Overdue reparations is the key to closing the racial wealth gap II Dr. William “Sandy”Darity

Overdue reparations is the key to closing the racial wealth gap

Dr. William Darity‘s congressional testimony lays a path to fix historic inequity that produces unequal outcomes for blacks

Dr. Willliam “Sandy” Darity, Samuel DuBois Cook Center on Social Equity at Duke University.

The case for black reparations must be anchored on three phases of grievous injustice inflicted upon enslaved blacks and their descendants. First is the atrocity of slavery itself.

The case for black reparations must be anchored on three phases of grievous injustice inflicted upon enslaved blacks and their descendants. First is the atrocity of slavery itself. Second are the atrocities exercised during the nearly century-long period of legal segregation in the U.S. (the “Jim Crow” era). Third are the legacy effects of slavery and Jim Crow, compounded by ongoing racism manifest in persistent health disparities, labor market discrimination, mass incarceration, police executions of unarmed blacks (de facto lynchings), black voter suppression, and the general deprivation of equal well-being with all Americans. Therefore, it is a misnomer to refer to “slavery reparations,” since black reparations must encompass the harms imposed throughout American history to the present moment — both slavery and post-slavery, both Jim Crow and post-Jim Crow — on black descendants of American slavery. It is precisely that unique community that should be the recipients of reparations: black American descendants of persons enslaved in the U.S.

Second are the atrocities exercised during the nearly century-long period of legal segregation in the U.S. (the “Jim Crow” era).

In a 2003 article written with Dania Frank Francis, and, more recently, in work written with Kirsten Mullen, we have proposed two criteria for eligibility for black reparations. First, an individual must demonstrate that they have at least one ancestor who was enslaved in the U.S. Second, an individual must demonstrate that for at least 10 years prior to the onset of the reparations program or the formation of the study commission, whichever comes first, they self-identified as black, Negro or African-American. The first criterion will require genealogical documentation — but absolutely no phenotype, ideology or DNA tests. The second criterion will require presentation of a suitable state or federal legal document that the person declared themselves to be black.

iStockphoto.

… it is a misnomer to refer to “slavery reparations,” since black reparations must encompass the harms imposed throughout American history to the present moment

I also recommend, like the Commission on Wartime Relocation and Internment of Civilians, the commission on reparations proposals commission should be appointed exclusively by the Congress. The commission appointees should be experts in American history, Constitutional law, economics (including stratification economics), political science and sociology. These appointees must have expert knowledge on the history of slavery and Jim Crow, employment discrimination, wealth inequality, health disparities, unequal educational opportunities, criminal justice and mass incarceration, media, political participation and exclusion, and housing inequities. The commission also should include appointees with detailed knowledge about the design and administration of prior reparations programs as guidelines for structuring a comprehensive reparations program for native black Americans.

Where do we go from here?

What would it take to bridge the black-white wealth gap?
A Q & A with Duke University economist William ‘Sandy’ Darity, who has some radical—yet doable—ideas
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Reparations well-intentioned, but insufficient for the debt owed
City of Memphis gives $50,000 each to the 14 living black sanitation workers from the 1968 strike
mlk50.com
The Loebs : Exploited black labor and inherited white wealth
Penny-pinching Loeb ancestors kept wages flat for 25 years as black laundresses did “miserable” work
mlk50.com

Source: Overdue reparations is the key to closing the racial wealth gap

Roots of Transformation International

Roots of Transformation International (“Roots”), now an international non-governmental organization (NGO)

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Roots of Transformation International (“Roots”), founder, Carmen delRosaario, announced earlier today that Roots of Transformation International has been recognized as an international non-governmental organization (NGO).

She writes,

“Dear Friends,
I am happy to share with you that Roots of Transformation International (“Roots”) has been recognized as an international NGO, and it up and running! As many of you know, I have spent years reflecting and talking about creating Roots. This idea has been in the making for many years, and this idea is now a reality. 
Roots is committed to equipping people with the knowledge, wisdom, and tools needed to make decisions that will positively impact their futures- as individuals, for their families and for their nation. 
Roots is guided by knowledge and experience acquired from over 25 years working in different parts of the world, learning and sharing knowledge in diverse cultures and communities, working with men, women, and young people from all walks of life. The focus of Roots’ work is on how violence, including genocide, female genital mutilation, child soldier, sexual violence, racism and more affects the physical and mental health of so many people around the world. However, we do not stop there. The goal of Roots is to engage and empower individuals, families and communities to interrupt the cycles that perpetuate these forms of violence, starting with the self. 

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Roots of Transformation working with men for non-violence in the DRC

According to a popular quote from Einstein, “the world as we have created it is a process of our thinking, and it cannot be changed without changing our thinking.”
Roots is creating sustainable change in behavior by renewing individual, community and group minds.  For example, in my experience working on prevention of female genital mutilation with the people who cut the girls (sometimes as early as 2 months old), some of them are telling me that “well, they also did it to me” or “I want my girl to get married”, reasons based on a mindset that they have not themselves fully understood or agree with . I call this the cycle of knowledge, information, and practices that repeat from generation to generation, and which can be interrupted- not by simply telling or asking people to stop, but through transformational processes that result in people wanting and creating a different outcome for themselves and their children.

