“The initial rollout of the family-separation policy, and then its denial, showed the Trump administration that its campaign of dehumanization against Latino immigrants is weakest when it targets children. This is the reason for the secrecy behind the squalid conditions at immigrant-detention facilities holding minors, which contrasts sharply with the very public announcements of “millions of deportations” by the president himself.“They don’t want eyeballs on the actual conditions of these places,” said Amy Cohen, a doctor who consults on cases involving the 1993 Flores settlement, which continues to govern the conditions for children in immigration custody. “What they tell you is that they are protecting the privacy of these children. That makes no sense. What we need to be doing is protecting the lives of these children. And unfortunately, that does not seem to be a priority of the government.”The journalist Jonathan Katz argued in May that given the intent behind these facilities, and the conditions that migrants are being held in, they are best described as a concentration-camp system in the United States. That assessment was echoed by Representative Alexandria Ocasio-Cortez, who was promptly accused of trivializing the Holocaust. “Allegations that somehow the United States is operating in a way that is in any way a parallel to the Holocaust is just completely ludicrous,” Representative Liz Cheney wrote. Although Ocasio-Cortez did not mention the Holocaust, the association between the Shoah and concentration camps is strong, and attacking an opponent for hyperbole is easier than defending the torture of children—not that Cheney is at all opposed to torture.”
“The Housing secretary has a new rule that may force tens of thousands of children into homelessness, all because President Trump tells us we should hate their undocumented relatives.
. . . On April 18th, the very same day that Attorney General William Barr released a redacted version of Robert Mueller’s findings, Carson announced a proposal that would reinforce a 1980 law stating that undocumented immigrants are ineligible for any financial assistance related to public housing and make it even more strict. (That this new rule targets Hispanic, Latinx and Muslim communities goes without saying; if American public housing was traditionally packed with Scandinavian families, I sincerely doubt that Carson would be displaying the kind of haste manifested in the quote below.)”
“Irish people were slaves just like the fucking black people,” said the young man in a MAGA hat.
The statement, while probably jarring to most, is derived from a common alt-right myth and is yet another instance of fringe conservatives molding history into white supremacist propaganda. What makes this myth particular interesting is its own peculiar history: It was one of the first right-wing memes to be spread on the early internet.
One of the Oldest Memes on the Internet
Liam Hogan is a historian and researcher who has spent the past five years studying and debunking the Irish slavery myth. According to him, one of the seminal figures propagating the theory is Michael A. Hoffman II, who first spread his ideas on internet newsgroups in the 1990s. Hoffman’s perhaps most well known for his 1993 book They Were White and They Were Slaves: The Untold History of the Enslavement of Whites in Early America, a self-published title that was harshly criticized by academics, and like many alt-right mythologies, is still available on Amazon today.
That book has gone on to be the cornerstone of the Irish slavery myth, which according to Hogan, was ultimately concocted for nefarious purposes.
“The far-right embrace of the false equivalence inherent in the ‘Irish were slaves, too’ meme is not an attempt to assuage guilt,” Hogan wrote in an email to Inverse. “It is instead a blatant bid to support pre-existing anti-black racism.”
The myth was a common sight on white supremacist websites and message boards in the early 2000s, but Hogan noticed a sharp uptick in searches for “Irish slaves” between 2014 and 2016. It got so bad that 82 Irish researchers and writers (including Hogan) wrote an open letter excoriating the myth and urging publications to stop quoting conspiracy theorists.
Were the Irish Actually Slaves?
A small number of Irish arrived in the Americas as indentured servants. While the life of an indentured servant was brutal, it was not at all comparable to the chattel slavery that Africans were subjected to.
For one, indentured servitude was conditional and temporary. Irish servants were released after their contracts were up (typically seven years).
African Americans, however, were literally classified as a slave race. In early American history, children of slaves could be born free if they had a white parent, but these laws were slowly stripped away so that anyone with African heritage would be classified as black and therefore a slave.
Moreover, the conditions in which they worked were completely different. African slaves were subjected to inhuman horrors that would have been unthinkable to commit against an Irish servant. Whippings, brandings, mutilation, and rape were common.
American slavery was shockingly cruel even by historical standards. Though the treatment of slaves varied widely throughout the ancient world, most of them were still entitled to some basic rights and many slaves were even highly educated. The Greek philosopher Epictetus, for example, was born as a slave and trained to be a teacher.
Why Is the Irish Slavery Myth So Persistent?
