“BURNING IT DOWN: BUILDING ANEW” with Kim Brown, Host, BURN IT DOWN LIVE

This Week at OUR COMMON GROUND

Our Guest:  Kim Brown, Host, Burn It Down with Kim Brown

Saturday, October 9, 2021 ∞ 10 pm ET

Tune In Here: http://bit.ly/OCGTruthTalk

Listen Line: 347-838-9852 

Can Janice Have A Word ?

Systemically oppressed survivors face tremendous, overwhelming barriers to seeking advocacy and justice. The challenges, and the history of institutional oppression of our people is often time met with lies, propaganda and obfuscation. There are historical underpinnings include events that took place in the past which impact how an individual or community perceives events or reacts to issues in the present. Additionally, the government, elected officials and mainstream organizations are not designed for or by systemically oppressed peoples and are often complicit or architects. Thus, it is critical that people who advocate on our behalf, analyze for us, comment or any other form of representation understand the historical trauma and its impact on Black people as a systemically oppressed people. We are told and offered illusionary idea of what will fix it. To some of these systemic and institutional impediments, traps and weapons, there is no fix. They must simply be “burned down”.

We  use history as a lens to provide a holistic approach and knowledge to claim our own liberation. Sometime, those who are unable to access relevant information may have blind spots, in places that are critical. We use others to “fill us in”. Unfortunately, all opinion is not critical analysis. All talk is not critical examination or analysis. Cultural, economic and political  relevant response requires a deep understanding of our story and how different every context is, paying close attention to where we are in our struggle and the multiplicity of our experiences and reality . We need people who are able to break through the BS and see clearly what is before us at every turn. Know the rules, the playlist and the players.  People brave enough, smart enough and capable enough to show us the traps and tell us the truth. I have tried to be one of those. As I prepare to end my broadcast presence, I am on the hunt to recommend to the thousands of listeners who have depended on me over the last 34 years.  Kim Brown is one of those people. We are grateful to have her share our microphone.

Restructuring  and creating systems matter.“BURNING IT DOWN: BUILDING ANEW”

  “Burn it Down with Kim Brown” is a twice weekly live broadcast and Kim Brown calls out systemic issues within our society and envisioning a new world. She talks about how to restructure and create systems that are inclusive of everyone. She keeps it real, and actively destroys myths that the media and politicians love that we believe, like American Exceptionalism.

Burn It Down with Kim Brown is the place where you can set oppression ablaze. A Black woman led independent media that DGAF about taking on the establishment.

She makes a microphone rumble.

-Janice Graham

“Burn it Down with Kim Brown” is a twice weekly live broadcast and Kim Brown calls out systemic issues within our society and envisioning a new world. She talks about how to restructure and create systems that are inclusive of everyone. She keeps it real, and actively destroys myths that the media and politicians love that we believe, like American Exceptionalism.

Burn It Down with Kim Brown is the place where you can set oppression ablaze. A Black woman led independent media that DGAF about taking on the establishment.

BURNING IT DOWN with Kim Brown

Facebook https://fb.me/BIDWKB Follow us on Twitter @BurnItDownKB Check out our Insta @BIDWKB ALL

Burn it Down content remains FREE and available on a YouTube channel, listener support is the only thing that can keeps BID going!!

Support BID on Patreon at: https://www.patreon.com/BIDWKB

‘Black Fatigue: How Racism Erodes the Mind, Body, and Spirit’ With Author Mary-Frances Winters | KUT Radio, Austin’s NPR Station

On this edition of In Black America, producer/host John L. Hanson Jr. speaks with Mary-Frances Winters, founder and president of The Winters Group, Inc., and author of Black Fatigue: How Racism Erodes the Mind, Body, and Spirit.

Black fatigue is the physical and psychological toll on African Americans’ daily lives as a result of systemic racism. The damage wrought by racism isn’t only the atrocities so powerfully condemned in the demonstrations and protests around the world.

