Are Black People the Crash Test Dummies for Democrats? | Black Agenda Report

10 Nov 2021

Are Black People the Crash Test Dummies for Democrats?
Crash test dummies

Black people in the US are the crash test dummies for the Democrats. The Democrats showcase the misery of Black people to maintain their legitimacy while deploying the Black political class to neutralize the “progressive” elements in the party.

crash test dummy  is a simulated humanoid used in car accidents to test the safety of vehicles for human consumers. In the U.S., Black people are the crash test dummies for the Democratic Party and the liberal establishment. The Democrats showcase the misery of Black people – through a discourse of “racial grievances” – to maintain their legitimacy while deploying the Black political class to neutralize the “progressive” elements in the party.

During the Obama era members of the Black chattering class were used as crash test dummies to manufacture a liberal curated message that Obama, the Wall Street Manchurian Candidate and first Black president, was the embodiment of Black political aspiration justifying Blacks abandoning their civil rights posture toward racism. From this 2008 New York Times article , “Is Barack Obama the End of Black Politics:”

““I’m the new black politics,” says Cornell Belcher, a 38-year-old pollster who is working for Obama. “The people I work with are the new black politics. We don’t carry around that history. We see the world through post-civil-rights eyes. I don’t mean that disrespectfully, but that’s just the way it is.

“I don’t want in any way to seem critical of the generation of leadership who fought so I could be sitting here,” Belcher told me when we met for breakfast at the Four Seasons in Georgetown one morning. He wears his hair in irreverent spikes and often favors tennis shoes with suit jackets. “Barack Obama is the sum of their struggle. He’s the sum of their tears, their fights, their marching, their pain. This opportunity is the sum of that.”

During Obama’s tenure over 35% of Black wealth  evaporated, and there was no recourse for or Black America. Furthermore, 95% of Obama’s presidential job growth  was low wage temp jobs. Blacks were the crash test dummies whose noble history of struggle was pimped out so Banks could be protected as America saw one of the greatest wealth transfer s upward since the gilded age.

After the 2016 election, the racial grievances of Blacks rendered them as crash test dummies again. This time the corporate faction of the Democratic party deployed the Black political class and its media acolytes to neutralize the rising cry for social democracy and anti-capitalist politics. Black thought leaders in the chattering class deemed the Bernie Sanders candidacy as “tone deaf on race,” while pushing to coral Black politics around neoliberalism and Hillary Clinton. Furthermore, the Black political class has been repeatedly dispatched to destroy candidates for office that have carried the Sanders message. This subterfuge became obvious with both the 2021 Nina Turner campaign  in Ohio, as well as the India Walton  campaign in Buffalo, New York.

What is fascinating about the deployment of the Black liberal political call to destroy progressive social democratic policy rooted in political economy is that during the inter-war period, before Anti-Communism made such politics impossible to demand, the Black liberal political class took its lessons from Black socialists and Black communists.  They used these lessons to shape their advocacy for Black America.

The book , “What the Negro Wants,” was written in 1944 and is a series of essays by some of the most heralded Black thinkers and activists of that era. W.E.B. DuBois, Rayford W. Logan, Charles H. Wesley, Mary McLeod Bethune, and A. Phillip Randolph are just a few of the contributors. What is fascinating is how little discussion there is about racism and White Supremacy, and how much is based on programmatic solutions rooted in political economy. I guess these folks would have been called “class reductionists” since almost all their solutions were premised on social democracy . In reading the book, you realize the bankruptcy of today’s Black social and political thought. A review  of the book tell us:

What the Negro Wants provides a unique view into black politics during that time period. The essays reveal the wide array of ideological tendencies operating within black political life, something often missing today from analyses that adopt the monolithic framework of a singular “black community.” Perhaps more striking was the common agreement among the diverse tendencies — and what this tells us about the transformations in black political life from then to now.

The writers shared a broad consensus around the vital importance of the labor movement (especially the Congress of Industrial Organizations, CIO), given black people’s overwhelming working-class composition. There was also much agreement around broadly social democratic demands and the necessity of interracial coalitions.”

