“The Flames of Liberation: Rebellion and Resistance” ll September 5, 2015 with Ruby N. Sales

Activist and Organizer, Ruby N. Sales

  “The Flames of Liberation: Rebellion and Resistance”

Saturday, September 5, 2015    Φ     LIVE  10 pm EDT

 “Transforming Truth to Power, One Broadcast At a Time” 

           OUR COMMON GROUND  Session II 2015 SEASON 

     33rd BROADCAST SEASON 

                               We open our 2nd Session of the 2015 Season continuing to examine the depth of structural and institutionalized racism, the impact of white supremacy and the concept of #BlackLivesMatter as a clarion call and the its promise as a movement.  As always we ask, “What is your End Game?”                      We invite you to join us and be part of the response to THE STATE OF EMERGENCY.

 

Guest Moderator, Ruby N. Sales, Founder & Director, The Spirit House Project

 

To help us kick off this session we have asked Rev. Ruby N. Sales to join us a co-moderator on the critical questions and issues that challenge, trembling like a swelling tsunami beneath the ocean. A seasoned veteran of the civil and human rights campaigns of our time and a fierce and clear visionary of Black Power, we believe that she is most appropriate to help us press out an authentic narrative on these issues.

Institutionalized Racism is the concept and practice of white supremacy. It is the practice of discrimination and oppression based on skin color, physical characteristics, continent of origin and culture. It has its origins as a justification for slavery and the conquest of the Americas. From the beginning, slavery in the United States was tied to the development and growth of capitalism. Founded on the sale and ownership of human beings on the basis of their physical characteristics and color, its purpose was the exploitation of unpaid labor for super profits. As chattels, Africans were hunted like animals, transported to the “New World,” and then sold on the auction block like beasts of burden. In like manner Native American Indians were exterminated on a massive scale.

Moral and intellectual rationales were invented and continue to justify this kidnapping, sale, enslavement and genocide against human beings. As an ideology, racism provided the moral and intellectual underpinnings of slavery, the westward expansion of colonialism and the seizure of half of Mexico. Thus the purpose of this doctrine was, and still is, to put forward ideas and theories founded on the myth that Black people and other people of color are inherently inferior.

Almost 130 years after the Emancipation Proclamation, the legacy of slavery remains. It is embedded in and influences every aspect of social, economic and political life. Institutionalized racism is the combined economic, political, social, cultural, legal, ideological and other structures that exist to maintain the system of inequality. #RaceMatters

Institutionalized racism has economic, social, political, ideological and cultural forms, and denies equality, justice and dignity to all people of color.  There are new problems because of the systemic nature of crisis. Our discussions should examine what adjustments must be made in these new efforts to eradicate our place in this society. We rebel and resist the effort to force us into the margins, to make us invisible and to remove us to prison for profit camps.

Our discussions must explore and examine how to elevate our voices in the fight against police brutality, housing discrimination, immigrant rights, and the dismantlement of public education to mention a few issues. At OUR COMMON GROUND provide “a place for our unfiltered voices”.  With the brightest, most loyal and insightful Black activists, community organizers and servants, scholars, researchers, journalists and social scientists we raise, clarify and illuminate the racist dimension of these issues, show how their roots lie in the system of capitalism and its new stage of crisis, and come up with concrete ideas to launch new initiatives and support existing ones.

As a set of institutions, racism is infused in the very foundations of our society and is inseparable from the economic foundations of U.S. capitalist society. The “new domestic military policing” is implemented to intimidate and destroy racially homogenous communities and put into place a ‘superexploitation’ of racial oppression that ensures our silence and to fill prisons serves to create and make real the essence of white supremacy.  We are living in an increasingly surreal special system of oppression and racism perpetrated by a narrative dictated outside of our community. None of this is new; the struggle to liberate ourselves has been before us since our time on these shores. One of our most effective weapons is to ensure that we work from an authentic narrative and that its formulation comes from our Truth. OUR COMMON GROUND for more than 33 years has focused its broadcast mission on ensuring that the Black Truth illuminates and informs our struggle.  #BlackTruthMatters #BlackVoiceMatters

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   BOLD      BRAVE       BLACK 

           OUR COMMON GROUND with Janice Graham

                                 “Speaking Truth to Power and Ourselves” 

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“Uprising: Resistance and Rebellion” ll OUR COMMON GROUND with Ajamu Baraka and Efia Nwangaza

OUR COMMON GROUND   with Janice Graham

       “Uprising: Resistance and Rebellion”