Winters talks about African Americans being middle class and that being from a two-parent family does not protect them from systemic racism; how millennials and Generation Z continue to suffer under the hand of systematic oppression; and how, as a baby boomer, she lived through three different generations of racial discrimination and unrest in North America.

 

Source: ‘Black Fatigue: How Racism Erodes the Mind, Body, and Spirit’ With Author Mary-Frances Winters | KUT Radio, Austin’s NPR Station

A Note from OCG

We will now have an alt-right #SCOTUS There is little that we of goodwill can do about it now. It is too late for those who would, who could have to claim their government. We all know something is wrong – it has been for a very long time. When the horse is out of the barn, it is too late to put up a reminder sign to close the door.
#Trump and his GOP puppets are the biggest and most pressing problem, but not the only ones. We are cornered on all sides. A ruthless sheriff is in town and his deputies are everywhere. Poor people have been targeted among the unwanted. Public spaces and tax-rolled law enforcement are now weaponized to dispose of and make invisible, instill fear and isolation to “otherize” those deemed unworthy. Blatant acts of violations of fundamental human rights have become normalized forms of public policy enforcement and oversight.
Protest marches and protestations of any kind will not turn the time. While we idled in our fear of the Muslims, Al-Qaeda and Iranian powers. Wall Street and Washington’s swamp creatures were sucking the very oxygen from the air. Even your vote has been stolen and put up for sale. The GOP stands behind a corrupt and vile President because they know that their fate is controlled entirely by him – manipulation is expensive. The lifetime of emissaries can be fleeting at best.
As we enter the last era of my broadcast career, our message is profoundly fundamental:
1. Exposing wrongs is not the same as righting them.
2. What we knew as America has been forever changed. What we understood about it, remains the same.
3. Governments are not moved by shame. In this era, neither are politicians.
4.  If the House is not turned in November, there will be a seismic permanent shift in the       infrastructure of the republic. One where there is no undoing.
5.  Comrades and allies must be willing to make all kinds of serious sacrifice. If not, our children and grandchildren will be the sacrifice.
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We look forward to being back with you in the Fall of 2018. Do we have what it takes to igniting the rights and dismantling the wrongs, to rescue those who don’t know they need rescuing ? I don’t know. We will see.

 

“Transforming Truth to Power, One Broadcast At a Time”

OUR COMMON GROUND with Janice Graham “Politics: Another Perspective” with Dr. Wilmer J. Leon

OUR COMMON GROUND with Janice Graham

 “Politics: Another Perspective”

Guest: Dr. Wilmer J. Leon

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 January 21, 2017 :: LIVE 10 pm EST

 Listen LIVE and Join our OPEN Chat: http://bit.ly/OCGLeon17

CALL IN and LISTEN LINE: (347) 838-9852

Political Science Professor; Host, Inside the Issues (Sirius XM); Author, Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama”
, “Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama” A collection of his Op Ed’s.providing cutting edge analysis of the various issues that influenced the American geopolitical landscape since 2006 and insight into the direction that the country is headed. about Dr. Leon Wilmer J. Leon III, Ph.D.
A Political Scientist whose primary areas of expertise are Black Politics, American Government, and Public Policy. For 11 years he was a Lecturer/Teaching Associate in the Political Science Department at Howard University in Washington, D.C. Currently, Dr. Leon is a nationally broadcast radio talk show host on SiriusXM Satellite radio channel 126, nationally syndicated columnist, and regular political commentator on national and international news programs. Dr. Leon earned a BS degree in Political Science from Hampton Institute, a Masters in Public Administration (MPA) from Howard University, and a Ph.D. in Political Science from Howard University. He was a contributing author to Democratic Destiny and the District of Columbia (Lexington Books, 2010). His latest book is “Politics another Perspective: Commentary and Analysis on Race, War, Ethics, and the American Political Landscape. 2016 Author House.
 “The Prescription is in the analysis”
 Dr. Leon is a regular contributor to TruthOut.org, The Root.com, Politics In Color.com, BlackStar News.com, Black Agenda Report, Black Politics on the Web, and over 200 newspapers and other web sites across the country. He can also be seen as a regular contributor and analyst on TV-One’s News On Now with Roland Martin, Press-TV and RT TV.
Dr. Leon’s Prescription
Greetings, I am still soliciting contributions for the Politics Another Perspective book tour. All contributions are greatly appreciated. The issues with the account have been resolved. To those who have contributed, thank you. Please forward this appeal to your own lists of friends. https://www.gofundme.com/politicsanotherperspective