Under the current Biden presidency Democrats are worried that the strategy of using Blacks as crash test dummies by dispatching “woke” racial grievance discourse to stain Trump’s Republican party is backfiring. As working-class voters flee the Democratic party, the belief is that the age of “wokeness,” has cost Democrats so much that they might have to start appealing to working class white voters using whatever messaging is possible. The recent controversy over political data expert David Shor and his calls for the Democratic party to embrace his messaging strategy called “popularism,” has the vapid Black chattering class worried that the Democratic party is going to throw Black people under the bus to appeal to working class Whites. Elie Mystal, the Black MSNBC contributor, and writer for, “The Nation,” expressed outrage as he argued that the Democrats were going abandon Blacks to embrace David Shor’s “Popularism.”  As, Mystal states :

“I disagree with Shor not on the problems but on his proposed solutions. Shor, according to Klein, suggests doing what Democrats have traditionally done: figure out what the racists want and give it to them, while simultaneously pretending the party will never take real steps to challenge white supremacy.”

Acolytes of Shor quickly responded to Mystal’s complaints by basically admitting that the Democratic party has no choice but to appeal to working class white voters because demographically the party cannot win without their support, regardless of the size of the Democrats’ Multi-racial coalition. As  “New York Magazine,” writer Eric Levitz published in his piece , “Smearing Popularism Does not Help Black Voters:”

“All of which is to say: There is nothing inherently anti-Black about wanting the Democratic Party to avoid alienating bigoted voters, much less white working-class ones more broadly. A “mobilization” strategy will only benefit African Americans to the extent that it keeps the Republican Party out of power. Black families surely need a Justice Department that cares about civil rights, an NLRB that sides with working people, and a Congress interested in expanding social welfare more than they need Democratic messaging that rhetorically centers systemic racism. Yet Mystal makes no effort to demonstrate that the electoral math on his preferred strategy adds up. He does not sketch out how Democrats could afford to disregard white working-class voters and still capture a Senate majority. By all appearances, he simply presumes that there must be a way for the party to do so.”

The last time Democrats used major polling analysis  to change their messaging we got the Democratic Leadership Council , Clinton Crime Bill, the New Democrats, NAFTA GATT and worse neoliberalism that was highly racialized against Blacks. And in 1984 the same argumentation was used, “Democrats need to find a way to appeal to working class Whites.” As vapid as the Black liberal chattering class has always been, I don’t think we can totally fault them for their paranoia about the Democratic party’s alleged embrace of “Shorism” or “Popularism.”

What we are seeing is the failure of Democrats’ cynical post Obama strategy of focusing on racial grievance discourse divorced from materialist policy. That strategy was supposed to both shut down the possibility of any social democracy, or Sanders-type politics that would benefit most Black people, while secondly using Blacks as crash test dummies to fight Trump. That strategy has blown up in the Democrats face and is doing nothing but feeding the reactionary right. This is largely happening because liberals and the left flank of capital chose to platform neoliberal Blacks and Black foundation types spewing race first politics that only lined their own pockets from Ta-Nehisi Coates to Black Lives Matter . The support for this liberal “woke” racial grievance discourse has allowed Trump operative Steve Bannon to organize a grass roots takeover of political apparatuses throughout the Red States using contrived paranoia about Critical Race Theory as a flashpoint. Liberals played the Black elite and the Black Chattering class like suckers again. Now with debates emerging about “popularism,” and the tactics of David Shor, Democrats might seek to hang Black voters out to dry, once again, since they now realize they were riding a one trick pony that was only good to get Biden elected.