05-02-15 Resistance and Rebellion

               Depraved INDIFFERENCE – Beyond Baltimore
  Learn More
Saturday, May 2, 2015 LIVE 10 pm ET
Guests: Ajamu Baraka and Efia Nwangaza
Call In – Listen Line: 347-838-9852
Join us LIVE http://bit.ly/1KCu4aR

Tonight we look back at this week’s uprising in Baltimore MD and explore where we go from here. How do we prepare a generation of people for a new, more militarized war on Black people? How do we get our people to see, “we are the Gaza?” Looking at the Freddie Gray murder charges and the overall fracture and failure of the Amerikkan judicial and government systems.

ABOUT OUR GUESTS

Ajamu Baraka,Human Rights Leader and Contributor, Black Agenda Report

Ajamu Baraka is a human rights defender whose experience spans three decades of domestic and international education and activism, Ajamu Baraka is a veteran grassroots organizer whose roots are in the Black Liberation Movement and anti-apartheid and Central American solidarity struggles.
Baraka is an internationally recognized leader of the emerging human rights movement in the U.S. and has been at the forefront of efforts to apply the international human rights framework to social justice advocacy in the U.S. for more than 25 years. As such, he has provided human rights trainings for grassroots activists across the country, briefings on human rights to the U.S. Congress, and appeared before and provided statements to various United Nations agencies, including the UN Human Rights Commission (precursor to the current UN Human Rights Council).

As a co-convener with Jaribu Hill of the Mississippi Worker Center for Human Rights, Baraka played an instrumental role in developing the series of bi-annual Southern Human Rights Organizers’ conferences (SHROC) that began in 1996. These gatherings represented some of the first post-Cold War human rights training opportunities for grassroots activists in the country.

He writes for the Black Agenda Report and is Editor of “A Voice from the Margins” http://www.ajamubaraka.com/

Efia Nwanga, Human Rights Attorney and Liberation Broadcaster, WMXP Greenville South Carolina

Sister Nwangaza, current director of the Malcolm X Center for Self Determination, is a former Student Non-Violent Coordinating Committee (SNCC) organizer. The Malcolm X Center for Self Determination (http://wmxp955.webs.com/aboutus.htm ), is a volunteer grassroots, community based, volunteer staffed, owned and operated human rights action center, since 1991. It serves as a non-profit, public space for developing, testing, training and implementation of approaches to popular education, strategic planning, problem solving, and communications skill enhancement, with wide ranging performing and organizing skill development, using human rights frameworks and mechanisms for self-determination, community and self-advocacy. WMXP-LP 95.5 FM – The Voice of the People, http://wmxp955.webs.com/, is a community based, volunteer programmed, listener and local business supported non-commercial educational radio station. It’s mission is to give voice to the voiceless with local music, local talk, local news, local people doing local programming.

She clerked in the SNCC national office, worked the Julian Bond Special Election Campaign, and was a member of the Atlanta Project which drafted the Black Power, Anti-Vietnam War, and Pro-Palestinian Human Rights position papers popularized by SNCC,http://www.crmvet.org/vet/nwangaza.htm . At the behest of Malcolm X, SNCC worked and moved the 1960s U.S. Civil Rights movement to founding today’s U.S. Human Rights Movement. SNCC’s modern day call for Black Power/Self Determination united, elevated and invigorated resistance movements here and around the world. For fifty years of work as a human rights activist, her early career as a staff attorney for the Greenville Legal Services Program, and her contributions to numerous civic and human rights organizations . Nwangaza is an affiliate member of the Pacifica Radio Board of Directors as a representative of WMXP.

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Remembering “Dr. Ben” ll In Conversation with Sirius/XM Host, Dr. Wilmer Leon,

OUR COMMON GROUND with Janice Graham

This Week

Tribute to Dr. Yosef Ben-Jochannan  In Conversation with Dr. Wilmer Leon
HOST, “Inside the Issues with Dr. Wilmer Leon
Sirius/XM Radio
March 21, 2015 10 pm ET LIVE

03-21-15 wilmer2

Join the broadcast Here: http://bit.ly/1bkVIxc

dr.ben2ABOUT Dr. Yosef Ben-Jochannan

He was one of the most courageous and inspiring scholars of our time would live for nearly a century, paying personal witness to dramatic transformations in the lives of Black people across the globe. Now a Beloved Ancestor.

