How Oppressive Systems Work :: Jason Lefkowitz

from Jason Lefkowitz

You may be asking tonight how five Black cops could beat a Black man to death.

I can’t answer that. All I can do is tell you a story.

During the Holocaust, at every stage of the Nazi persecution of the Jews, there were some Jews who were willing to help them along. Nazi rule in the ghettos of Eastern Europe was enforced by Jewish police. Forced labor gangs in the concentration camps were worked to death by Jewish overseers.

These collaborators worked under a range of titles, but in the history books one, in particular, has come to stand for all of them: “kapo.” And that label has stuck. To this day, 80 years later, one of the worst insults you can hurl at a Jew is to call them a kapo.

Why did they do it? In a system rigged against them, collaboration was a way to suffer less. If you collaborated, you got better food, warmer clothes. You got beaten less. You got to live another day. And you got a little bit of power — power that you could wield however you wanted, as long as you only wielded it against your fellow Jews.

The kapos would have told you they had other reasons, of course. Some would tell you that they were trying to be a buffer between their people and the system that oppressed them. Some may even have thought they could change the system from the inside. But in the end, the justifications didn’t matter; when the kapos stopped being useful to their masters, they were just as disposable as their justifications.

If you are wondering how a system can get to a point where people are oppressing their own, all I can tell you is: that is how oppressive systems work.

More: https://en.wikipedia.org/wiki/Kapo

About Jason Lefkowitz

Amid global hellscape, full of modern recreational flavor. Founder, president and cruel intergalactic tyrant of Rogue Repairman Productions. Web developer for 25 years now (oh god). Writer that nobody reads; leader that nobody follows. #fedi22 #writing #movies #cycling #kayaking #programming #php #python #wordpress #history #military

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We Have To Stop Valorizing Black Cops | Black Agenda Report

We Have To Stop Valorizing Black Cops

The purpose of policing––to jail and kill Black folks––remains the same regardless of the officers’ race.

“Allowing Black people into inherently racist systems does not make those systems better, safer, or more equitable.”

Policing in America is facing a PR crisis. Following the May 25th murder of George Floyd by Minneapolis police officer Derek Chauvin, the term “defund the police” has become a rallying cry for thousands across the country. Six months later, however, America has not defunded its police force––and in fact, has in some cases taken steps to give police departments even more money. Instead, police forces across America have taken an insidious approach: painting their departments in blackface.

After the January 6th Trump riot at the Capitol building , Yoganda Pittman, a Black woman, was named the new Chief of Capitol Police. Her appointment followed the resignation of former Chief Steven Sund and the arrest and firing of several white police officers who were found to be in attendance at the MAGA riot. Pittman’s appointment appeased many liberals who falsely believe that allowing Black folks to infiltrate or run law enforcement agencies will lead to higher levels of safety for Black Americans. The termination of several officers  who took part in the riot has convinced many that we are one step closer to “reforming” the police by weeding out the racist, bad apples within the department.

“Pittman’s appointment appeased many liberals.”

This is a nice narrative, but a false one; in order to understand why, we must look at the history of policing in this country. Modern policing in America was originally created as a replacement for America’s slave patrol system wherein squadrons made up of white volunteers were empowered to use vigilante tactics to enforce laws related to slavery. These “enforcers” were in charge of locating and returning enslaved people who had escaped, crushing uprisings led by enslaved people, and punishing enslaved workers who were found or believed to have violated plantation rules. After slavery was legally abolished in 1865, America created its modern police force to do the exact thing under a different name: maintain the white supremacist hierarchy that is necessary under racial capitalism. The purpose of policing––to jail and kill Black folks––remains the same regardless of the officers’ race.

Liberal media has also contributed to the recent valorization of Black cops. In the days after the January 6th riot, many news outlets aggressively pushed a story about Eugene Goodman, a Black capitol police officer who led several rioters away from the Congress people’s hiding places while being chased by a white supremacist mob. Several news outlets published testimonials of Black police officers disclosing instances of racism within the department. A January 14th article in ProPublica  notes that over 250 Black cops have sued the department for racism since 2001: some Black cops have alleged that white officers used racial slurs or hung nooses in Black officer’s lockers, and one Black cop even claimed he heard a white officer say, “Obama monkey, go back to Africa.”

“Modern policing in America was originally created as a replacement for America’s slave patrol system.”

These white officers’ racism is unsurprising, and I am not denying any of these claims. But focusing on these singular, isolated moments of racism wherein white cops are painted as cruel and Black cops are the sympathetic victims grossly oversimplifies the narrative of structural racism that modern American policing was built upon. After hearing these slurs that they were allegedly so disgusted by, these Black cops still intentionally chose to put on their badge, don their guns, and work alongside these white police officers who insulted and demeaned them, laboring under a violent system with the sole purpose of harming and terrorizing Black and low-income communities. Similarly, while Goodman’s actions most likely saved many lives during the riot, we cannot allow one moment of decency to erase centuries of racist violence.

The great Zora Neale Hurston once said: “All my skinfolk ain’t kinfolk.” Her words ring ever true today, and these Black police officers are an excellent example of why. It’s tempting to believe that putting Black folks on the force will solve racial violence, but this is a liberal myth we must break free of. Allowing Black people into inherently racist systems does not make those systems better, safer, or more equitable: a quick look at many Black folks in power today, such as Barack Obama, Kamala Harris, Lori Lightfoot, and Keisha Lance Bottoms immediately prove this to be the case. Everyone supporting racial capitalism must be scrutinized and held accountable, regardless of their identity. We cannot on the one hand say that ‘all cops are bastards’ and then suddenly feel sympathy when those cops are not white. If we want to defund and abolish the police, we must resist the narrative that Black cops have anything to offer us.

Mary Retta is a writer, virgo, cartoon enthusiast — a queer Black writer for sites like Teen Vogue, The Nation, Bitch Media, and Vice.

This article previously appeared in HoodCommunist .

Source: We Have To Stop Valorizing Black Cops | Black Agenda Report