These racial changes in political messaging have a long and effective history during the 50 plus year counter-revolution against the gains of the 1960s and the New Deal. Starting with the hard hat riot  and framing late 60s radicalism as social chaos, Nixon was able to begin the process of White working class spillage into the Republican party causing the first fracture of the New Deal-Civil Rights Coalition. Reagan doubled on this strategy by using the Nixonian Southern strategy fostering the “Reagan Democrats.” Bill Clinton was the key to where this whole strategy of white racial appeal went bad. Clinton used the Southern Strategy as well to appeal to working class Whites by appearing tough on crime with the execution of Ricky Ray Rector  and his Sister Soulja moment .  Predictably, Clinton governed in a way that destroyed the working class across the board and savaged poor Blacks. The consequences of Clintonian politics were so bad that neoliberalism became equated with Democrats in the conscience of many Americans. Obama had an opportunity to repair these issues. Obama had more goodwill coming into office than any U.S. president in modern history. Instead, Obama doubled down on the worst elements of neoliberalism as a handpicked pawn of the banks. Furthermore, under Obama we also saw a massive opioid crisis ravage poor and working-class Americans hurt by Clinton Era NAFTA and GATT policies. Bernie Sanders revived a progressive left that had been dead for 50 years while Hillary Clinton was the emblem of all that was horrible with Clintonian Neoliberalism after Obama’s lack of recovery.

Therefore, the culture war  nonsense is a product of a policy bankrupt Democratic party using vapid identity politics virtue signaling with no real material benefits to posture progressive while masking their complicity with the agenda of finance capital and the power elite. This shift to dump the working class was a strategic choice of the Democrats, not an accident. They did so under the charade of hoping Blacks and Latinos would forget they were working class and instead see themselves as ethnic and racial identities first. The Republicans have spun the culture wars to appeal to other aspects of the working-class psyche not contingent exclusively on racial identity, such as anti-vaccination mandates. Though neoliberalism has been a bi-partisan consensus since the 1970’s, the 30-year strategy and pivot of Neoliberal Democrats starting with Clinton and continuing through Obama, worsened the carnage. This is why Democrats deserve most of the blame for the turn in American capitalism to neoliberal privatization.

Some have argued that the current “wokeness, ” paranoia has been caused by the social democratic Sanders faction of the Democratic party. Progressives did not ignite a culture war. Liberals ignited a culture war doubling down on woke racial grievance discourse to use black people both as crash test dummies to fight Trump and to neutralize the Progressive faction of the Democratic party’s actual demand for materialist politics. The Liberal institutions from media to foundations, and even corporate finance, all supported wokeness  especially after George Floyd’s murder. Progressives weren’t pouring millions into capitalist streaming services like Netflix and Amazon to platform programming focused on Negroes racially navel gazing and fart sniffing their problems to pander to white guilt. Progressives, got their politics crushed by this materialist bankrupt form of race reductionism that they have been calling out while being called “class reductionists.” Yet the only class of Negroes benefitting from this race reductionist nonsense are pedigreed Blacks who have always leveraged the misery of Black toilers for policy considerations that largely only benefit those Black elites. Negro elites and certain Blacks in academia have made a fortune off George Floyd’s corps for doing nothing but protecting the status quo. So don’t blame Progressives. Blame the liberals, Black, White, and otherwise who have been using Black people as crash test dummies while showing sheer disregard for most of Black America during almost all the last 50 plus year counter-revolution.

Pascal Robert is an iconoclastic Haitian American Lawyer, blogger, and online activist for Haiti. He is an OUR COMMON GROUND Voice since 2012. He is co-host, This Is Revolution podcast.

You can find his work on the web at Thought Merchant, and at Huffington Post. He can be reached via twitter at @probert06 or thoughtmerchant@gmail.com.

Source: Are Black People the Crash Test Dummies for Democrats? | Black Agenda Report

A Tribute to Black Truth Warrior, Glen Ford ::: OCG Honors His Work

“Remembering Glen Ford”

This Week on OUR COMMON GROUND we remember Glen Ford. Glen who made his transition on Thursday, July 28, 2021.

Glen Ford was the Founder, Executive Editor of Black Agenda Report, an important publication, blog, and radio station.

Glen Ford, Founer and Executive Editor, Pioneering Black Truth Teller

Ford co-founded BlackCommentator.com (BC) in 2002. The weekly journal quickly became the most influential Black political site on the Net. In October 2006, Ford and the entire writing team left BC to launch BlackAgendaReport.com (BAR).

