“Gaslighting is a tactic in which a person or entity, in order to gain more power, makes a victim question their reality. It works much better than you may think. Anyone is susceptible to gaslighting, and it is a common technique of abusers, dictators, narcissists, and cult leaders. It is done slowly, so the victim doesn’t realize how much they’ve been brainwashed.”What is the price that a people pay for 400 years of “gaslighting”. Personal engagement, cruel punishment without question, severe poverty, newspapers, government policy, TV, media, music . . . . ?
“Transforming Truth to Power, One Broadcast At a Time”
The Rev. Dr. William J. Barber, II with Muslim, Jewish, Christian, and other moral leaders at the US Capitol building on Jan. 9 2017, following a #MoralMarch and protest against the nomination of former Sen. Jeff Sessions for US Attorney General.
Gracious, eternal, and all wise God; Thou who formed what is out of nothing and called us into being to serve You — You, O Lord, who weigh every nation in the balance of Your own standards:
Today, we acknowledge how great Thou art, the marvelous mystery of Your mercy and the excellence of Your name. Because Your Holy Spirit brings all things to remembrance, breathe on us now, that we might remember how gracious You have been to this nation we call America.
As a nation, we have our faith and frailties, strengths and shortcomings, yet You have allowed grace to be shed upon us. When we have honored Your ways and when we have fallen short, You have been a merciful God. Remind us that the history of this nation is more about Your grace than about our greatness. When we are not where we should be, let us hear and follow what You said to Solomon in 2 Chronicles 7:14, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will I forgive their sin, and will I heal their land.”
In our land we need healing. For a land so blessed by grace, there is too much poverty, too much sickness, too many children dying, and too much war. We need a healing. A tax bill that guts government to give a windfall to the wealthiest when income inequality is greater than it has been since the Gilded Age is more than bad policy; it is a symptom of spiritual sickness and a moral malady. We need a healing in America.
In Your word You have said that those who rule the nation must be just, and if we are to please You, we must learn to do justice, care for the fatherless, support the widow, loose the bands of wickedness, pay people what they deserve, care for the sick, the homeless, and the hungry. If we are to please You, we must hope to hear you say, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.”
Trouble the soul of this nation as in the days of Amos so that no one is at ease in Zion. Use our prophetic words and our prophetic actions to remind those in the seats of power that they are not God. Trouble this nation with the voice of concern and the voice of compassion. Make us mindful of the thousands without paths to the pursuit of happiness.
Shake the foundations of our conscience until we cannot help but change our course. Move on us to study war no more. Cause us to live our lives to serve others. Teach us that life, liberty and the pursuit of happiness requires justice and hope and help and caring. Expand our morality beyond the narrowness of personal piety into the broadness of public policy. Give us the strength to challenge racism, poverty, unchecked militarism, and ecological devastation.
Empower us with Your Spirit that we might be a nation unto God, not unto fear; show us again that America is only here by your grace.
Show us that grace carries responsibility — that a nation under grace must lead the world, not merely police the world. A nation under grace must care, must remember her past so that she will not be arrogant in her present. A nation under grace must bring the world together and not tear it apart. A nation under grace cannot refer to people as aliens when we all were created with one blood. A nation under grace cannot leave cities decaying and flood victims barely surviving. Grace demands something better than that. So Lord, as you stirred up dry bones in the valley, stir up hope, and stir up righteousness.
Restore the Prophets and the prophetic voices to the land. Revive the spirit of Medgar, Martin, Malcolm, Corretta, Harriet, Rosa, Cinque, Douglass, Dubois, Sojourner, Jordan, Wilkins and Bethune. Call us and challenge us again. Teach even this nation that with all our power and all our resources, we will still have to stand before Your judgment one day. Give us leaders who understand that the purpose of power and influence is to help someone. Grant us a citizenry determined to be yoked together in common humanity. Let us know the only way to a more perfect union is for our laws and policies to reflect Your kind of love.
Let faith be a conviction, not a convenience. Help us, O God, to smooth out every wrinkle in the flag of our common life until we are one nation under God, with one justice system for all, with living wages for all, with quality education for all.
Finally, O Lord, we pray that the mind of the Psalmist will be ours:
Make a joyful noise unto God, all ye lands:
Sing forth the honor of his name: make his praise glorious.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name.
Come and see the works of God: He is terrible in His doing toward the children of men.
He turned the sea into dry land: they went through the flood on foot: there did we rejoice in Him.
He ruleth by His power for ever; His eyes behold the nations: let not the rebellious exalt themselves (Ps 66).