ABOUT Dr. WilmerLeon Dr. Leon’s Prescription

Wilmer Leon is the Nationally Broadcast Talk Show Host of “Inside The Issues with Wilmer Leon” Saturday’s from 11:00 am to 2:00pm on Sirius XM (126).

Wilmer_Leon_2011-02-17_18-12-03_webWilmer J. Leon III, Ph.D. is a Political Scientist whose primary areas of expertise are Black Politics and Public Policy. Wilmer has a BS degree in Political Science from Hampton Institute, a Masters in Public Administration (MPA) from Howard University, and a Ph.D. in Political Science from Howard University.Dr. Leon is also the host of XM Satellite Radio’s, “Inside The Issues”, a three-hour, call-in, talk radio program airing live nationally on XM Satellite Radio channel 126.”

Dr. Leon was a featured commentator on CNN’s Lou Dobbs Tonight and is also a regular contributor to The Grio.com, The Root.com, TruthOut.org, The Maynard Institute.com and PoliticsInColor.com. He is an OUR COMMON GROUND Voice for more than 5 years.

We will discuss with Dr. Leon about today’s urgent and pressing issues and events before African-Americans.


                                                                               

Sankofa 2015

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Search, Seizure, and Robbery  Φ

Published on Nov 11, 2014 

US police are allowed to confiscate property without having to secure a conviction or obtain a warrant. It also helps finance police departments across the country. And there’s even a certain wish list. Cash and expensive cars are the most wanted, when officers pull drivers over for sometimes minor violations. Flat screen TVs are also popular. And, if you are unlucky enough, you could even lose your house to the cops.

Thanks to Max Parthas of “Abolisitionist Radio” for sharing this.  He commented, ” We tried to tell you these “cops” are robbing people blind. Entire counties budgets are funded by search and seizures. SWAT teams in Mass. have even become 501c3 non profit corporations. On New Abolitionists Radio we’ve reported extensively on police in FLA who are getting nearly 200 thousand dollar a year salaries boosted up by search and seizure acquisitions. Where do you think the money to buy all these new military toys comes from?”

2014, The Meaning of July Fourth for the African American l Dr. Wilmer Leon

2014, The Meaning of July Fourth for the African American

 July 3, 2014

Dr. Wilmer J. Leon, III

LTCWashington-hi-fireworks_1“I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.-The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn.” Frederick Douglas – The Meaning of July Fourth for the Negro – 1852

As America celebrates July Fourth, as the grills smoke, the salads are tossed, pools filled, and fireworks displayed take a moment to reflect.  Reflect upon how far we have come as a nation and yet how far we have to go.

I implore African Americans to read the entire text of Frederick Douglas’ famous speech, The Meaning of July Fourth for the Negro.  Are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?

We have become all too familiar with the data.  According to Bread for the World, one in four African-Americans lives below the federal poverty line and more than a third (35.7 percent) of all African-American children live in poverty.  The Bureau of Labor Statistics reports that for 2013, the underemployment rate for African-American workers was 13.4 percent compared 6.7 percent for white workers. That does not account for those who have lost faith in the process and dropped out of the system.  The Pew Research Center reports that the Median Net Worth of Households for Whites is $113,149 and for African Americans is $5,677.  The NAACP reports that African Americans now constitute nearly 1 million of the total 2.3 million of the incarcerated population. African Americans are incarcerated at nearly six times the rate of Whites.

These are just a few examples of the frightening realities with which we are faced.

Douglas asked, “What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”  Yes, slavery ended in 1865 but that two hundred- fifty years of slavery was followed by ninety years of Jim Crow; sixty years of separate but equal and thirty-five years of racist housing policy.

Yes, legislative and judicial progress have been made.   The Civil Rights Act of 1866 provided for the equality of citizens of the United States in the enjoyment of “civil rights and immunities.”  That Act was undermined by the Tilden/Hayes compromise of 1877. We have recently celebrated the 60th anniversary of the Brown v. Board of Education decision and the 50th anniversary of the 1964 Civil Rights Act and will soon celebrate the passage of the 1965 Voting Rights Act.   One problem is that too many have confused the legislative successes with the ultimate victory, changing the racist core and premise upon which this country was founded as memorialized in the U.S. Constitution.

I take this moment to focus on the past because as Douglas said, “We have to do with the past only as we can make it useful to the present and to the future.”

Douglas continued, “At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.”

As we enjoy the Fourth, eating ribs and hot dogs, we must ask ourselves, are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?  If not, what must we do to bring about substantive and permanent change?