 Saturday, Janaury 21, 2017 ll 10 pm EST

Listen LIVE Here: http://bit.ly/OCGLeon17

CALL IN and LISTEN LINE: (347) 838-9852

 BROADCASTING BOLD BRAVE & BLACK

 Join us on FACEBOOK OUR COMMON GROUND with Janice Graham

OCG on the Web: https://ourcommonground.com/

Community Forum: http://www.ourcommonground-talk.ning.com/

Follow us on Twitter: @JaniceOCG #TalkthatMatters

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OUR COMMON GROUND :: Watch Night 2016

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We have explored and examined the many issues, events and collective experiences of our time all through this year, 2016. As a people we have been challenged with disappointment; thunders of terror at the extra-judicial murders of our Brothers and Sisters; the continuing captured of them in enslavement camps by the millions;the covert oppression of children in schools that fail them or prepare them for imprisonment camps; and the failure of our government to makes us whole. As on this night in 1862, we search for the ‘North Star’ still. I impress my life and the spirit of this radio broadcast each week in the lessons of the N’Guzo Saba, striving to respect and honor Black Truth, our TRUTH.
Each week, we make a place, a sanctuary to say and claim that truth. In this coming year, we are faced with the gravest form of oppression and racism seen by none of us in our lives.  Make no mistake, on the bed of a fledgling fascism they will make every effort to eviscerate our belief in our historical accomplishments, ourselves as a people, what is ours and what is owed. We must stand tall in the dancing glow of our Ancestors and stand strong and tall. We must be strategically vigilant and believe in our Truth and the possibilities of our people still.
OUR COMMON GROUND will continue to provide the sanctuary that offers clarity, armament, comfort and a secure place for our voice, with respect and passion.  We are committed to serious analysis, seeking appropriate outcomes and input and answers.  I recently passed my 35th anniversary as host of OUR COMMON GROUND, there will be changes but our mission will never waver.  We are ALTERNATIVE ACTIVIST RADICAL RADIO and will continue in that tradition. WE least afford to let up in the face of what is coming.  We must careful about how we adjust our lenses in lunging into the “new struggle” era. Credible, useful, accurate and clear examination and action is more necessary than ever.  We are in a period of “post reconstruction” with the most visceral and evil forces controlling our public agency. We are a people who know how to survive.  For our children we continue thus.  As for our government, we may be unable to stop what will happen, however, we must stand on our Truth.
Throughout our history, the only thing that we have ever asked the OCG Family is do what you can (UJIMA, NIA) to help us grow and to bring more comrades to the Sanctuary.
Thank you for your support throughout the year. We return LIVE on January 7th.
Wishing for us the Victories of our Past and Abundance and Prosperity in our Future.
Janice Graham
Executive Producer, Host
OUR COMMON GROUND
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Date: December 31
Wed, 1862-12-31

*On This date in 1862 the first Watch Night Services were celebrated in Back communities in America.

The Watch Night service can be traced back to gatherings also known as “Freedom’s Eve.” On that night, Black slaves and free blacks came together in churches and private homes all across the nation awaiting news that the Emancipation Proclamation actually had become law.  At the stroke of midnight, it was January 1, 1863; all slaves in the Confederate States were declared legally free. When the news was received, there were prayers, shouts and songs of joy as many people fell to their knees and thanked God.

Blacks have gathered in churches annually on New Year’s Eve ever since, praising God for bringing us safely through another year. It’s been over a century since the first Freedom’s Eve and tradition still brings us together at this time every year to celebrate “how we got over.” This celebration takes many African American decendants of slaves into a new year with praise and worship. The service usually begins anywhere from 7 p.m. To 10 p.m. And ends at midnight with the entrance of the New Year. Some people come to church first, before going out to celebrate, for others, church is the only New Year’s Eve event.

