Coming to Terms with Actually-Existing Black Life – New Politics

“The role of black public officials within the contexts of cities like Washington, D.C., Detroit, New Orleans, and elsewhere was anything but subordinate.  Subordinate to whom?  Moody misses the very powerful role that these black elites played, and continue to play in formal party politics and local economic growth regimes, in legitimating neoliberalization and, at times, insulating such forces from criticism even when they embark on policy decisions that will have negative social consequences for black constituencies.  More troubling, Moody diminishes the role that various black constituencies, neighborhood groups, landlords, business owners, clergy, educators, and activists, not simply political elites, played in shaping the carceral expansion.  The sense of different subject positions among blacks, which cannot be reduced simply to the “petty bourgeoisie” and the “long struggle for black freedom” as Moody does, is totally lost.  Moody refers to the demands of working-class blacks for more police protection and tougher crime policy, but in a manner that returns quickly to the victim narrative, disconnecting their conscious actions as citizens from their unintended consequence, mass incarceration. ”

Source: Coming to Terms with Actually-Existing Black Life – New Politics

What Did Cedric Robinson Mean by Racial Capitalism? [Boston Review]

What Did Cedric Robinson Mean by Racial Capitalism?

RACE

What Did Cedric Robinson Mean by Racial Capitalism?

ROBIN D. G. KELLEY

This essay is the introduction to Boston Review’s print issue, Race Capitalism Justice. Inspired by Cedric Robinson’s work on racial capitalism, this themed issue is a critical handbook for racial justice in the age of Trump.

 

“Robinson’s critique of political order and the authority of leadership anticipated the political currents in contemporary movements such as Occupy Wall Street and Black Lives Matter—movements organized horizontally rather than vertically. His monumental Black Marxism: The Making of the Black Radical Tradition (1983) takes Karl Marx to task for failing to comprehend radical movements outside of Europe. He rewrites the history of the West from ancient times to the mid-twentieth century, scrutinizing the idea that Marx’s categories of class can be universally applied outside of Europe. Instead he characterized black rebellions as expressions of what he called the “Black Radical Tradition,” movements whose objectives and aspirations confounded Western social analysis. Marxism also failed to account for the racial character of capitalism. Having written much of the book during a sabbatical year in England, Robinson encountered intellectuals who used the phrase “racial capitalism” to refer to South Africa’s economy under apartheid. He developed it from a description of a specific system to a way of understanding the general history of modern capitalism . . .

Robinson was a challenging thinker who understood that the deepest, most profound truths tend to bewilder, breaking with inherited paradigms and “common sense.” When asked to define his political commitments, he replied, “There are some realms in which names, nomination, is premature. My only loyalties are to the morally just world; and my happiest and most stunning opportunity for raising hell with corruption and deceit are with other Black people.”

Robin D. G. Kelley

Robin D. G. Kelley, Gary B. Nash Professor of American History at UCLA, is author of Africa Speaks, America Answers: Modern Jazz in Revolutionary Times and Freedom Dreams: The Black Radical Imagination.

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America Being Forced to Face Conflict Between its Founding Principles and its Racist Reality  By Dr. Wilmer J. Leon, III

Oct. 16, 2017

America Being Forced to Face Conflict Between its Founding Principles and its Racist Reality 
By Dr. Wilmer J. Leon, III

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This Charlottesville statue of Confederate General Robert E. Lee remains covered in a black cloth since deadly violence by White supremacists last summer. After the defeat of the Confederacy, Lee actually called for unity.   

NEWS ANALYSIS

(TriceEdneyWire.com) – “Time catches up with kingdoms and crushes them, gets its teeth into doctrines and rends them; time reveals the foundations on which any kingdom rests, and eats at those foundations, and it destroys doctrines by proving them to be untrue.” – James Baldwin, The Fire Next Time

America, the international global hegemon, the empire – finds itself conflicted.  At the crux of this conflict is the fact that for as noble as its founding pretexts are, “…that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…” the “grand experiment” of American or Jeffersonian democracy was actually founded on the myth of racism/White Supremacy.  Americans, both White and Black have been indoctrinated to believe in the false social construct of race and the false narratives that Whites – Europeans and European Americans are superior to all others in the world, Manifest Destiny and American Exceptionalism.