Our plight, our success, and our future have always been in our hands.  Dr. King once said, “…nobody else can do this for us; ?no document can do this for us?; no lincolnian emancipation proclamation can do this for us;?no kennesonian or johnsonian civil rights bill can do this for us; ?if the negro is to be free, he must move down into the inner resources of his own soul and sign with a pen and ink of self-asserted manhood his own emancipation proclamation.”

Here is one, just one very simple yet challenging thing to consider.

The former President and CEO of the NAACP, Ben Jealous has just released a report entitled, “True South: Unleashing Democracy in the Black Belt 50 Years After Freedom Summer.” According to the report, “The first and most important lesson is that massive voter registration can overcome massive voter suppression. Our analysis shows that registering just 30 percent of eligible unregistered black voters or other voters of color could shift the political calculus in a number of Black Belt states, helping blacks elect candidates who share their concerns or alternatively, forcing all candidates to pay attention to the community’s concerns. Registering 60 percent or 90 percent would change the political calculus in an even greater number of states.”

I opened with Douglas and I will close with Douglas, “…Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope.”

Dr. Wilmer Leon is the Producer/ Host of the Sirius/XM Satellite radio channel 110 program “Inside the Issues with Wilmer Leon He is an OUR COMMON GROUND Voice.

 Go to www.wilmerleon.com or email:wjl3us@yahoo.comwww.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com  © 2014 InfoWave Communications, LLC

– See more at: http://blackpoliticsontheweb.com/2014/07/03/2014-the-meaning-of-july-fourth-for-the-african-american/#sthash.b9W4uagX.dpuf

 

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Teaching Peace in Violence-Torn Regions of Africa φ Carmen del Rosario, Anti-violence Educator and Activist φ LIVE 10 pm ET 3-29-14

OUR COMMON GROUND with Janice Graham

Teaching a New Peace in Africa and Hoping to Change a Nation

Guest:   Anti-Violence EducatorActivist Carmen del Rosario
Founder, Roots of Transformation

 

03-29 Carmen

Saturday, March 29, 2014 10 pm ET

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“When I dare to be powerful– to use my strength in service of my vision, then it becomes less and less important whether I am afraid” – Audre Lorde

OLYMPUS DIGITAL CAMERAAbout Carmen del Rosario

Carmen is a highly driven and motivated, partnership, and programme management professional with over 20 years of professional experience working in the field of violence against women and children with government and development organizations, community networks and institutions in the US, El Salvador, Rwanda, Burundi, Dominican Republic, Tanzania, Congo (RDC) and Liberia

Ms. Carmen Del Rosario served as the Director of the Boston Public Health Commission’s Domestic Violence Program for 10 years. Del Rosario was a pioneer in developing strategies to engage boys and men in positive ways to prevent violence and to promote healthy relationships. In the year 2000, under her leadership, de Domestic Violence Program received funding from the CDC to develop , implement and evaluate a five years demonstration project working with men as fathers.

Over the past eight years Carmen has been working in East Africa, (Tanzania) Central Africa (Eastern Congo) and West Africa (Liberia), developing, coordinating and implementing programs to respond to survivors of Gender Based Violence (GBV), Women’s Empowerment Program as well as prevention initiatives with men from different background; these include, refugees’ men, religious leaders, traditional leaders, the police, and the UN peacekeepers. Carmen has developed intervention and prevention programs providing technical support to capacity development of the implementing partners in partnership with government, UNHCR, WFP, UNICEF and INGO.

ABOUT ROOTS of TRANSFORMATION

Roots of Transformation, is a non-government grassroots organization working toward the prevention of VAWC by catalyzing changes in communities and by supporting organizational sustainability. The organization works to prevent violence by addressing its roots causes, such as traditional gender roles, and the imbalance of power between women and men.

 Mission

DSC00577Roots of Transformation is committed to equipping people with the knowledge, wisdom and tools needed to make decisions that will positively impact their futures, the future of their family and their nation.

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Jordan Davis, Another Victim of a Murderous Historical Continuum | Politic365

Jordan Davis, Another Victim of a Murderous Historical Continuum 

Dr. Wilmer Leon, Producer/ Host of the Sirius/XM Satellite radio radio program “Inside the Issues”

Can a Negro, whose ancestors were imported into this country, and sold as slaves, become a member of the political community formed into existence by the constitution of the United States…they are not included, and were not intended to be included, under the word “citizens” in the constitution, and can therefore claim none of the rights and privileges which that instrument provides for…” Chief Justice Roger Taney – Dred Scott v. Sandford (1857)

The verdict is in.  Michael Dunn was found guilty on three counts of attempted second-degree murder but the jury failed to reach a verdict on the most significant charge of first-degree murder in the shooting death of Jordan Davis.

