Americans’ risk of higher exposure to COVID-19 has historical roots — including legal segregation in schools and housing, discrimination in the labor market and redlining, the practice of denying home loans to those living in predominantly African-American neighborhoods. Those forces have contributed to a persistent racial wealth gap, with African-Americans continuing to struggle to move into neighborhoods with the sorts of socioeconomic opportunities that allow white families to better avoid exposure to COVID-19.

“All the ingredients are in place for there to be a sharp racial and class inequality to this [pandemic],” says Robert Sampson, a sociologist at Harvard University.

2. African-Americans have a higher incidence of underlying health conditions.

Among those at highest risk of getting severely ill with COVID-19 are patients with other serious health problems, such as hypertension, diabetes and heart disease (SN: 3/20/20). Over 40 percent of African-Americans have high blood pressure, among the highest rates in the world, according to the American Heart Association. By comparison, about a third of white Americans have high blood pressure. Similarly, African-Americans tend to have higher rates of diabetes.

Part of that heightened risk has to do with African-Americans’ disproportionate exposure to air pollution. Such pollution has been linked to chronic health problems, including asthma, obesity and cardiovascular disease (SN: 9/19/17). In an April 2019 study in the Proceedings of the National Academy of Sciences, Sampson and fellow Harvard sociologist Robert Manduca showed that poor African-American neighborhoods have higher levels of lead, air pollution and violence than poor white neighborhoods (SN: 4/12/19).

 

 

 

Researchers are still sorting out how neighborhood stressors contribute to poor health. But even if the causes aren’t always clear, research suggests that helping people move to better neighborhoods can improve health. For instance, a 2017 study in JAMA Internal Medicine showed that for African-American adults, moving out of racially segregated neighborhoods was linked to a drop in blood pressure (SN: 5/15/17).

3. African-Americans have less access to medical care and often distrust caregivers.

Inequities in access to health care, including inadequate health insurance, discrimination fears and distance from clinics and hospitals, make it harder for many African-Americans to access the sort of preventive care that keeps chronic diseases in check.

According to a December 2019 report from The Century Foundation, a nonpartisan think tank based in New York City and Washington, D.C., African-Americans are still more likely to be uninsured than white Americans. And African-Americans who are insured spend a greater fraction of their income on premiums and out-of-pocket costs, about 20 percent, than the average American, who spends about 11 percent.

Census data show that about 20 percent of African-Americans live in poverty compared with 10 percent of white Americans. As a result, African-Americans have been disproportionately hurt by some states’ decisions not to expand Medicaid as part of the Affordable Care Act. Expanded Medicaid has been linked to a reduced likelihood of deaths from cardiovascular disease (SN: 6/7/19) and a reduction in the racial health gap between white and black babies (SN: 4/23/19).

Lack of preventive care means that African-Americans are more likely than other racial groups in the United States to be hospitalized or rehospitalized for asthma, diabetes, heart failure and postsurgery complications, researchers reported in 2016 in the Annual Review of Public Health.

African-Americans can also face hidden biases to care. For instance, an algorithm used to determine which patients should receive access to certain health care programs inadvertently prioritized white patients over African-American patients (SN: 10/24/19), researchers reported in October 2019 in Science. That disparity arose because the algorithm used health care spending as a proxy for need, but African-Americans often spend less on health care because they are less likely to go to a doctor. In part that may be because African-Americans have a long-standing distrust of the medical establishment due to events such as the Tuskegee experiment (SN: 3/1/75), in which hundreds of African-American men with syphilis were denied treatment for decades.

“These long-standing structural forms of discrimination that African-Americans have faced in the [United States] are manifesting in what we’re seeing with COVID right now,” says epidemiologist Kiarri Kershaw of the Northwestern University Feinberg School of Medicine in Chicago.

Even so, more can be done to identify communities that might be especially vulnerable to COVID-19 and improve their odds of coping with the pandemic, Sampson says. For example, “look at a map of incarceration, lead risk and violence in Chicago [and] you’ll basically see a map of COVID deaths,” he says. Those kinds of proxies could provide a road map to identifying at-risk communities and targeting resources to them, such as greater access to COVID-19 testing, distribution of masks and mobile clinics to provide care.

Baby Bonds: A Plan for Black/White Wealth Equality Conservatives Could Love?

Baby Bonds: A Plan for Black/White Wealth Equality Conservatives Could Love?

Darrick Hamilton calls for spreading the benefits of asset-ownership to all Americans.

 

JOIN THE INSTITUTE IN DETROIT FOR A CONFERENCE ON RACE & ECONOMICS, NOV. 11-12.

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