He created his first radio syndication, a half-hour weekly news magazine called “Black World Report” – and Washington, DC. In 1974, Ford joined the Mutual Black Network (88 stations), where he served as Capitol Hill, State Department and White House correspondent, and Washington Bureau Chief, while also producing a daily radio commentary. In 1977, Ford co-launched, produced, and hosted “America’s Black Forum” (ABF), the first nationally syndicated Black news interview program on commercial television.

In addition to his broadcast and Internet experience, Glen Ford was national political columnist for Encore American & Worldwide News magazine; founded The Black Commentator and Africana Policies magazines; authored The Big Lie: An Analysis of U.S. Media Coverage of the Grenada Invasion (IOJ, 1985); voiced over 1000 radio commercials (half of which he also produced) and scores of television commercials; and served as reporter and editor for three newspapers (two daily, one weekly).

We have lost a brilliant, insightful strong voice, his persistence, his sacrifice, his passion, and the spirit of an INFORMED, LIBERATED, and FREE Black nation. His service and work will resonate for many Black generations and years to come.

Always a Truth Warrior, now a Beloved Ancestor.

“Aligning Black Policy Priorities Into the Game of Electoral Politics” ::: S.C. Professor Emeritus, Willie Legette :: Sat., March 6, 2021 :: 10 pm ET

Transforming Truth to Power, One Broadcast At a Time

“Aligning Black Policy Priorities Into the Game of Electoral Politics”

Professor Willie Legette

Political Systems Analyst and Organizer

 

Saturday, March 6, 2021 ∞ 10 pm EST ∞ LIVE

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ABOUT THIS EPISODE 

The coalition Democrats brought together in 2020 was enough to beat Trump—but it’s insufficient for the long-term fights ahead. If 2020 was, as Biden put it, a fight “for the soul of the nation,” the next task for the progressives is even harder: build a multiracial working-class majority big enough to win a transformative agenda that lifts America out of 2020s roiling crises and truly transform people’s lives. That’s how progressives win for the next generation.

We talk with Professor Willie Legette, political analyst, as to how we might resolve the conflicts and problems of voting for who we “like”, votes that are often divorced from policies that address our political, economic, and community needs. Are we voting electoral race politics and needing class-basis policies? Just how does the “Black vote” calculate? Though we think of ourselves as on a winning team, are we winning? Is there credence to what we call “ the Black vote”? What does it mean? A whole new way of thinking is required. That and a “resistance campaign” against voter suppression.

With his co-author, Adolph Reed, Legette writes that “The disjunction between candidate choices and issue concerns reflects how people are accustomed to making their short-term electoral calculations and how they understand the issues that affect their lives. People take different criteria to candidate selection than to their estimations of the issues that most concern them. In part that is the result of decades of bipartisan neoliberal hegemony in which electoral politics has been drained of serious policy differences. For more than forty years neither Republicans nor Democrats have sought to address Americans’ decreasing standard of living and increasing economic insecurity. Both parties have subordinated voters’ concerns to the interests of Wall Street and corporations. Therefore, in states like South Carolina Democratic party politics is fundamentally transactional, where people are habituated to making electoral choices based on considerations like personal relationships or more local concerns that do not center so much on national policy issues. In effect politics—or at least electoral politics—has been redefined as not the appropriate domain for trying to pursue policies that address people’s actual material concerns like health care, education, jobs, and wages, or housing.

Legette asserts that a narrow view of politics was on display regarding the “black vote” in particular in the runup to the 2016 South Carolina primary when Congressmen James Clyburn (D-SC), John Lewis (D-GA), and Cedric Richmond (D-LA) denounced calls for free public higher education as “irresponsible” because “there are no free lunches.” When Clyburn endorsed Biden in 2020, he took a swipe at Medicare for All, another issue with strong black American support, indicating that the choice this year is Biden vs. Medicare for All. (It may be worth noting that Clyburn, between 2008 and 2018, took more than $1 million from the pharmaceutical industry.)”