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OUR COMMON GROUND Voice, Carmen del Rosario, Founder, Roots of Transformation International

About Roots of Transformation International

Roots of Transformation International is a non-governmental organization (NGO) that facilitates organizational stability, change, and transformation by the renewal of individuals’ minds through individual and institutional capacity building. Roots works in collaboration and partnerships with a wide range of government, religious and civic organizations, as well as both national and international NGOs. These partnerships are the means to provide technical assistance and support to local communities by increasing their knowledge of themselves in a holistic manner; a tripartite definition of self as being (1) physical, (2) mental, and (3) spiritual. Roots is committed to equipping people with the knowledge, wisdom, and tools needed to make decisions that will positively impact their futures-as individuals, for their families and for their nation. 
At this point, Roots needs your help in order to continue this work. This Mother’s Day, please consider supporting Roots in our efforts to support hundreds of women and girls of all ages in their struggle to survive the consequences of female genital mutilation, and in our work to bring an end to this harmful practice.

There is no such thing as too small, even just $10 or $20 can go far in some communities.
With much appreciation,
Carmen” del Rosario
Donations can be made via PayPal

OCG encourages you to donate. No where else has the need for non-violence work and transforming the meaning of community taking a deep meaning in the lives of each citizen more needed.  Roots has been there fighting a culture of non-violence in communities struggling to survive the cultural remnants of war and genocide.

You can listen to Carmen delRosario sharing her passion and hopes for Roots (ROT) here:

http://bit.ly/ROOTSCarmendelRosario

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INCREASING PUBLIC POWER TO INCREASE COMPETITION: A FOUNDATION FOR AN INCLUSIVE ECONOMY

INCREASING PUBLIC POWER TO INCREASE COMPETITION:  A FOUNDATION FOR AN INCLUSIVE ECONOMY

ISSUE BRIEF BY WILLIAM DARITY JR., DARRICK HAMILTON, AND RAKEEN MABUD
MAY 2019

Executive Summary

The United States needs an economy grounded in justice and morality, where everyone, free of undue resource constraints, can prosper. To achieve this, citizens ought to have universal access to undeniable economic rights, such as the right to employment, medical and health care, high quality education, sound banking and financial services, or a meaningful endowment at birth (Paul, Darity, Hamilton 2018). Currently, our system provides these rights primarily through the “free market” by private providers, but these private companies often fail to meet the following criteria:

•   Quantity: Are goods adequately supplied?
•   Quality: Are the goods high quality?
•   Access: Do people have adequate access to these goods?

Because of the failure of America’s markets-first approach to policy, the federal government should intervene by introducing public options that provide these essential goods and services in direct competition with private firms. Doing so will set “floors” on wages and quality and “ceilings” on price for private actors who are intent on providing important economic rights at a cost. In employment, this might mean providing a federal jobs guarantee (FJG); in financial services, this could mean access to bank accounts and safe, nonpredatory loans. Throughout this issue brief, we explore what public options might look like in employment, health, housing, education, and financial services. We argue that in these sectors, public options are necessary to combat high-cost, low-quality provision by private actors and ensure universal and better quality access to all Americans.

Full Report here.   https://rooseveltinstitute.org/wp-content/uploads/2019/04/RI_Increasing-Public-Power-to-Increase-Competition-brief-201905.pdf

CREATIVE COMMONS COPYRIGHT 2019 | ROOSEVELTINSTITUTE.ORG

The report features the work of OUR COMMON GROUND Voices, Drs. William “Sandy” Darity and Darrick Hamilton

Darity Hamilton

The Most Radical City on the Planet | Boston Review

“Black radicals had been experimenting with electoral strategies since the 1960s. In 2008 the Malcolm X Grassroots Movement (MXGM) studied the lessons learned from this work in the South and identified ways to advance movement goals. This work culminated in the 2012 publication of the Jackson-Kush Plan, which called for people’s assemblies (a grassroots co-governance model), an independent black political party, and a broad-based solidarity economy. Along the way, MXGM members identified Chokwe Lumumba to run for Jackson city council in 2009. He won, and by the time he ran for mayor four years later, he was well known, with an established infrastructure to support him.”

Source: The Most Radical City on the Planet | Boston Review

 

Ten Solutions to Bridge the Racial Wealth Divide – Inequality.org

The deep and persistent racial wealth divide will not close without bold, structural reform.  It has been created and held in place by public policies that have evolved with time including slavery, Jim Crow, red lining, mass incarceration, among many others. The racial wealth divide is greater today than it was nearly four decades ago and trends point to its continued widening.

Source: Ten Solutions to Bridge the Racial Wealth Divide – Inequality.org

Cornel West and the Intellectual Dishonesty of the ADOS Movement

 

Cornel West recently expressed support for the ADOS movement . . . not surprising… Martin Luther King, whom West has written about, was not a Pan-Africanist, but he clearly saw the connection between the African struggle for freedom and the African American struggle for freedom. King said:

The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

In embracing ADOS, West is embracing the opposite of King’s vision.

Source: Cornel West and the Intellectual Dishonesty of the ADOS Movement

The Cases For Reparations: How 2020 Presidential Candidates Address The Issue | On Point

Democratic presidential hopefuls are talking about reparations for slavery. They’re talking seriously, but with few specifics. What would a reparations policy actually look like?

Source: The Cases For Reparations: How 2020 Presidential Candidates Address The Issue | On Point