Instead of celebrating what would have been his 19th birthday, Jordan Davis’ parents continue to mourn the legally unrecognized murder of their son. I can only imagine that this verdict is analogous to killing him again.  Jordan Davis has become another victim of a murderous historical American continuum.

In the wake of the Trayvon Martin murder, the killings of Oscar Grant on New Year’s Day 2009, Sean Bell on November 26, 2006, Police Sgt. Cornel Young, Jr. on January 28, 2000, Police Officer Willie Wilkins on January 11, 2001, Amadou Diallo on February 4, 1999 and so many others we find ourselves coming to the same conclusion, by focusing on their color; people failed to see theirhumanity.

The subtext to all of these untimely deaths remains race.  The subtext to the inability of juries to convict the George Zimmerman’s and Michael Dunn’s of the world of murder is tied to race as well. They are the most recent victims of a murderous historical American continuum.  Tolnay and Beck in their book A Festival ofViolence, “identified 2,805 victims of lynch mobs killed between 1882 and 1930 in ten southern states.  Although mobs murdered almost 300 white men and women, the vast majority-almost 2,500-of lynch victims were African-American.  The scale of this carnage means that, on average, a black man, woman, or child was murdered nearly once a week, every week, between 1882 and 1930 by a hate driven white mob.”  Today, lynch mobs have been replaced by Zimmerman’s and Dunn’s and sanctioned by “Stand Your Ground” and “juries of their peers”.

As Africans in America and later African Americans, we have been engaged in a struggle for a very long time. Too many of us have forgotten what’s at the crux of the issue.  Many believe it’s economic, others believe its civil rights.  Both of those are important and play a significant role in improving our circumstance but what we’ve been  fighting to have recognized since those first 20 and some odd “African indentured servants” disembarked from the Dutch Man O War off the shores of Jamestown, VA in 1619 (395 years ago)is to be considered human.

According to the Virginia Statutes on Slavery, Act 1, October 1669; what should be done about the casual killing of slaves?  “If any slave resist his master and by the extremity of the correction should chance to die, that his death shall not considered a felony, and the master should be acquitted from the molestation, since it cannot be presumed that prepense malice should induce any man to destroy his own estate.”  We were property, not human – part of the estate.

In Dred Scott Chief Justice Taney wrote, “…they (Negro’s) were at that time an considered as a subordinate and inferior class of beings, who had been subjugated by the dominant race, and, whether emancipated or not, yet remained subject to their authority, and had no rights or privileges but such as those who held the power and the government might choose to grant them.”  Unfortunately, Taney’s perspective remains prevalent in the minds of too many Americans.

For decades, the law recognized the value of life over property.  In many jurisdictions, before a person could use deadly force they had a duty to retreat.  They had to prove that the use of deadly force wasjustified. This is often taken to mean that if the defendant had first avoided conflict and secondly, had taken reasonable steps to retreat and so demonstrated an intention not to fight before eventuallyusing force, then the taking of a life could be considered justified.

Today, Stand Your Ground has turned this long held principal on its head.  Today it provides individuals (seemingly mostly European American’s) the right to use deadly force (seemingly against African American’s) to “defend” themselves without any requirement to evade or retreat from a circumstance of their own creation.

One cannot stress enough, in both the Treyvon Martin murder and the murder of Jordan Davis, both victims were in public space, engaged in legal activity, and at the time they were confronted were not a threat to anyone. George Zimmerman and Michael Dunn initiated the confrontations, put themselves in harm’s way, and thentook matters into their own hands, choosing to use deadly force against unarmed and non-threatening innocent victims.  Neither Martin nor Davis was given the opportunity to stand their ground.

What ties the death of all of the individuals listed above together is the culturally accepted stereotype of the threatening Black male. Defense counsels in the murder of Treyvon Martin, Jordan Davis, Amadou Diallo and so many others rationalized these irrationalshootings by tapping into the oftentimes unspoken but clearly recognized and understood fear of the Black male.

Even though no weapon and nothing resembling a weapon was found in the vehicle Jordan Davis was riding in, at least one member of the Dunn jury understood his claim that he was in fear of his life.  Even though Treyvon Martin was unarmed, members of the Zimmerman jury understood on a gut level his claim that he was in fear of his life.  Amadou Diallo was armed with only his wallet when NYPD unleashed a barrage of 41 bullets striking him 19 times.