“. . . is not the election of a president but the transformation of the country into a place that is more egalitarian, just, and humane, a society where poverty is not possible and where real freedom is enjoyed by all… The kind of popular pressure we need to advance some of the best of Sanders’s platform—free higher education, postal banking, public works, a single-payer health care system, stronger financial regulation, and so on—cannot be built in an election cycle.” – Cedric Johnson, Jacobin magazine,” Fear and Pandering in the Palmetto State”

Johnson problematizes that “black politics” as a framework for understanding either black Americans’ electoral behavior or their class and political interests. He points out that “voting for a presidential candidate… is only a proxy for political interests, which are again multifaceted and shifting.” Black politics, in fact, is a historically specific phenomenon, as Johnson argues elsewhere. It is a label attached to the racialized black interest-group politics that consolidated after the great victories of the 1960s. It is thoroughly a class politics that rests on a premise—and one asserted with increasing intensity as class differences among black Americans become clearer in political debate—that all black Americans converge around a racial agenda defined arbitrarily by political elites and others in the stratum of freelance Racial Voices. We talk with Professor Legette about these assertions and more. As well, I continue to ask where is the Black political infrastructure to move us either in or out of the game?

ABOUT Professor Legette

Willie Legette is Professor Emeritus of Political Science, South Carolina State University; Lead Organizer, Medicare for All-South Carolina; Labor Party candidate for SC Senate;

Common Dreams contributor; journalist and activist.

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“Black Economic Inequality: #RACEMatters” May 9, 2020

This Week on OUR COMMON GROUND

May 09, 20202

Guest: Dr. Touré F. Reed, Professor of History and Author of “Toward Freedom: The Case Against Race Reductionism”

10 PM EDT – Live & Call-In  Listen or Call – In (347) 838-9852
Tune In Here: http://bit.ly/OCGTruthTalk  

5-09 Reed Banner

Dr. Touré F. Reed earned his BA in American Studies from Hampshire College (Amherst, MA), and his PhD in History from Columbia University (New York, NY). He is a fourth generation African American educator and third generation professor. Having spent his formative years in South West Atlanta, GA and New Haven, CT, Dr. Reed’s research interests center on race, class, and inequality.
Specifically, Professor Reed’s research focuses on the impact of race and class ideologies on African American civil rights politics and US public policy from the Progressive Era through the Presidency of Barack Obama.

Dr. Reed is the author of Not Alms But Opportunity: The Urban League and the Politics of Racial Uplift, 1910-1950, (UNC Chapel Hill Press, 2008) and the recently published Toward Freedom: The Case Against Race Reductionism (Verso Books, 2020). He is also co-author of Renewing Black Intellectual History: The Ideological and Material Foundations of Black American Thought (Paradigm Publishers, 2009).
His articles have appeared in the Journal of American Ethnic History, LABOR, nonsite.org, Catalyst, Blackagendareport.comCommondreams.org, Jacobin, the New Republic, and the Nation.

Dr. Reed has received numerous grants and fellowships including the prestigious Kluge Postdoctoral Fellowship at the Library of Congress in support of a book in progress titled New Deal Civil Rights: Class Politics and the Quest for Racial Equality, 1933-1948.

ABOUT the Book

“Toward Freedom: The Case Against Race Reductionism”

Examines the fate of poor and working-class African Americans-who are unquestionably represented among neoliberalism’s victims-is inextricably linked to that of other poor and working-class Americans

Reed contends that the road to a more just society for African Americans and everyone else is obstructed, in part, by a discourse that equates entrepreneurialism with freedom and independence. This, ultimately, insists on divorcing race and class. In the age of runaway inequality and Black Lives Matter, there is an emerging consensus that our society has failed to redress racial disparities. The culprit, however, is not the sway of a metaphysical racism or the modern survival of a primordial tribalism. Instead, it can be traced to far more comprehensible forces, such as the contradictions in access to New Deal era welfare programs, the blinders imposed by the Cold War, and Ronald Reagan’s neoliberal assault on the half-century long Keynesian consensus.