We thank You, O God, that Your eyes still behold the nation. We thank You that You still see injustice, You still see poverty. And because You can still see it, these things don’t have the last word. We thank You God that you still see America. You still see our leadership. You know how to bring down the high and lift up the humble. O God, we bless Your name, we lift up every voice, we declare and rejoice that You are still the God of our weary years, the God who is able to bring life out of death. Help us to know as our foreparents sang,
Time is filled with swift transition, naught of earth unmoved can stand, Build your hope on things eternal, Hold to God’s unchanging hand.
In the name of the Father who sticketh closer than a brother, watches us like a mother, the Son, and the Holy Ghost. AMEN.
If Barack Obama doesn’t represent the end of respectability politics, nothing does.
If the way that man dropped his middle name and lost all accent and did limbo—drinking in Irish pubs and eating sloppy joes and casseroles and killing Muslims and keeping the military industrial complex’s wars and not taking Billy John’s guns; toning down his own swag and terrorist fist bumps, no longer brushing off his shoulder—did nothing to make whyte America feel safe, there’s no argument to be made for appeasing the boogey men in the minds of whyte folks. There’s no PhD that can match the degree of servitude Our Shining Black Hope expressed over eight years in the face of the fears of ignorant, pre-logical, post-factual whyte folks.
The only thing that matches his kowtowing at their runaway imaginations is the utter contempt they showed by coming out of their Middle American caves to the polls two months ago. The only thing that matches the amount of way he gave them is the amount of power rich whyte men wielded to make sure that his crowning achievement would be passing the baton to the least worthy of them as if to say, “A monkey could do this job; an abject failure—more of a failure than the buffon who came before Obama can do this job.”
No, America: This replacement is not of equal or greater value. Maybe the Russian prostitutes are not a fact, but the way you’ve urinated on the legacy of Hope is all too true.
Barack Obama—President 44 of the United States of America Barack Obama—was a Good Negro. So good that some of us in the field saw him go into the House every night while the slave patrols murdered us in the streets for snuff films and left our bodies out in the street like Willie Lynch letters and we still meme’d him and loved him and wanted him to win and are praying to this day and every other of his life that he dies the natural death of a man, not that of a King on a balcony.
President Barack Obama pulled his pants up so high we couldn’t see his eyes; just his smile. He crossed his T’s and dotted his I’s and spoke the Queen’s English so well that his words smelled like tea and crumpets and tasted like Marmite. Love it or hate it, he spread his obsequiousness all over their daily bread, knowing where his was buttered.
Barack Hussein Obama II, 44th President of the United States spoke the Lie of Progress in the only way a whyte folks will hear it; in the way that says, “We will be patient and submerge our desire—our right—to be treated as men and women and human children to your comfort. We will not ask anything of you that disturbs your predilection for treating our cultures and religions like fashion accessories and glurges.”
He spoke the Lie of Progress in living rooms and in schools, at farms and on factory floors, at diners and on distant military outposts, wearing bullet-proof suits that covered the whipping scars on his back, his pants up to his eyes so that no one would see him cry.
He spoke the Great Lie to those who asked for his birth certificate, to those who asked what he did for a living and how he earned that car he was riding in and marveled at how articulate he was while telling his wife to go back to Africa to dance with simians because they were her family.
Through it all, 44—the Man, the Legend, the living history and culmination of so much Hope—smiled, rarely giving glimpse to the enervation borne of submission. In that way, he was like us, and we saw ourselves in him.
So, now what do we see? What do we see as he walks into the pages of history, retreating to the relative protection of his legacy and status and opportunity while the worst of our lifetimes is about to happen? How well-dressed and smart must we be? Is it possible to be well-dressed and smart and articulate enough to assuage the fears of whyte folk who think that Rise of the Planet of the Apes is prediction while thinking that 1984 is not?
We’re not that good.
In spite of his flaws, and because of the way he carried them, Barack Obama was twice as good as at the best of us and he got half the respect of the worst of us. He got half the respect and is being replaced by a guy who would not be the smartest man in the room were he the only man in the room.
When they believe that the top pick of the Talented Tenth is equal to a man who is one-tenth of his predecessor; that a man who sits on a gold throne in a gold tower at the bottom percentile of emotional intelligence can occupy the same seat as Barack Hussein Obama II, 44th President of the United States—how good must we be to gain their respect?
Why would we even want to?
About Christian Fabien
*On This date in 1862 the first Watch Night Services were celebrated in Back communities in America.
The Watch Night service can be traced back to gatherings also known as “Freedom’s Eve.” On that night, Black slaves and free blacks came together in churches and private homes all across the nation awaiting news that the Emancipation Proclamation actually had become law. At the stroke of midnight, it was January 1, 1863; all slaves in the Confederate States were declared legally free. When the news was received, there were prayers, shouts and songs of joy as many people fell to their knees and thanked God.