Since those first 20 and some odd “African indentured servants” disembarked from the Dutch Man O War off the shores of Jamestown, VA in 1619 African’s in America and now African Americans have been victimized by a murderous American historical continuum.

Dr. Wilmer Leon is the Producer/ Host of the Sirius/XM Satellite radio channel 110 call-in talk radio program “Inside the Issues with Wilmer Leon” Go to http://www.wilmerleon.com or email:wjl3us@yahoo.com. http://www.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com  © 2014 InfoWave Communications, LLC

 

 

Jordan Davis, Another Victim of a Murderous Historical Continuum | Politic365.

OUR COMMON GROUND “In Conversation with George Curry”

OUR COMMON GROUND with Janice Graham

“Transforming Truth to Power, One Broadcast At a Time”

“In Conversation with George Curry”

October 26, 2013 
10 pm ET                                     LIVE and Call -IN

10-26-13 Curry

About our Guest George Curry

George E. Curry is the editor-in-chief of the National Newspaper Publishers Association News Service. The former editor-in-chief of Emerge magazine, Curry also writes a weekly syndicated column for NNPA, a federation of more than 200 African American newspapers.

Curry, who served as editor-in-chief of the NNPA News Service from 2001 until 2007, returned to lead the news service for a second time on April 2, 2012. His work at the NNPA has ranged from being inside the Supreme Court to hear oral arguments in the University of Michigan affirmative action cases to traveling to Doha, Qatar, to report on America’s war with Iraq.
As editor-in-chief of Emerge, Curry led the magazine to win more than 40 national journalism awards. He is most proud of his four-year campaign to win the release of Kemba Smith, a 22-year-old woman who was given a mandatory sentence of 24 1/2 years in prison for her minor role in a drug ring. In May 1996, Emerge published a cover story titled “Kemba’s Nightmare.” President Clinton pardoned Smith in December 2000, marking the end of her nightmare.

Curry is the author of Jake Gaither: America’s Most Famous Black Coach and editor of The Affirmative Action Debate and The Best of Emerge Magazine. He was editor of the National Urban League’s 2006 State of Black America report.

His work in journalism has taken him to Egypt, England, France, Italy, China, Germany, Malaysia, Thailand, Cuba, Brazil, Ghana, Senegal, Nigeria, the Ivory Coast, Mexico, Canada, and Austria. In August 2012, he was part of the official US delegation and a presenter at the US-Brazil seminar on educational equity in Brasilia, Brazil.
George Curry is a member of the National Speakers Association and the International Federation for Professional Speakers. His speeches have been televised on C-SPAN and reprinted in Vital Speeches of the Day magazine. In his presentations, he addresses such topics as diversity, current events, education, and the media.

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By Comparing Obamacare to Slavery, Dr. Ben Carson Has Become a Jim Crow Caricature

By Comparing Obamacare to Slavery, Dr. Ben Carson Has Become a Jim Crow Caricature

  opewopewoepw

Dr. Ben Carson “Jumps Jim Crow”

By  Dr. Wilmer J. Leon, III

“You know Obamacare is really I think the worst thing that has happened in this nation since slavery…it is slavery in a way, because it is making all of us subservient to the government, and it was never about health care. It was about control.”                                                                                                                         Dr. Ben Carson October 11, 2013

Dr. Ben Carson is a world renowned American neurosurgeon. He is a brilliant physician with an incredibly compelling and motivational story. Born into poverty in Detroit in 1951 and raised by a single mother with a third-grade education, Carson became the first surgeon to separate conjoined twins and the youngest to head a surgical department. His focus, work ethic and commitment to excellence should be emulated by as many as possible.

Over the past year Dr. Carson has emerged on the political scene as a spokesperson for conservative interests.  Most recently he addressed the 2013 Values Voter Summit in Washington, D.C., making the remarks referenced above.

“Obamacare” or more accurately the Affordable Care Act (ACA) is the worst thing in this nation since slavery?  Really?  I understand political diatribes and hyperbole but the worst thing in America since slavery?  How can reducing the number of uninsured Americans through an expansion of Medicaid and the creation of new health insurance exchange marketplaces be worse than slavery?