There have been instances where clergy in mainline denominations questioned the propriety of linking religious services with a secular holiday like New Year’s Eve. However, there is a reason for the importance of New Year’s Eve services in the Black experience in America.

Reference:
The African American Desk Reference
Schomburg Center for research in Black Culture
Copyright 1999 The Stonesong Press Inc. and
The New York Public Library, John Wiley & Sons, Inc. Pub.
ISBN 0-471-23924-

“Imagining Ourselves as Agentic: The Great Fallacy” :: Dr. Tommy J. Curry

OUR COMMON GROUND with Janice Graham
“Imagining Ourselves as Agentic: The Great Fallacy”

Guest: Dr. Tommy J. Curry, Professor, Texas A&M University
Philosophy and African American Studies

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December 10, 2016 :: LIVE :: 10 pm EST
Join us LIVE Chat and Call-In: http://bit.ly/AgenticCurry

AGENTIC

“1) A social cognition theory proposed by Stanford University Psychologist Albert Bandura that views people as self-organizing, proactive, self-reflective and self-regulating as times change. An agentic perspective states that we are not merely reactive organisms shaped by environmental forces or driven by inner impulses.

2) The capacity for human beings to make choices in the world. HUMAN AGENCY

We see the world as agents of change. We believe that we have choice over our actions and we strive to enable others to make informed, responsible decisions.”

Recently, Dr. Curry wrote in his persistent advocacy of Black males in America, “The reoccuring structure of Black males coping with their rape is to accept its impossibility and imagine themselves as agentic. We need psychologists and social workers in these communities willing to treat these boys as victims , and theorists willing to engage female perpetrated rape beyond the idea of sexual initiation.” In the context of all of us as victims of racial attack, we ask whether any of us can imagine ourselves as agentic and if such a preposition may be impeded by inherent fallacies. Dr. Curry always brings opportunities FOR “transformative discourse”. He will be joining us once again on OUR COMMON GROUND with Janice Graham.

12-10-16-curry-agenticabout Dr. Tommy J. Curry

Dr. Curry is an Associate Professor of Philosophy at Texas A&M University. He is a Ray A. Rothrock Fellow 13′-16′ in the Department of Philosophy.

He is an editor of PhilPapers, Choice Magazine and a regular contributor to RacismReview.com and OUR COMMON GROUND. He is Critical Race Theorist, Anti-Colonialist, Applied Ethicist and Black philosopher.

His work in social justice, applied ethics, and bioethics concerns the present interpretation of the Belmont report, and the racial/class barriers to minority access to medical innovation in health care. He has been interviewed by Forbes.com, the Wall Street Journal, Salon.com and other popular venues for his opinions on politics, ethics, and racial justice issues.

His upcoming book in Black Studies and Black Manhood Studies | “The Man-Not” can be Pre-Ordered now on Amazon.com.

A must read is his OP-ED, When Black News Disappears: White Holds On Black Intellectuals’ Minds And Misinforming The Black Public

Racism Review | Op-Ed   Follow him on Twitter:  @drtjc

BROADCASTING BOLD BRAVE & BLACK

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Their eyes were indeed watching God.

Remembering the victims of the Storm of ’28 – now honored Ancestors

I have such a deep personal history around this disaster. Not forgetting the stories told to me by my Mother who was a witness; and I never forgot. After many years away, In 1991,  using my radio voice on OUR COMMON GROUND I co-founded The Sankofa Society with Janice Jennings, a local Sister Attorney and Patrice Daniels, OCG Producer to  organize the community to remember, by organizing an African-centered consecration of the burial site and raising the names of our Ancestors buried there.

ABOUT THE 1991 CONSECRATION 

My thanks to Former WPB City Commissioner Robbie Littles, Robert Hazard, Patrice Daniels and many others who are now keeping this important history alive working to finalize the Remembrance Park. On September 16th, the community will come together for this year’s memorial.