So, what we are seeing today play itself out with the Columbus myth, Trump, Charlottesville, DACA and the Dreamers, the Muslim ban and the NFL fiasco, etc. is America being forced to face up to the conflict between its founding principles and its racist reality. Time is catching up to these doctrines and proving them to be untrue.

The late great Dr. Francis Cress Welsing defined racism/White Supremacy as, “The local and global power system structured and maintained by persons who classify themselves as White, whether consciously or subconsciously determined. This system consists of patterns of perception, logic, symbol formation, thought, speech, action and emotional response, as conducted simultaneously in all areas of activity [economics, education, law, etc]).”

The following are two examples to support the position that the grand experiment of American or Jeffersonian democracy was founded on the myth of racism/White Supremacy.

1) The Virginia Slave Code Act I 1669, “Be it enacted…if any slave resist his master…and by the extremity of the correction should chance to die, that his death shall not be acompted felony, but the master…be acquit from molestation, since it cannot be presumed that prepense malice…should induce any man to destroy his own estate.” This is the first example that I found where we were relegated to property or what Amiri Baraka called “thingness”.

2) 13th Amendment to the Constitution – Section 1. “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” This led to the implementation of the convict leasing system as a replacement for slavery.  This is brilliantly documented by Douglas Blackmon in his book Slavery By Another Name.

On October 9th, Americans celebrated the traditional “Columbus Day”.  According to Steve Kurtz, from Fox News.com, “Columbus Day… is a nationally recognized holiday…It is true that the conquest of the Americas by Europeans, which starts with Columbus, was very ugly, and involved a lot of violence. But that, for better or worse, is how history worked pretty much everywhere for thousands of years. (Though it should be noted a large portion of the deaths of Native Americans was due to disease, not violence–an inevitable consequence of Old World illness in New World soil…) …The point is not to excuse the worst that happened, but to understand it. And to see that it is not the essence of Columbus, but rather part of the times. With all that, there are reasons to celebrate Columbus Day.”

Now, if that’s not Eurocentric nonsense I don’t know what is.  According to the LA Times, “Columbus’ landfall ushered in one of the greatest injustices in human history: the wholesale transfer of wealth and lands from native peoples to Europeans; the unprecedented depopulation of vast swaths of the Americas as European diseases reduced native populations by 90%…” From the Eurocentric perspective violent history is celebrated, the death, destruction, rape, slavery and other atrocities committed by Columbus are ignored and he is deified because history is written from the perspective of the victor. That’s why it’s called “his-story”.

This racist logic, this White Supremacist narrative that is clearly articulated in Kurtz’s rationale for honoring Columbus is the same narrative used by Sons and Daughters of the Confederacy, neo-Confederates and neo-Nazi’s supporting the terrorist statutes from the Civil War as paragons of virtue. In this instance it is not that the South won the Civil War. Their racism compels them to protect their whiteness, history and heritage. Their narrative tells us that the statues are supposed to help us understand context and the dynamics of what was happening at the time from their perspective.  But, like the Columbus lie, the story is told from the perspective of the oppressor, not the oppressed.  They simply want to maintain some semblance of the myth of White Supremacy.

One very simple question, how could Columbus “discover” something when the Arawak people were already there?  They are some of the indigenous peoples of the West Indies that Columbus first encountered not “discovered”. That “discovery” lie is the blindness that attends arrogance.  That’s the ignorance born out of the false narrative of White-Eurocentric supremacy.  I discovered you!  Columbus was late, real late, centuries late to the party.

Now to support this ignorance, Kurtz writes, “While there is only limited knowledge of what pre-Columbus America was like…”  Really? Try telling Dr. Ivan Van Sertima, author of They Came Before Columbus that his lifetime of work on Olmec civilization in the Americas is limited knowledge. Try telling Dr. Ben, John Henrick Clark, Chancellor Williams and the host of other Black scholars on this history that their life’s work and research is limited knowledge. Kurtz is like Columbus – just because he refuses to recognize it, it must be “limited knowledge” and research.