The 13th Amendment abolished slavery in America except as punishment for a crime in 1865. Since then, African Americans have been lynched, had their farms confiscated, been denied the right to vote and have had limited or no access to public and private facilities. For an African American of Dr. Carson’s intellect and stature to publically make such assertions is historically inaccurate, irresponsible and promotes many of the racist stereotypes that are being used to garner support to overturn the law.

Does Dr. Carson really believe that the ACA is worse than the Tuskegee syphilis experiment of 1932?  This infamous clinical study was conducted by the U.S. Public Health Service on 399 African American men from 1932 to 1972 to trace the natural progression of untreated syphilis.  These human “laboratory animals” thought they were receiving free health care from the U.S. government.  By the end of the experiment, 28 of the men had died directly of syphilis, 100 were d**d of related complications, 40 of their wives had been infected and 19 of their children had been born with congenital syphilis.

Would Dr. Carson have us believe that the ACA is worse than the government sanctioned, racially motivated attack on the Greenwood district of TulsaOklahoma in 1921?  The Greenwood district of Tulsa, also know as Black Wall Street, was the wealthiest African American community in America. During a 16 hour period from May 31 and June 1, 1921 whites rioted, attacked the community and b****d it to the ground based upon the rumor that an African American shoeshiner named d**k Roland touched a white female elevator operator named Sarah Page.

An estimated 10,000 African American residents were left homeless and 35 city blocks composed of 1,256 residences were destroyed by fire. The official d***h count by the Oklahoma Department of Vital Statistics was 39, but other estimates of African American fatalities have been up to about 300.

From 1920 – 1970 the state of North Carolina forcibly sterilized more than 7,600 women.  Most of these women were poor and African American.  This eugenics program began as a means to control the birth rates of poor white woman and quickly expanded as an attack on African American woman. Woman were being sterilized like cats and dogs are spayed and neutered. Dr. Carson wants us to believe that the ACA is worse than this?

As Carson is being promoted in conservative political circles as an informed spokesman on the talk circuit he has quickly become a political minstrel show.  He’s jumping Jim Crow. Jump Jim Crow is a song and dance that was performed in blackface by a white comedian named Thomas Dartmouth around 1830, the early minstrel era of American entertainment.  It made a mockery of African Americans; lampooning them as dim-witted, lazy, and buffoonish.  The expression to Jump Jim Crow came to mean “to act like a stereotyped stage caricature of a black person” usually by a white person.

Dr. Carson has once again put his black face on political ideology that is contrary to the interests of the African American community and validates denigrating stereotypes perpetuated by its enemies. Earlier this year Carson told a CPAC audience that “Nobody is starving on the streets (of America). We have always taken care of them. We have churches which actually are much better mechanisms for taking care of the poor because they are right there with them. This is one of the reasons we give tax breaks to churches…”

He is lending his voice and using his personal narrative to validate the conservative “blame the poor” political agenda and undermine the social safety net in America.

. The argument is that the Carson’s of the world have overachieved in spite of the odds; therefore, the inability of the poor (stereotypically the “Black poor”) in America to rise into the middle class or beyond is due to personal failure, lack of drive, initiative, and dependence upon the government. Carson made it; why can’t they?

The ACA is far from perfect.  The flaws in the legislation will be flushed out and addressed over time or it will die a natural d***h.  How the Obama administration allowed the government web site to go live without beta testing, anticipating the problems and without immediate fixes for them is at least irresponsible.  These issues should not invalidate the reality that providing access to health care coverage for more Americans is a good thing.

As a physician Dr. Ben Carson should know better.  If he has problems with the ACA he should present his issues using accurate data and facts; not baseless political ideology and foolish hyperbole.

Dr Carson’s stature in the medical community makes his comments even more reckless. Even reasonable but uninformed people might try to find truth in his words. He is allowing the reputation that he has earned based upon his stellar professional accomplishments, focus, work ethic, and commitment to excellence as a surgeon to be used as a front by white ultra-conservatives. He is attempting to undermine greater access to health care and other social programs; the social safety net that is needed now more than ever before.

He’s a pitiful one-man minstrel show.  He’s Jumpin’ Jim Crow.

Dr. Wilmer Leon, an OUR COMMON GROUND Voice,  is the Producer/ Host of the Sirisu/XM Satellite radio channel 110 call-in talk radio program “Inside the Issues with Wilmer Leon” Go to www.wilmerleon.com or email:wjl3us@yahoo.comwww.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com  © 2013 InfoWave Communications, LLC

This Week on OUR COMMON GROUND “The Killing of Radical Black Media”

OUR COMMON GROUND with Janice

Graham

 

October 12, 2013    LIVE

 

“The Killing of Radical Black Media”

Our Guest: Author, Researcher, Dr. Jeffrey B. Perry

Co-Author: “The Radicalization of Ray Richardson: Suspicion Still Surrounds Death of Black Activist TV Producer”

Must Read

“He was responsible to black people… so they had to get rid of him.”

