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2014, The Meaning of July Fourth for the African American l Dr. Wilmer Leon

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2014, The Meaning of July Fourth for the African American

 July 3, 2014

Dr. Wilmer J. Leon, III

LTCWashington-hi-fireworks_1“I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.-The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn.” Frederick Douglas – The Meaning of July Fourth for the Negro – 1852

As America celebrates July Fourth, as the grills smoke, the salads are tossed, pools filled, and fireworks displayed take a moment to reflect.  Reflect upon how far we have come as a nation and yet how far we have to go.

I implore African Americans to read the entire text of Frederick Douglas’ famous speech, The Meaning of July Fourth for the Negro.  Are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?

We have become all too familiar with the data.  According to Bread for the World, one in four African-Americans lives below the federal poverty line and more than a third (35.7 percent) of all African-American children live in poverty.  The Bureau of Labor Statistics reports that for 2013, the underemployment rate for African-American workers was 13.4 percent compared 6.7 percent for white workers. That does not account for those who have lost faith in the process and dropped out of the system.  The Pew Research Center reports that the Median Net Worth of Households for Whites is $113,149 and for African Americans is $5,677.  The NAACP reports that African Americans now constitute nearly 1 million of the total 2.3 million of the incarcerated population. African Americans are incarcerated at nearly six times the rate of Whites.

These are just a few examples of the frightening realities with which we are faced.

Douglas asked, “What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”  Yes, slavery ended in 1865 but that two hundred- fifty years of slavery was followed by ninety years of Jim Crow; sixty years of separate but equal and thirty-five years of racist housing policy.

Yes, legislative and judicial progress have been made.   The Civil Rights Act of 1866 provided for the equality of citizens of the United States in the enjoyment of “civil rights and immunities.”  That Act was undermined by the Tilden/Hayes compromise of 1877. We have recently celebrated the 60th anniversary of the Brown v. Board of Education decision and the 50th anniversary of the 1964 Civil Rights Act and will soon celebrate the passage of the 1965 Voting Rights Act.   One problem is that too many have confused the legislative successes with the ultimate victory, changing the racist core and premise upon which this country was founded as memorialized in the U.S. Constitution.

I take this moment to focus on the past because as Douglas said, “We have to do with the past only as we can make it useful to the present and to the future.”

Douglas continued, “At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.”

As we enjoy the Fourth, eating ribs and hot dogs, we must ask ourselves, are we as a people able to enjoy the blessings, the justice, and the liberty that are celebrated on this day?  If not, what must we do to bring about substantive and permanent change?

Our plight, our success, and our future have always been in our hands.  Dr. King once said, “…nobody else can do this for us; ?no document can do this for us?; no lincolnian emancipation proclamation can do this for us;?no kennesonian or johnsonian civil rights bill can do this for us; ?if the negro is to be free, he must move down into the inner resources of his own soul and sign with a pen and ink of self-asserted manhood his own emancipation proclamation.”

Here is one, just one very simple yet challenging thing to consider.

The former President and CEO of the NAACP, Ben Jealous has just released a report entitled, “True South: Unleashing Democracy in the Black Belt 50 Years After Freedom Summer.” According to the report, “The first and most important lesson is that massive voter registration can overcome massive voter suppression. Our analysis shows that registering just 30 percent of eligible unregistered black voters or other voters of color could shift the political calculus in a number of Black Belt states, helping blacks elect candidates who share their concerns or alternatively, forcing all candidates to pay attention to the community’s concerns. Registering 60 percent or 90 percent would change the political calculus in an even greater number of states.”

I opened with Douglas and I will close with Douglas, “…Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope.”

Dr. Wilmer Leon is the Producer/ Host of the Sirius/XM Satellite radio channel 110 program “Inside the Issues with Wilmer Leon He is an OUR COMMON GROUND Voice.

 Go to www.wilmerleon.com or email:wjl3us@yahoo.com. www.twitter.com/drwleon and Dr. Leon’s Prescription at Facebook.com  © 2014 InfoWave Communications, LLC

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Economic Mobility For African Americans May Be A Myth l Pew Report Finding

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Economic Mobility For African Americans May Be A Myth, Pew Report Shows

The Huffington Post  |  By  Posted: 07/17/2012

Economic Mobility

The fine line between the American Dream and the African-American Dream is becoming more distinct, according to a recent report by the Pew Charitable Trusts, a nonprofit research organization.

The survey of economic mobility across generations compared the income and wealth of Americans with that of their parents at the same age, and it offered a promising outlook for most Americans — 84 percent to be exact — who were shown to have higher incomes than their parents, when adjusted for inflation.

African Americans, however, haven’t had the same success, with just 23 percent of blacks raised in the middle class surpassing their parents’ family wealth, compared to 56 percent of whites.

The study’s project manager, Erin Currier, said the results aren’t far off from what a simliar 2008 survey found. “With this newest update to the data, we can see that not much has changed with a few more years of data added in,” Currier told The Huffington Post. “Specifically, African Americans are much more likely than whites to be stuck at the bottom of the income ladder over a generation, and also at the bottom of the wealth ladder,” she said. They’re also more likely to fall from the middle.

Currier and her team analyzed income data over five years from the University of Michigan’s Panel Study of Income Dynamics (PSID), a nationally representative sample of more than 18,000 individuals living in 5,000 families in the United States. During the years they chose — 1967, ’68, ’69, ’70 and ’71 for the parents; 2000, ’02, ’04, ’06 and ’08 for their kids — both groups were at a common age (in their early to mid 40s) and at similar positions of marriage, income parity and post-secondary education, Currier said.

“It is the case that African-American families manage to get to the middle class and they have some sense of economic security, but their ability to pass that on to their kids is not as high as the white families,” she said.

And while this particular study didn’t delve into specific reasons for this gap, Currier pointed to previous research showing the impact neighborhood poverty has had on maintaining wealth disparities over time. “Two thirds of African-American children born between 1985 and 2000 are being raised in high poverty neighborhoods,” compared to just six percent of white children, Currier noted, proportions that haven’t shifted much over the last 30 years. “It isn’t the case that two thirds of African-American families are poor, but a lot of even middle-class African-American families are living in high poverty neighborhoods and research shows that, that environment in childhood increases a person’s chance of downward mobility by 52 percent,” she added.

A study published in May by the National Bureau of Economic Research may have hinted at one of the barriers to moving out of those poverty-stricken neighborhoods, revealing that black and Hispanic homebuyers pay as much as 3 percent more for their homes, regardless of their income, wealth or credit profiles.

Pew research has also examined the roles that marital status andincarceration have played in the black-white economic mobility gap in recent years. Meanwhile, others have looked at the roles of higher education and even differences by region. (Those with a college degree and those who live in the Northeast U.S. have a higher chance of moving up, researchers say.)

Since 2006, Currier and her team have set out to examine the health and status of the American Dream, which she says is more than a cliche, but rather a part of our national fabric based on the notion that your children can do better than you did.

“Our research shows a pretty mixed view of the degree to which that’s true,” she said. “On one hand, there has been significant economic growth over the last generation, [wealth that] has been broadly, equally shared. But at the same time, we see some lack of movement on the ladder as a whole.” So even though Gen Xers may have greater incomes than their parents did within a certain income bracket, they may not make enough to move to the next bracket up, Currier explained.

That finding contradicts what is said to be the crux of the American Dream, that all Americans have equality of opportunity regardless of their economic status at birth.

“A defining factor of the American dream is that a person’s family background or income has no bearing on where he or she ends up, but the study shows otherwise,” Currier said in an interview with the Poughkeepsie Journal.