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The Palm Beach Post from West Palm Beach, Florida · Page 62

Oct 21, 1991 –  Graham said she also plans to put together a housing committee that would …. Victims of 1928 hurricane in mass grave consecrated .-. … Janice Peak-Graham, Janice Jennings and Patrice Daniels were introduced as “the …

ABOUT the 2016 Memorial

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“To them, the Storm of ’28 will forever be remembered as Black Sunday, the night when death blew down Palm Beach County’s back door.

Landfall Even before the unnamed storm, packing 150 mph winds, slammed ashore in West Palm Beach, it had killed 1,500 in the Virgin Islands, Puerto Rico and the Bahamas.

Within moments of making landfall on a Palm Beach County shoreline, its fierce winds left a trail of destruction from Pompano Beach to Jupiter. Sailboats were thrown from their moors, buildings in downtown West Palm Beach splintered and popped, choking Clematis Street with debris. The Episcopal Church on Swinton Avenue in Delray Beach was flattened, and in Boca Raton, railcars were blown off their tracks and a third of the buildings were demolished.”

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Funeral service for the Black victims of hurricane victims at Woodlawn Cemetery in West Palm Beach (1928).

 

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Makeshift coffins stacked alongside the road between Belle Glade and Pahokee after the Okeechobee Hurricane of 1928. Black victims were loaded onto trucks and buried in a mass grave at the corner of 25th Street and Tamarind Ave. in West Palm Beach.  The site later became the site of the WPB city sewer system.  Spewing odor across the Black community and desecrating more than 674 Black ancestors.

SEPTEMBER 16th, 1928

Okeechobee Hurricane Kills Thousands of Black Farm Workers in Florida

On September 16, 1928, a Category 4 hurricane with winds of 140 miles per hour made landfall in Palm Beach County, Florida. The hurricane destroyed a levee that protected a number of small farming communities from the waters of Lake Okeechobee. Most of the residents of these low-lying communities were black migrant farm workers. When the levee was destroyed, water from Lake Okeechobee rushed into these communities, killing thousands.

After the hurricane, black survivors were forced to recover the bodies of those killed. The officials in charge of the recovery effort ordered that food would be provided only to those who worked and some who refused to work were shot. The bodies of white storm victims were buried in coffins in local cemeteries, but local officials refused to provide coffins or proper burials for black victims.

Instead, the bodies of many black victims were stacked in piles by the side of the roads doused in fuel oil, and burned. Authorities bulldozed the bodies of 674 black victims into a mass grave in West Palm Beach. The mass grave was not marked and the site was later sold for private industrial use; it later was used as a garbage dump, a slaughterhouse, and a sewage treatment plant. The city of West Palm Beach did not purchase the land until 2000. In 2008, on the 80th anniversary of the storm, a plaque and historical marker was erected at the mass grave site.

Downtown West Palm Beach Clematis Street following the storm.

HURRICANE OF 1928 MASS BURIAL SITE

Location:Corner of 25th St. and N. Tamarind Ave.
County: Palm Beach
City: West Palm Beach, FL
Description: Early residents of Glades had to survive many harsh elements. Their goal to create a thriving farming community was often tested by storms, insects, and the lack of many comforts. In 1928 the Glades area was devastated by a powerful hurricane that threatened to destroy the entire area. Several thousand residents were killed and hundreds of homes were destroyed. Despite the death and damage, those residents that survived continued to develop the area. The Glades eventually became a major agricultural community because of their desire and vision. This memorial honors those residents who lost their lives in the 1928 hurricane.
Sponsors: CITY OF PAHOKEE AND THE FLORIDA DEPARTMENT OF STATE

 

Hurricane of 1928 African American Mass Grave:

West Palm Beach, Florida

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Hurricane of 1928 African American Mass Grave Site
Photo by Sherry Piland, courtesy of Florida Division of Historical Resources

The Hurricane of 1928 African American Mass Burial site is important as the burial site of approximately 674 victims, primarily African American agricultural workers, who were killed in the hurricane of 1928 that devastated South Florida–one of the worst natural disasters in American history. A major event for the African American community, it was the source for literary inspiration by noted author Zora Neale Hurston in Their Eyes Were Watching God; well known educator Mary McLeod Bethune, along with 3,000 other mourners attended the memorial service at the mass grave.