If the myth of Irish slavery is so demonstrably false, then why does it continue to be an alt-right talking point? As Hogan mentioned, it’s used as a cudgel for anti-black racism, but it also upholds the white supremacist narrative of fighting against the world.
“The far-right also promote the ‘white slavery’ or ‘Irish slavery’ meme because victimhood is the propagandic engine room of ethno-nationalism,” Hogan told Inverse in an email. “White nationalism is fundamentally rooted in victimhood, whereby the dominant group in society takes the position of ‘the oppressed’ to justify violence against the ‘other.’”
The glaring dissonance of white supremacist rhetoric is the simultaneous belief that white people are a superior race despite claiming constant victimhood in being outwitted by supposedly inferior forces such as the liberal media and its Jewish globalist puppet masters.
Altering history and referring to the Irish as slaves is an attempt to solve that discrepancy. For white supremacists, if the Irish managed to rise above discrimination through hard work and ingenuity, then it must mean the other races are lazy or unworthy. It also means that white supremacists will ultimately prevail over their foes.
In truth, the Irish escaped systematic inequality through neither work nor drive — that’s an impossible feat for any group of people. The target was removed from their backs because they began to be understood as white, according to scholar Noel Ignatiev. In 1863, Irish rioters targeted hundreds of black workers during the New York City draft riots, furious over the prospect of fighting in a war to free black slaves. By actively working against abolition movements and aligning themselves with the nativists who originally opposed them, Ignatiev says the Irish were eventually inducted into whiteness.
Law professor David Bernstein also pointed out that, as far as the law was concerned, the Irish were always considered white. During segregation, Irish children attended whites-only schools and none of them were subject to Jim Crow laws. African Americans, Native Americans, and Chinese Americans could not testify against white citizens in court, but Irish Americans could.
Unfortunately, facts and contexts aren’t held in high regard within the alt-right. On a grander scale, White Americans as a whole have been resistant to the idea that systematic racism is an enduring feature in American government because of a phenomenon that sociologist Robin DiAngelo has dubbed white fragility. The combination of far-right groups to falsify history and the refusal to acknowledge institutionalized discrimination means that the Irish slavery myth isn’t going away any time soon.
The Irish Slavery Myth Moving Forward
Ultimately, the propagation of the Irish slavery myth can be linked backed to the perennial white fear of changing demographics. It’s an attempt to counteract the well-documented benefits that White Americans enjoy by claiming there was a time when whites supposedly suffered more than minorities. This notion of white victimhood seems to be a pervasive belief among most White Americans.
55 percent of White Americans believe there is discrimination against white people in America today, according to a poll jointly conducted by the Robert Wood Johnson Foundation and the Harvard T.H. Chan School of Public Health. Their beliefs are unfounded, yet it is the chief reason why the majority of white people across the board — from income level to gender — voted for Trump.
Racist anxiety has even altered the moral purity tests that white evangelicals once demanded from their chosen political candidates. In 2011, only 30 percent of white evangelicals were tolerant of elected officials who behaved unethically in their personal lives, according to a poll from the Public Religion Research Institute. In 2016, the same year Trump got elected, the number of white evangelicals expressing sympathy for immoral politicians doubled to a whopping 72 percent.
Whiteness has been a historical shield that has protected various groups from cultural and political bigotry, one that many White Americans believe will be forfeited if the country becomes less white. But unfortunately, a more diverse country doesn’t necessarily mean a more progressive one.
John Judis, a journalist who claimed that an increasingly diverse America would mean a less racist America, recanted his thesis after Donald Trump’s election. Judis and many other pundits believed that the rising numbers of interracial marriages and mixed-race Americans would lead to a more progressive country.
But in doing so, they vastly underesimated the flexibility of white supremacy. White people continue to be a majority power in the United States because of changing attitudes over who gets to be white and who doesn’t. The one-drop ruleapplied to Americans with African ancestry and the Irish induction into whiteness set these historical precedents hundreds of years ago.
As Judis pointed out, this has already been happening with some Asian Americans and Latino Americans. More than a quarter of both groups are in interracial marriages, the vast majority of which are Asian-White and Latino-White. Although the US census lists the children of these unions as Asian American and Latino American, more than 50 percent of biracial people from both groups identified as white. If this trend continues, then it’s unlikely that the United States will become a minority-majority country in the near future.
The Irish slavery myth is cribbing from an old playbook established by white supremacists years ago. The alt-right is simply the latest to do it by shitposting memes, gaming Google results, and leveraging social media.