Coming to Terms with Actually-Existing Black Life – New Politics

“The role of black public officials within the contexts of cities like Washington, D.C., Detroit, New Orleans, and elsewhere was anything but subordinate.  Subordinate to whom?  Moody misses the very powerful role that these black elites played, and continue to play in formal party politics and local economic growth regimes, in legitimating neoliberalization and, at times, insulating such forces from criticism even when they embark on policy decisions that will have negative social consequences for black constituencies.  More troubling, Moody diminishes the role that various black constituencies, neighborhood groups, landlords, business owners, clergy, educators, and activists, not simply political elites, played in shaping the carceral expansion.  The sense of different subject positions among blacks, which cannot be reduced simply to the “petty bourgeoisie” and the “long struggle for black freedom” as Moody does, is totally lost.  Moody refers to the demands of working-class blacks for more police protection and tougher crime policy, but in a manner that returns quickly to the victim narrative, disconnecting their conscious actions as citizens from their unintended consequence, mass incarceration. ”

Source: Coming to Terms with Actually-Existing Black Life – New Politics

What Did Cedric Robinson Mean by Racial Capitalism? [Boston Review]

What Did Cedric Robinson Mean by Racial Capitalism?

RACE

What Did Cedric Robinson Mean by Racial Capitalism?

ROBIN D. G. KELLEY

This essay is the introduction to Boston Review’s print issue, Race Capitalism Justice. Inspired by Cedric Robinson’s work on racial capitalism, this themed issue is a critical handbook for racial justice in the age of Trump.

 

“Robinson’s critique of political order and the authority of leadership anticipated the political currents in contemporary movements such as Occupy Wall Street and Black Lives Matter—movements organized horizontally rather than vertically. His monumental Black Marxism: The Making of the Black Radical Tradition (1983) takes Karl Marx to task for failing to comprehend radical movements outside of Europe. He rewrites the history of the West from ancient times to the mid-twentieth century, scrutinizing the idea that Marx’s categories of class can be universally applied outside of Europe. Instead he characterized black rebellions as expressions of what he called the “Black Radical Tradition,” movements whose objectives and aspirations confounded Western social analysis. Marxism also failed to account for the racial character of capitalism. Having written much of the book during a sabbatical year in England, Robinson encountered intellectuals who used the phrase “racial capitalism” to refer to South Africa’s economy under apartheid. He developed it from a description of a specific system to a way of understanding the general history of modern capitalism . . .

Robinson was a challenging thinker who understood that the deepest, most profound truths tend to bewilder, breaking with inherited paradigms and “common sense.” When asked to define his political commitments, he replied, “There are some realms in which names, nomination, is premature. My only loyalties are to the morally just world; and my happiest and most stunning opportunity for raising hell with corruption and deceit are with other Black people.”

Robin D. G. Kelley

Robin D. G. Kelley, Gary B. Nash Professor of American History at UCLA, is author of Africa Speaks, America Answers: Modern Jazz in Revolutionary Times and Freedom Dreams: The Black Radical Imagination.

Read More 

America Being Forced to Face Conflict Between its Founding Principles and its Racist Reality  By Dr. Wilmer J. Leon, III

Oct. 16, 2017

America Being Forced to Face Conflict Between its Founding Principles and its Racist Reality 
By Dr. Wilmer J. Leon, III

charlottesvillesrobertelee

This Charlottesville statue of Confederate General Robert E. Lee remains covered in a black cloth since deadly violence by White supremacists last summer. After the defeat of the Confederacy, Lee actually called for unity.   

NEWS ANALYSIS

(TriceEdneyWire.com) – “Time catches up with kingdoms and crushes them, gets its teeth into doctrines and rends them; time reveals the foundations on which any kingdom rests, and eats at those foundations, and it destroys doctrines by proving them to be untrue.” – James Baldwin, The Fire Next Time

America, the international global hegemon, the empire – finds itself conflicted.  At the crux of this conflict is the fact that for as noble as its founding pretexts are, “…that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…” the “grand experiment” of American or Jeffersonian democracy was actually founded on the myth of racism/White Supremacy.  Americans, both White and Black have been indoctrinated to believe in the false social construct of race and the false narratives that Whites – Europeans and European Americans are superior to all others in the world, Manifest Destiny and American Exceptionalism.

So, what we are seeing today play itself out with the Columbus myth, Trump, Charlottesville, DACA and the Dreamers, the Muslim ban and the NFL fiasco, etc. is America being forced to face up to the conflict between its founding principles and its racist reality. Time is catching up to these doctrines and proving them to be untrue.