Kurtz wrote, “While there is plenty to criticize about Columbus…I think this movement (Indigenous People’s Day) is missing the point…History, in fact, is the story of conquest. We may not like it, but it’s our shared heritage.” No sir, that’s the Eurocentric historical perspective…not all historical perspectives begin and end with, we came, we saw, we kicked your butt. That’s the basis of the same lie being told by those who want to fly the Stars and Bars and commemorate the Confederate generals. They continuously tell us “it’s our shared heritage… The point is not to excuse the worst that happened, but to understand it.” Here’s the reality, those neo-Confederates who want to “celebrate their heritage” and “commemorate their ancestors” are celebrating treason and commemorating racists and traitors.  Where’s the honor in that?

Most of the post-Civil War statues that were erected in Virginia and Louisiana and other Southern States were not erected to commemorate Confederate Generals.  Most of the statues in question were erected as acts of intimidation to terrorize African-Americans and show unified opposition to the movement towards civil rights; not to honor dead “heroes”. In fact, Robert E. Lee opposed Confederate memorials. He wrote in 1869, “I think it wiser…not to keep open the sores of war but to follow the examples of those nations who endeavored to obliterate the marks of civil strife, to commit to oblivion the feelings engendered.” Lee eventually swore allegiance to the Union and publicly decried southern separatism, whether militant or symbolic. These neo-confederates want to honor a man who did not want to be honored.

So, what we see with the narrative of the Charlottesville race riot and Trump saying that there were good people on both sides is as Dr. Welsing clearly articulated. It is a narrative developed through and supported by patterns of perception, logic (The Lost Cause for example), symbol formation (The flying of the Stars and Bars and these statutes), thought, speech, action (glorifying Columbus w/ a holiday) and emotional response (the Charlottesville riot). It is a White Supremacist narrative that goes all the way back to the Columbus myth and a last-ditch effort by those in 2017 like Steve Kurtz who desperately try to defend the indefensible.

Dr. Wilmer Leon is the Producer/ Host of the nationally broadcast call-in talk radio program “Inside the Issues with Leon,” on SiriusXM Satellite radio channel 126. Go to http://www.wilmerleon.com or email: wjl3us@yahoo.com. www.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com        © 2017 InfoWave Communications, LLC

OUR COMMON GROUND with Janice Graham “Politics: Another Perspective” with Dr. Wilmer J. Leon

OUR COMMON GROUND with Janice Graham

 “Politics: Another Perspective”

Guest: Dr. Wilmer J. Leon

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 January 21, 2017 :: LIVE 10 pm EST

 Listen LIVE and Join our OPEN Chat: http://bit.ly/OCGLeon17

CALL IN and LISTEN LINE: (347) 838-9852

Political Science Professor; Host, Inside the Issues (Sirius XM); Author, Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama”
, “Another Perspective: Analysis of Race, War, Ethics and the American Political Landscape in the Age of Obama” A collection of his Op Ed’s.providing cutting edge analysis of the various issues that influenced the American geopolitical landscape since 2006 and insight into the direction that the country is headed. about Dr. Leon Wilmer J. Leon III, Ph.D.
A Political Scientist whose primary areas of expertise are Black Politics, American Government, and Public Policy. For 11 years he was a Lecturer/Teaching Associate in the Political Science Department at Howard University in Washington, D.C. Currently, Dr. Leon is a nationally broadcast radio talk show host on SiriusXM Satellite radio channel 126, nationally syndicated columnist, and regular political commentator on national and international news programs. Dr. Leon earned a BS degree in Political Science from Hampton Institute, a Masters in Public Administration (MPA) from Howard University, and a Ph.D. in Political Science from Howard University. He was a contributing author to Democratic Destiny and the District of Columbia (Lexington Books, 2010). His latest book is “Politics another Perspective: Commentary and Analysis on Race, War, Ethics, and the American Political Landscape. 2016 Author House.
 “The Prescription is in the analysis”
 Dr. Leon is a regular contributor to TruthOut.org, The Root.com, Politics In Color.com, BlackStar News.com, Black Agenda Report, Black Politics on the Web, and over 200 newspapers and other web sites across the country. He can also be seen as a regular contributor and analyst on TV-One’s News On Now with Roland Martin, Press-TV and RT TV.
Dr. Leon’s Prescription
Greetings, I am still soliciting contributions for the Politics Another Perspective book tour. All contributions are greatly appreciated. The issues with the account have been resolved. To those who have contributed, thank you. Please forward this appeal to your own lists of friends. https://www.gofundme.com/politicsanotherperspective

