He told me that White people need the humility to understand that helping is not the same as controlling. Not only should we not assume the lead, we must also possess and exercise the humility to be told what to do, what is best, what is right—and what is wrong.We need to help support communities gain the power to control their own destiny, not “help” them by assuming that control for ourselves.And we need to be honest.
IF WHO WE TRULY ARE DOES NOT ALLOW US TO TEACH, SUPPORT, CARE, LOVE AND FIGHT FOR BLACK AND BROWN KIDS, THEN WE NEED TO GO DO SOMETHING ELSE.
If who we truly are does not allow us to teach, support, care, love and fight for Black and Brown kids, then we need to go do something else.These were not easy things for me to hear. I was triggered, defensive and unsure. Which was precisely the reaction that demonstrated how comfortable I had been telling others what to do and how to be, but how little experience I, as a White man, had being on the opposite side of the conversation.
“Thus, in that moment, I was unsure whether the student was directing a hateful message toward me or if he merely lacked decorum and was oblivious to how his hat might be interpreted by his black law professor. I presumed it was the former. As the student sat there directly in front of me, his shiny red MAGA hat was like a siren spewing derogatory racial obscenities at me for the duration of the one hour and fifteen-minute class.Being a law professor, I understand the complexities of academic freedom and free speech. I respect students’ rights to freely express their political beliefs and values within the framework of the law. Yet, at the same time, law schools are inherently institutions of professional training. Just as faculty and staff are required to maintain professional formalities to aid the training and matriculation of their students, it seems only logical that students, too, should maintain similar businesslike etiquette.But when students fail to live up to such professional expectations, what are the professors’ options? Although my position is at a private university, I understood that my lack of tenure, precarious status as a VAP and the hue of my skin meant that I would be fighting an uphill battle should I have asked the student to remove his distracting red hat during class. Surely, there must be protocol when African-American professors—whose presence is scarce in most law schools—find their authority defiantly undermined by an insensitive student.As my blood boiled inwardly, outwardly I remained calm. In an effort to assuage the perceived tension, I jokingly told the student, “I like your hat,” when he raised his hand to participate in class discussion. Without missing a beat, the student mockingly grinned from ear to ear and said, “Thank you.”
“In many cases, CSP awarded grants to schools that never even opened, or closed soon after opening. In 2015, Innovative Schools Development Corporation pulled in a three-year federal grant for $609,000 to open a STEM school. The school promised to enroll 250 students, but it wanted to open in a county that already had twenty charter schools, and enrollment never topped thirty students, nor did it secure the rest of its needed funding. Its charter was revoked before it even opened.”
IN THE WAKE of the assassination of Martin Luther King Jr. on April 4, 1968, a newly formed group called the Black Psychiatrists of America began to challenge their white colleagues to think about racism in a new way. Its members had been discussing for some time the possibility of creating an organization that would address their lack of representation within the key bodies of American psychiatry. But now, as one of these men, Dr. Chester Pierce, later put it ”we anguished in our grief for a great moderate leader,” and it seemed that the time for moderation on their side was also over. In Pierce’s words: “As we listened to radio reports and called to various sections of the country for the on-the spot reports in inner cities, our moderation weakened and our alarm hardened.”
By Aaron Hunt, MS (Graduate Intern, APA Health Disparities Office) and David J. Robles, BA (Graduate Intern, SAMHSA Office of Behavioral Health Equity)
From 2001 to 2015, the suicide risk for Black boys between the ages of 5 and 11 was two to three times higher than that of White boys, according to a new research letter in JAMA Pediatrics (Bridge, 2018). This concerning trend continues through adolescence as reported by the Nationwide Youth Risk Behavior Survey (Kann et al., 2017). The rates of attempted suicide, including attempts that resulted in an injury, poisoning, or overdose, are 1.2x higher among Black males compared to White males.
These persistent trends are enrooted in life expectancy disparities that Black boys face. The APA Working Group on Health Disparities in Boys and Men recently released a new report on Health Disparities in Racial/Ethnic and Sexual Minority Boys and Men, which includes a review of research which may help to explain this increase in suicide in Black boys.
When They See Us is primarily focused on the racist logic of the policing, court, and prison systems that cost the five defendants their childhood. The series also profoundly illuminates some inherent problems in American criminal justice from a range of perspectives. Viewers get an intimate glimpse of mothers, fathers, and siblings fighting for the freedom of their loved ones; law-enforcement authorities classifying these same boys as “animals”; and protesters on both sides holding signs, declaring “it’s not open season on women” or the real rapist in court today is the New York police and the D.A.
Ultimately, the hysteria surrounding the Central Park Jogger case gave rise to new language about black-youth crime, and to new laws that caused more children to stand trial as adults than at any other time in American history.
When They See Us gets the audience closer to understanding why juvenile and adult prison populations exploded through the 1990s, and how the United States became home to the largest incarceration system in the world.
America’s Largest Black Boarding School Sends 97 Percent of Students to College
The Piney Woods Country Life School is America’s largest historically black boarding school, and one of the few remaining, with a sprawling campus of pine trees and rolling farmland just 20 miles south of Jackson. It opened in 1909 as the vision of an educated African-American man from St. Louis who felt a desire to teach the illiterate children of freed slaves how to farm and read. In the face of hunger, poverty, and lynching threats, Dr. Laurence Jones and his wife fought to keep the school open in the segregated South.