The late great Dr. Francis Cress Welsing defined racism/White Supremacy as, “The local and global power system structured and maintained by persons who classify themselves as White, whether consciously or subconsciously determined. This system consists of patterns of perception, logic, symbol formation, thought, speech, action and emotional response, as conducted simultaneously in all areas of activity [economics, education, law, etc]).”

The following are two examples to support the position that the grand experiment of American or Jeffersonian democracy was founded on the myth of racism/White Supremacy.

1) The Virginia Slave Code Act I 1669, “Be it enacted…if any slave resist his master…and by the extremity of the correction should chance to die, that his death shall not be acompted felony, but the master…be acquit from molestation, since it cannot be presumed that prepense malice…should induce any man to destroy his own estate.” This is the first example that I found where we were relegated to property or what Amiri Baraka called “thingness”.

2) 13th Amendment to the Constitution – Section 1. “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” This led to the implementation of the convict leasing system as a replacement for slavery.  This is brilliantly documented by Douglas Blackmon in his book Slavery By Another Name.

On October 9th, Americans celebrated the traditional “Columbus Day”.  According to Steve Kurtz, from Fox News.com, “Columbus Day… is a nationally recognized holiday…It is true that the conquest of the Americas by Europeans, which starts with Columbus, was very ugly, and involved a lot of violence. But that, for better or worse, is how history worked pretty much everywhere for thousands of years. (Though it should be noted a large portion of the deaths of Native Americans was due to disease, not violence–an inevitable consequence of Old World illness in New World soil…) …The point is not to excuse the worst that happened, but to understand it. And to see that it is not the essence of Columbus, but rather part of the times. With all that, there are reasons to celebrate Columbus Day.”

Now, if that’s not Eurocentric nonsense I don’t know what is.  According to the LA Times, “Columbus’ landfall ushered in one of the greatest injustices in human history: the wholesale transfer of wealth and lands from native peoples to Europeans; the unprecedented depopulation of vast swaths of the Americas as European diseases reduced native populations by 90%…” From the Eurocentric perspective violent history is celebrated, the death, destruction, rape, slavery and other atrocities committed by Columbus are ignored and he is deified because history is written from the perspective of the victor. That’s why it’s called “his-story”.

This racist logic, this White Supremacist narrative that is clearly articulated in Kurtz’s rationale for honoring Columbus is the same narrative used by Sons and Daughters of the Confederacy, neo-Confederates and neo-Nazi’s supporting the terrorist statutes from the Civil War as paragons of virtue. In this instance it is not that the South won the Civil War. Their racism compels them to protect their whiteness, history and heritage. Their narrative tells us that the statues are supposed to help us understand context and the dynamics of what was happening at the time from their perspective.  But, like the Columbus lie, the story is told from the perspective of the oppressor, not the oppressed.  They simply want to maintain some semblance of the myth of White Supremacy.

One very simple question, how could Columbus “discover” something when the Arawak people were already there?  They are some of the indigenous peoples of the West Indies that Columbus first encountered not “discovered”. That “discovery” lie is the blindness that attends arrogance.  That’s the ignorance born out of the false narrative of White-Eurocentric supremacy.  I discovered you!  Columbus was late, real late, centuries late to the party.

Now to support this ignorance, Kurtz writes, “While there is only limited knowledge of what pre-Columbus America was like…”  Really? Try telling Dr. Ivan Van Sertima, author of They Came Before Columbus that his lifetime of work on Olmec civilization in the Americas is limited knowledge. Try telling Dr. Ben, John Henrick Clark, Chancellor Williams and the host of other Black scholars on this history that their life’s work and research is limited knowledge. Kurtz is like Columbus – just because he refuses to recognize it, it must be “limited knowledge” and research.