Blacks have gathered in churches annually on New Year’s Eve ever since, praising God for bringing us safely through another year. It’s been over a century since the first Freedom’s Eve and tradition still brings us together at this time every year to celebrate “how we got over.” This celebration takes many African American decendants of slaves into a new year with praise and worship. The service usually begins anywhere from 7 p.m. To 10 p.m. And ends at midnight with the entrance of the New Year. Some people come to church first, before going out to celebrate, for others, church is the only New Year’s Eve event.
There have been instances where clergy in mainline denominations questioned the propriety of linking religious services with a secular holiday like New Year’s Eve. However, there is a reason for the importance of New Year’s Eve services in the Black experience in America.
The African American Desk Reference
Schomburg Center for research in Black Culture
Copyright 1999 The Stonesong Press Inc. and
The New York Public Library, John Wiley & Sons, Inc. Pub.
Activist and Organizer, Ruby N. Sales
“The Flames of Liberation: Rebellion and Resistance”
Saturday, September 5, 2015 Φ LIVE 10 pm EDT
“Transforming Truth to Power, One Broadcast At a Time”
OUR COMMON GROUND Session II 2015 SEASON
33rd BROADCAST SEASON
We open our 2nd Session of the 2015 Season continuing to examine the depth of structural and institutionalized racism, the impact of white supremacy and the concept of #BlackLivesMatter as a clarion call and the its promise as a movement. As always we ask, “What is your End Game?” We invite you to join us and be part of the response to THE STATE OF EMERGENCY.
Guest Moderator, Ruby N. Sales, Founder & Director, The Spirit House Project
To help us kick off this session we have asked Rev. Ruby N. Sales to join us a co-moderator on the critical questions and issues that challenge, trembling like a swelling tsunami beneath the ocean. A seasoned veteran of the civil and human rights campaigns of our time and a fierce and clear visionary of Black Power, we believe that she is most appropriate to help us press out an authentic narrative on these issues.
Institutionalized Racism is the concept and practice of white supremacy. It is the practice of discrimination and oppression based on skin color, physical characteristics, continent of origin and culture. It has its origins as a justification for slavery and the conquest of the Americas. From the beginning, slavery in the United States was tied to the development and growth of capitalism. Founded on the sale and ownership of human beings on the basis of their physical characteristics and color, its purpose was the exploitation of unpaid labor for super profits. As chattels, Africans were hunted like animals, transported to the “New World,” and then sold on the auction block like beasts of burden. In like manner Native American Indians were exterminated on a massive scale.
Moral and intellectual rationales were invented and continue to justify this kidnapping, sale, enslavement and genocide against human beings. As an ideology, racism provided the moral and intellectual underpinnings of slavery, the westward expansion of colonialism and the seizure of half of Mexico. Thus the purpose of this doctrine was, and still is, to put forward ideas and theories founded on the myth that Black people and other people of color are inherently inferior.
Almost 130 years after the Emancipation Proclamation, the legacy of slavery remains. It is embedded in and influences every aspect of social, economic and political life. Institutionalized racism is the combined economic, political, social, cultural, legal, ideological and other structures that exist to maintain the system of inequality. #RaceMatters
Institutionalized racism has economic, social, political, ideological and cultural forms, and denies equality, justice and dignity to all people of color. There are new problems because of the systemic nature of crisis. Our discussions should examine what adjustments must be made in these new efforts to eradicate our place in this society. We rebel and resist the effort to force us into the margins, to make us invisible and to remove us to prison for profit camps.
Our discussions must explore and examine how to elevate our voices in the fight against police brutality, housing discrimination, immigrant rights, and the dismantlement of public education to mention a few issues. At OUR COMMON GROUND provide “a place for our unfiltered voices”. With the brightest, most loyal and insightful Black activists, community organizers and servants, scholars, researchers, journalists and social scientists we raise, clarify and illuminate the racist dimension of these issues, show how their roots lie in the system of capitalism and its new stage of crisis, and come up with concrete ideas to launch new initiatives and support existing ones.
As a set of institutions, racism is infused in the very foundations of our society and is inseparable from the economic foundations of U.S. capitalist society. The “new domestic military policing” is implemented to intimidate and destroy racially homogenous communities and put into place a ‘superexploitation’ of racial oppression that ensures our silence and to fill prisons serves to create and make real the essence of white supremacy. We are living in an increasingly surreal special system of oppression and racism perpetrated by a narrative dictated outside of our community. None of this is new; the struggle to liberate ourselves has been before us since our time on these shores. One of our most effective weapons is to ensure that we work from an authentic narrative and that its formulation comes from our Truth. OUR COMMON GROUND for more than 33 years has focused its broadcast mission on ensuring that the Black Truth illuminates and informs our struggle. #BlackTruthMatters #BlackVoiceMatters
BOLD BRAVE BLACK
OUR COMMON GROUND with Janice Graham
“Speaking Truth to Power and Ourselves”
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