The bodies brought to West Palm Beach, Florida, were delivered to two cemeteries: 69 bodies were buried in a mass grave intended for white victims at Woodlawn Cemetery, and an additional 674 victims were buried in a mass grave intended for black victims in the City’s pauper cemetery at 25th Street and Tamarind Avenue. The mass grave was never marked. In December 2000, responding to public interest, the City of West Palm Beach reacquired the property of the burial ground from the last owner, and plans to memorialize this site in the history of the community are underway.

 

IMPORTANT LINKS for more Information

When the Dam Breaks…

Florida Frontiers “The Hurricane of 1928”

 

Radio Veteran Doug Banks Dead at age 57

OUR COMMON GROUND  is saddened to learn that syndicated radio host Doug Banks has passed.

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The 57-year-old talent was in Miami when he passed.

A radio veteran; the married, father of two daughters had continued to host his national afternoon drive show despite serious health setbacks over the last year. Banks had just hosted his syndicated radio on Friday and then traveled to Chicago this past weekend for the Black Women’s Expo before returning back to Miami.

Born in Philadelphia and raised in Detroit, Banks made a name for himself in radio in Los Angeles, before going on to have success in markets like Las Vegas, Oakland and Chicago. It was in the Windy City that Banks became a star, while hosting a morning show on WGCI 107.5FM.

In the mid-90’s, Banks entered the world of syndication through ABC Radio Networks, first with an afternoon show and then the “Doug Banks Morning Show” with co-hostsDeDe McGuire and comedian CoCo Budda.

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In 2008, his morning show was canceled and Banks returned to afternoons. His new show, “The Ride with Doug and DeDe” featured comedian Rudy Rush. In 2010, Banks moved over to American Urban Radio Networks (AURN) and the show became “The Doug Banks Show.”  Rush left the show and was replaced by comedian George Willborn, who joined Banks after his previous show “The Michael Baisden Show” was canceled.

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In 2014, McGuire then departed the syndicated series after more than a decade of working alongside Banks.

Most recently, “The Doug Banks Show” was co-hosted byDee Dee Renee and continued to air in about 15 radio markets, including Chicago, the place where it all began.

On a personal note, my very first radio opportunity was on “The Doug Banks Morning Show” in the early 2000’s after Banks and McGuire were introduced to me by radio and marketing executive Sheila Eldridge.

For one year, I provided entertainment updates on-air once a week or whenever there was breaking news. Several times, Banks and his morning show team flew me in for high-profile promotional events in New York City, Philadelphia and in Jamaica.

Banks was a kind man. Very gracious and supportive on air. Back in 2013 after the “The Michael Baisden Show” ended, Banks was a contender for the afternoon drive slot on WHUR 96.3 FM in Washington, DC and expressed interest in having me return to his show because he knew having someone connected to DC would be important. The time slot ended up going to Frank Ski.

Our prayers go out to Banks’ family, friends, colleagues and the millions of listeners who have listened to him throughout the years.

OCG This Week :: “A Quiet Danger Brothers Invisible: Classroom to Home” :: In Conversation with Dr. Tommy J. Curry

OUR COMMON GROUND
Saturday, October 10, 2015
In Conversation with Dr. Tommy J. Curry
“A Quiet Danger Brothers Invisible: Classroom to Home”

10-10 Curry“In short, although masculinity may be a part of being a man, it is not the foundation on which manhood rests.”