In January, 1971, the young producer of Boston public television’s groundbreaking program Say Brother, was found dead in a Mexican resort, along with his fiancé. Ray Richardson was the grandson of Harlem’s radical Hubert Harrison.

The Story of Ray Richardson, Black public discourse pioneer and how “SAY Brother”, a TV show shaped contemporary Black media.

“Say Brother first aired on July 18, 1968,”  . . . it “helped set a standard of excellence for black television shows, with the issues it brought to the public, the artists it featured, and the education it provided for the white community.” It was “the era of Black Power, Black Pride, and the thrust for political power — an era when hairstyles and modes of dress proclaimed ‘Black is Beautiful’ and even the show’s title sent a message.” – “Say Brother’ was a commonplace greeting in those days. It was a signal, a sign of recognition that blacks were connected to one another emotionally and by common experience.” Ray Richardson was its founder, defender and producer.”

“. . . Ray Richardson’s death ( January, 1971 reported as drowning with girl friend in Acapulco, Mexico while vacationing) came in the period that included the December 4, 1969, murder of Black Panther activists Fred Hampton and Mark Clark by Chicago police; the 1970 CIA-involvement in the kidnapping (and subsequent death) of a Chilean general, Rene Schneider; the March 11, 1971, death in Nigeria of National Urban League Executive Director Whitney Young (by drowning according to a U.S. coroner, by brain hemorrhage according to a Lagos coroner) after he came out against the Vietnam War; the August 21, 1971,murder by prison guards of Black Panther George Jackson; and the September 11, 1973, death of Salvatore Allende during the CIA-driven coup in which armed forces and police overthrew the socialist government in Chile. It was also a period in which COINTELPRO, the FBI’s counterintelligence program, targeted Black radicals and activists and the Black Panther Party; the National Security Agency and its Minaret Program monitored and targeted Black and anti-war activists (particularly while abroad); and the Nixon administration sought to control Public Television and support its aims through its funding policies and removal of personnel it perceived as hostile.”

“. . . A great deal was also at stake regarding Black programming in the WGBH vs. Say Brother struggle. Charles Richardson points out that “WGBH was the flagship of the PBS network” and that, as he “understood it from Ray, it’s activities were “run out of the paranoid Nixon White House.” In addition, “the FBI under Hoover was monitoring all things Black.” In this way “Black public affairs shows, ostensibly introduced to feed the community’s appetite for information and news about local community goings on, were also the government’s way of monitoring thought, and, by the placement of their own operatives in positions of power and control (as directors/producers) they had the means to control thought by controlling the programming.” Neither Nixon, nor Hoover, nor WGBH management and its most powerful supporters wanted a show that truly gave voice to the Black community, particularly a show that included Black radical criticism of societal conditions.”

Excerpts from “The Radicalization of Ray Richardson: Suspicion Still Surrounds Death of Black Activist TV Producer”

“The Radicalization of Ray Richardson: Suspicion Still Surrounds Death of Black Activist TV Producer”

 Published in “The Black Agenda Report”     October 8, 2013

Read the full article here: http://bit.ly/1amm76U

by Jeffrey B. Perry and Charles V. Richardson In January, 1971, the young producer of Boston public television’s groundbreaking program Say Brother, was found dead in a Mexican resort, along with his fiancé. Ray Richardson was the grandson of Harlem radical Hubert Harrison.

Jeffrey B. Perry is an independent working class scholar whose work focuses on the role of white supremacy as a retardant to progressive social change and on centrality of struggle against white supremacy to progressive social change efforts. He is the editor of A Hubert Harrison Reader (Wesleyan University Press, 2001) and author of Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008). Most recently he wrote the introduction and back matter for the new expanded edition of Theodore W. Allen’s “classic” The Invention of the White Race (2 vols. 1994, 1997; Verso Books, 2012).

Charles V. Richardson is the brother or Ray Richardson and grandson and heir of Hubert Harrison. For many years he helped to oversee, and then to place, the Hubert H. Harrison Papers at Columbia University’s Rare Book and Manuscript Library. He works in the media field.

  

        

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