 Saturday, Janaury 21, 2017 ll 10 pm EST

Listen LIVE Here: http://bit.ly/OCGLeon17

CALL IN and LISTEN LINE: (347) 838-9852

 BROADCASTING BOLD BRAVE & BLACK

 Join us on FACEBOOK OUR COMMON GROUND with Janice Graham

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Follow us on Twitter: @JaniceOCG #TalkthatMatters

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“A Black Political Future” with Pascal Robert, The Thought Merchant

OUR COMMON GROUND with Janice Graham

 “A Black Political Future”

 December 3, 2016 :: LIVE ::10 pm EST

Guest: Pascal Robert The Thought Merchant Blog, Contributor, The Black Agenda Report

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LISTEN LIVE and Join Our Chat: http://bit.ly/BLKFuture
Listen or Call-In to add your voice to the discussion (347) 838-9852 Press 1 to join the discussion
 This week we discuss the political future of Black Americans in the era of a imperialist Executive and Legislative government. The critical question is not how we react to the fascism that has embedded itself but how we plan to organize our resistance and survival. There are some who say we have been here before. No,THIS is very different AND WILL be totally destructive to any viable Black empowerment strategies . They are bent on a strategy that will destroy the vulnerable infrastructure that keeps us from drowning. We talk with Pascal about preservation and building.
 Pascal  Robert (pronounced Ro-Bear like Stephan Colbert) is a Blogger who loves all things politics. SHEER political independent; unafraid to slay the most sacred cows of ideological orthodoxy from the Left, or the Right and one who enjoys global affairs and aspects of pop culture. In all ways he is a child of the Haitian Revolution.
Pascal Robert has been known for years to the online world as THOUGHT MERCHANT.
Since 2007 he has been recognized for his hard hitting, blunt unvarnished style of bringing attention to current events and global affairs, especially those affecting communities of color. Join him in these social media outlets:

OUR COMMON GROUND with Janice Graham
      “In Conversation with Bruce A. Dixon”

11-19-16-dixon

Co-Founder and Managing Editor, The Black Agenda Report Chair, GA Green Party

November 19, 2016 <> LIVE <> 10 pm ET
                          Listen & Call In Line: 347-838-9852 
Listen LIVE/Enjoy our LIVE Chat room: http://bit.ly/OCGDixon

 BAR Managing Editor Bruce A. Dixon

“President Donald Trump? How did such a thing happen? A competent and purposeful Clinton campaign should have beaten Donald Trump. How did Hillary Clinton and one-percenter Democrats snatch defeat from the jaws of certain victory?”  MORE

Bruce A. DixonBruce Dixon is the GA State Chairman of the Green Party, Co-Founder and Managing Editor of The Black Agenda Report and journalist. Bruce was a rank and      file member of the Illinois Chapter of the BPP in 1969 and 1970. He has long been considered a voice of wisdom an encouragement in the Black left, progressive left movement in this country since the 1960s.  Tonight we talk with him about the State and Future of Black America.