LISTEN LIVE and Join the OPEN Chat: http://bit.ly/1QeL6hT

http://www.blogtalkradio/OCG
Call In – Listen Line: 347-838-9852


about Dr. Tommy J. Curry
Dr. Curry is an Associate Professor of Philosophy at Texas A&M University. He is a Ray A. Rothrock Fellow 13′-16′ in the Department of Philosophy.  He is an editor of PhilPapers, Choice Magazine and a regular contributor to RacismReview.com and OUR COMMON GROUND.

Over the last several years, Dr. Curry has published over three dozen articles in prestigious venues like: The Journal of Black Studies, The Radical Philosophy Review, The Pluralist and The Transactions of the Charles S. Pierce Society. He is the editor of a forthcoming re-publication of William H. Ferris’s The African Abroad, and is currently working on several manuscripts: the first full-length publication on Derrick Bell’s political philosophy that birthed the Critical Race Theory movement entitled Illuminated in Black; a philosophical exploration of Black male death and dying entitled “The Man-Not;” and a book on Josiah Royce’s racism.

His work in social justice, applied ethics, and bioethics concerns the present interpretation of the Belmont report, and the racial/class barriers to minority access to medical innovation in health care.

He has been interviewed by Forbes.com, the Wall Street Journal,Salon.com and other popular venues for his opinions on politics, ethics, and racial justice issues.

 Episode Notes
“So we have hypothesized since 1978, that Black manhood is different than the concept of masculinity, in 1992, several studies decided to test this notion. Guess what they found:

Historically, the images of Black manhood have been unidimensional, and research has tended to focus on the inadequacies of Afro-American males’ role performance. In this preliminary analysis, we explored the cultural constructions of manhood as defined by Afro-American men at various social locations (age, occupation, income, and marital and family status). Manhood was defined in terms of the self (self-determinism and accountability, pride), family (family), the human community, and existential ideology (spirituality and humanism). It is our view that issues of self-determinism and accountability (i.e., directedness, maturity, economic viability, free will, and perseverance) are at the core of the self and of manhood and form the foundation on which family role enactment, pride, and living through one’s existential philosophy (e.g., spiritual, Afrocentric, and humanistic) are based. Interestingly, discussions of masculinity were absent from men’s definitions of manhood. Perhaps this reflects an awareness of the differences between the physical sexual man and the social man that Hare and Hare (1985) suggest is critical in Black boys’ transition into manhood. When respondents were asked to rate attributes related to masculinity (e.g., physically strong, competitive,masculine, and aggressive), they saw it as somewhat important. In short, although masculinity may be a part of being a man, it is not the foundation on which manhood rests.”      Andrea Hunter and James E. Davis-1992

On this broadcast, we begin with the recently released report by the Schotts Foundation for Public Education, “Black Lives Matter”
We recommend that you either review or read it prior to the broadcast.http://blackboysreport.org/

“It seems that America has tolerated and grown accustomed to the under-education of African American males largely because it has written this off as a “black problem.” Rather than being embraced as an American problem and challenge, our leaders in politics, business and education, have implored the Black community to do something, while washing their hands of responsibility for the failure of the public institutions that should serve them. . . .
The consequences have also been evident in the high rates of unemployment in economically depressed, socially marginalized neighborhoods, cities and towns where desperation festers and crime and violence are rampant.

The consequences have also been felt by families and communities where fatherless children fall prey to a vicious cycle of failure in part because they lack access to fathers because they are incarcerated, or don’t have the skills to obtain a job to support their family.” – Pedro A. Noguera, Professor of Education
Executive Director, Metropolitan Center
New York University – See more at: http://blackboysreport.org/national-summary/afterword-by-pedro-a-noguera/#sthash.GKiVJMsm.dpuf

You are invited to bring your thoughts about the pressing issues facing our community. SHARE please


Listen & Call In Line: 347-838-9852
Saturday, September 10, 2015 10 pm ET


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email: OCGinfo@ourcommonground.com

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“The Flames of Liberation: Rebellion and Resistance” ll September 5, 2015 with Ruby N. Sales

Activist and Organizer, Ruby N. Sales

  “The Flames of Liberation: Rebellion and Resistance”

Saturday, September 5, 2015    Φ     LIVE  10 pm EDT

 “Transforming Truth to Power, One Broadcast At a Time” 

           OUR COMMON GROUND  Session II 2015 SEASON 

     33rd BROADCAST SEASON 

                               We open our 2nd Session of the 2015 Season continuing to examine the depth of structural and institutionalized racism, the impact of white supremacy and the concept of #BlackLivesMatter as a clarion call and the its promise as a movement.  As always we ask, “What is your End Game?”                      We invite you to join us and be part of the response to THE STATE OF EMERGENCY.