Kurtz wrote, “While there is plenty to criticize about Columbus…I think this movement (Indigenous People’s Day) is missing the point…History, in fact, is the story of conquest. We may not like it, but it’s our shared heritage.” No sir, that’s the Eurocentric historical perspective…not all historical perspectives begin and end with, we came, we saw, we kicked your butt. That’s the basis of the same lie being told by those who want to fly the Stars and Bars and commemorate the Confederate generals. They continuously tell us “it’s our shared heritage… The point is not to excuse the worst that happened, but to understand it.” Here’s the reality, those neo-Confederates who want to “celebrate their heritage” and “commemorate their ancestors” are celebrating treason and commemorating racists and traitors.  Where’s the honor in that?

Most of the post-Civil War statues that were erected in Virginia and Louisiana and other Southern States were not erected to commemorate Confederate Generals.  Most of the statues in question were erected as acts of intimidation to terrorize African-Americans and show unified opposition to the movement towards civil rights; not to honor dead “heroes”. In fact, Robert E. Lee opposed Confederate memorials. He wrote in 1869, “I think it wiser…not to keep open the sores of war but to follow the examples of those nations who endeavored to obliterate the marks of civil strife, to commit to oblivion the feelings engendered.” Lee eventually swore allegiance to the Union and publicly decried southern separatism, whether militant or symbolic. These neo-confederates want to honor a man who did not want to be honored.

So, what we see with the narrative of the Charlottesville race riot and Trump saying that there were good people on both sides is as Dr. Welsing clearly articulated. It is a narrative developed through and supported by patterns of perception, logic (The Lost Cause for example), symbol formation (The flying of the Stars and Bars and these statutes), thought, speech, action (glorifying Columbus w/ a holiday) and emotional response (the Charlottesville riot). It is a White Supremacist narrative that goes all the way back to the Columbus myth and a last-ditch effort by those in 2017 like Steve Kurtz who desperately try to defend the indefensible.

Dr. Wilmer Leon is the Producer/ Host of the nationally broadcast call-in talk radio program “Inside the Issues with Leon,” on SiriusXM Satellite radio channel 126. Go to http://www.wilmerleon.com or email: wjl3us@yahoo.com. www.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com        © 2017 InfoWave Communications, LLC

OUR COMMON GROUND with Janice Graham “Politics: Another Perspective” with Dr. Wilmer J. Leon

OUR COMMON GROUND with Janice Graham

 “Politics: Another Perspective”

Guest: Dr. Wilmer J. Leon

01-21-17-leon

 January 21, 2017 :: LIVE 10 pm EST

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Political Science Professor; Host, Inside the Issues (Sirius XM); Author, Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama”
, “Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama” A collection of his Op Ed’s.providing cutting edge analysis of the various issues that influenced the American geopolitical landscape since 2006 and insight into the direction that the country is headed. about Dr. Leon Wilmer J. Leon III, Ph.D.
A Political Scientist whose primary areas of expertise are Black Politics, American Government, and Public Policy. For 11 years he was a Lecturer/Teaching Associate in the Political Science Department at Howard University in Washington, D.C. Currently, Dr. Leon is a nationally broadcast radio talk show host on SiriusXM Satellite radio channel 126, nationally syndicated columnist, and regular political commentator on national and international news programs. Dr. Leon earned a BS degree in Political Science from Hampton Institute, a Masters in Public Administration (MPA) from Howard University, and a Ph.D. in Political Science from Howard University. He was a contributing author to Democratic Destiny and the District of Columbia (Lexington Books, 2010). His latest book is “Politics another Perspective: Commentary and Analysis on Race, War, Ethics, and the American Political Landscape. 2016 Author House.
 “The Prescription is in the analysis”
 Dr. Leon is a regular contributor to TruthOut.org, The Root.com, Politics In Color.com, BlackStar News.com, Black Agenda Report, Black Politics on the Web, and over 200 newspapers and other web sites across the country. He can also be seen as a regular contributor and analyst on TV-One’s News On Now with Roland Martin, Press-TV and RT TV.
Dr. Leon’s Prescription
Greetings, I am still soliciting contributions for the Politics Another Perspective book tour. All contributions are greatly appreciated. The issues with the account have been resolved. To those who have contributed, thank you. Please forward this appeal to your own lists of friends. https://www.gofundme.com/politicsanotherperspective

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