             

BROADCASTING   BOLD BRAVE & BLACK

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Join us on FACEBOOK and Learn More abut this episode

OCG on the Web: https://ourcommonground.com/
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Follow us on Twitter: @JaniceOCG #TalkthatMatters

 

2014, The Meaning of July Fourth for the African American l Dr. Wilmer Leon

2014, The Meaning of July Fourth for the African American

 July 3, 2014

Dr. Wilmer J. Leon, III

LTCWashington-hi-fireworks_1“I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.-The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn.” Frederick Douglas – The Meaning of July Fourth for the Negro – 1852

As America celebrates July Fourth, as the grills smoke, the salads are tossed, pools filled, and fireworks displayed take a moment to reflect.  Reflect upon how far we have come as a nation and yet how far we have to go.

I implore African Americans to read the entire text of Frederick Douglas’ famous speech, The Meaning of July Fourth for the Negro.  Are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?

We have become all too familiar with the data.  According to Bread for the World, one in four African-Americans lives below the federal poverty line and more than a third (35.7 percent) of all African-American children live in poverty.  The Bureau of Labor Statistics reports that for 2013, the underemployment rate for African-American workers was 13.4 percent compared 6.7 percent for white workers. That does not account for those who have lost faith in the process and dropped out of the system.  The Pew Research Center reports that the Median Net Worth of Households for Whites is $113,149 and for African Americans is $5,677.  The NAACP reports that African Americans now constitute nearly 1 million of the total 2.3 million of the incarcerated population. African Americans are incarcerated at nearly six times the rate of Whites.

These are just a few examples of the frightening realities with which we are faced.

Douglas asked, “What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”  Yes, slavery ended in 1865 but that two hundred- fifty years of slavery was followed by ninety years of Jim Crow; sixty years of separate but equal and thirty-five years of racist housing policy.

Yes, legislative and judicial progress have been made.   The Civil Rights Act of 1866 provided for the equality of citizens of the United States in the enjoyment of “civil rights and immunities.”  That Act was undermined by the Tilden/Hayes compromise of 1877. We have recently celebrated the 60th anniversary of the Brown v. Board of Education decision and the 50th anniversary of the 1964 Civil Rights Act and will soon celebrate the passage of the 1965 Voting Rights Act.   One problem is that too many have confused the legislative successes with the ultimate victory, changing the racist core and premise upon which this country was founded as memorialized in the U.S. Constitution.

I take this moment to focus on the past because as Douglas said, “We have to do with the past only as we can make it useful to the present and to the future.”

Douglas continued, “At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.”

As we enjoy the Fourth, eating ribs and hot dogs, we must ask ourselves, are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?  If not, what must we do to bring about substantive and permanent change?

Our plight, our success, and our future have always been in our hands.  Dr. King once said, “…nobody else can do this for us; ?no document can do this for us?; no lincolnian emancipation proclamation can do this for us;?no kennesonian or johnsonian civil rights bill can do this for us; ?if the negro is to be free, he must move down into the inner resources of his own soul and sign with a pen and ink of self-asserted manhood his own emancipation proclamation.”

Here is one, just one very simple yet challenging thing to consider.

The former President and CEO of the NAACP, Ben Jealous has just released a report entitled, “True South: Unleashing Democracy in the Black Belt 50 Years After Freedom Summer.” According to the report, “The first and most important lesson is that massive voter registration can overcome massive voter suppression. Our analysis shows that registering just 30 percent of eligible unregistered black voters or other voters of color could shift the political calculus in a number of Black Belt states, helping blacks elect candidates who share their concerns or alternatively, forcing all candidates to pay attention to the community’s concerns. Registering 60 percent or 90 percent would change the political calculus in an even greater number of states.”

I opened with Douglas and I will close with Douglas, “…Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope.”

Dr. Wilmer Leon is the Producer/ Host of the Sirius/XM Satellite radio channel 110 program “Inside the Issues with Wilmer Leon He is an OUR COMMON GROUND Voice.

 Go to www.wilmerleon.com or email:wjl3us@yahoo.comwww.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com  © 2014 InfoWave Communications, LLC

– See more at: http://blackpoliticsontheweb.com/2014/07/03/2014-the-meaning-of-july-fourth-for-the-african-american/#sthash.b9W4uagX.dpuf

 

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