 

Guest Moderator, Ruby N. Sales, Founder & Director, The Spirit House Project

 

To help us kick off this session we have asked Rev. Ruby N. Sales to join us a co-moderator on the critical questions and issues that challenge, trembling like a swelling tsunami beneath the ocean. A seasoned veteran of the civil and human rights campaigns of our time and a fierce and clear visionary of Black Power, we believe that she is most appropriate to help us press out an authentic narrative on these issues.

Institutionalized Racism is the concept and practice of white supremacy. It is the practice of discrimination and oppression based on skin color, physical characteristics, continent of origin and culture. It has its origins as a justification for slavery and the conquest of the Americas. From the beginning, slavery in the United States was tied to the development and growth of capitalism. Founded on the sale and ownership of human beings on the basis of their physical characteristics and color, its purpose was the exploitation of unpaid labor for super profits. As chattels, Africans were hunted like animals, transported to the “New World,” and then sold on the auction block like beasts of burden. In like manner Native American Indians were exterminated on a massive scale.

Moral and intellectual rationales were invented and continue to justify this kidnapping, sale, enslavement and genocide against human beings. As an ideology, racism provided the moral and intellectual underpinnings of slavery, the westward expansion of colonialism and the seizure of half of Mexico. Thus the purpose of this doctrine was, and still is, to put forward ideas and theories founded on the myth that Black people and other people of color are inherently inferior.

Almost 130 years after the Emancipation Proclamation, the legacy of slavery remains. It is embedded in and influences every aspect of social, economic and political life. Institutionalized racism is the combined economic, political, social, cultural, legal, ideological and other structures that exist to maintain the system of inequality. #RaceMatters

Institutionalized racism has economic, social, political, ideological and cultural forms, and denies equality, justice and dignity to all people of color.  There are new problems because of the systemic nature of crisis. Our discussions should examine what adjustments must be made in these new efforts to eradicate our place in this society. We rebel and resist the effort to force us into the margins, to make us invisible and to remove us to prison for profit camps.

Our discussions must explore and examine how to elevate our voices in the fight against police brutality, housing discrimination, immigrant rights, and the dismantlement of public education to mention a few issues. At OUR COMMON GROUND provide “a place for our unfiltered voices”.  With the brightest, most loyal and insightful Black activists, community organizers and servants, scholars, researchers, journalists and social scientists we raise, clarify and illuminate the racist dimension of these issues, show how their roots lie in the system of capitalism and its new stage of crisis, and come up with concrete ideas to launch new initiatives and support existing ones.

As a set of institutions, racism is infused in the very foundations of our society and is inseparable from the economic foundations of U.S. capitalist society. The “new domestic military policing” is implemented to intimidate and destroy racially homogenous communities and put into place a ‘superexploitation’ of racial oppression that ensures our silence and to fill prisons serves to create and make real the essence of white supremacy.  We are living in an increasingly surreal special system of oppression and racism perpetrated by a narrative dictated outside of our community. None of this is new; the struggle to liberate ourselves has been before us since our time on these shores. One of our most effective weapons is to ensure that we work from an authentic narrative and that its formulation comes from our Truth. OUR COMMON GROUND for more than 33 years has focused its broadcast mission on ensuring that the Black Truth illuminates and informs our struggle.  #BlackTruthMatters #BlackVoiceMatters

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           OUR COMMON GROUND with Janice Graham

                                 “Speaking Truth to Power and Ourselves” 

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