“These are the trademarks of Disinformation Age racism, the blanket denial of the existence of racism allied with feigned victimhood and the absolute obliteration of history,” Hogan said.
Jonathan D. Lee is a graduate of Columbia Journalism School. A lifelong competitive gamer, he’s written for Major League Gaming, 1337mag, GLHF Magazine, and the New York Videogame Critics Circle. He’s a big believer in Christian existentialism and mustard on hamburgers.
An Open Letter to Those Who Still Give a Damn
JULY 21, 2018 / JOHN PAVLOVITZ
It’s exhausting to give a damn isn’t it?
To be a person of compassion in a time when compassion is in such great demand?
To wake up every day in days like these, and push back against predatory politicians and toxic systems and human rights atrocities and acts of treason and spiritual leadership failures and Presidential Tweet tantrums—the volume and the relentlessness of the threats can be wearying.
You may have noticed.
I think you have.
And you’re not simply carrying around these big picture, larger systemic sicknesses and political realities—but the people behind them; the names and the faces and the lives of specific human beings who are under unprecedented duress right now; people whose stories you listen to and know and are living within, people you dearly love.
And day after day, all these massive realities and these individual stories begin to accumulate upon your shoulders and in your clenched jaw and in your elevated heart rate, and in the knot in your stomach that returns every morning when you check Twitter or turn on the news or step out into your community or walk into the kitchen—and you see so many reasons for grief, places so many places compassion is so needed and yet so scarce.
And worst of all, is how many people both at distance and very close to you, just don’t seem to give a damn; how the pain of other people simply doesn’t register in them anymore.
It seems like fewer and fewer people are capable of even an entry-level empathy for the suffering around them, and you’re seriously considering joining their ranks, because of how tired you are of carrying both your own and their share of compassion for a hurting humanity.
Not long after the election I purchased a blood pressure monitor. And not one of those manual base models, either. I went high-end, top of the line; full upper arm cuff, automated pressure, digital readout—the works. I soon stopped using it though, as it was a daily reminder of how stressed I was. I don’t look at it any longer. I don’t measure my blood pressure anymore. Now I just assume it’s dangerously high.
Those of us who give a damn all have new dangers assailing our hearts these days, and it is in this time of relentless urgency and sustained trauma and prolonged fatigue and profound fracture that you and I find ourselves.
I’m not sure why you’re reading this, but it’s probably because still you’re a damn-giver; because you are a fierce lover of humanity and of the planet, and of people who don’t look or worship or sound like you. As a result you probably find yourself pissed off, disconnected, isolated, worn out, and exhausted because how few people are as moved by the need around them as you are.
Whether you’re an activist or a minister or a parent or a caregiver, or just a citizen of the planet who is moved by other people’s suffering—you likely feel the immeasurable heaviness of these days. Sure, speed and activity can mask it for a while, but if you stop long enough, the reality of the fatigue catches up to you—you can measure the toll it’s all taken on you. I want you to measure it. I want you reckon with how tired you are. I want you to hear yourself exhale with the heavy sigh of someone who feels the weight of it all.
There is a cost to compassion, a personal price tag to cultivating empathy in days when cruelty is trending. There is in your body and head and in your midst, a collateral damage to you giving a damn when others do not, and it manifests itself in many ways: in irritability, impatience, physical illness, eating emotionally, addictive behavior, the inability to be present to the people who love you, an obsession with social media, a fixation on how jacked up everything is.
Notice these things in you today, and give them your attention.
Extend some of that compassion you’re so willing to extend to the world—to yourself.
Take some time to step away from the fray and the fight. It will still be there when you return, and you’ll be better able to face it.
Friend, I know you’re exhausted. If you’re not exhausted right now your empathy is busted. But I also know that you aren’t alone.
Millions of people are as tired as you are right now.
We too, live in disbelief at how callous so many people we know and love have become.
We too, are incredulous witnessing our elected leaders and parents and neighbors and pastors and parents and favorite aunts abandon any semblance of kindness.
We too, feel the fatigue of believing we’re doing this damn-giving alone.
You are in good company, so keep going.
Fight like hell to keep your heart soft, even while so many people have become hardened.
Yes the world is upside-down right now, but we can make it right—one beautiful act of decency at a time.
Get some rest and keep going.
The world needs people like you.
Blessed are the damn-givers, for they will right-side the world.
John Pavlovitz is a writer, pastor, and activist from Wake Forest, North Carolina. In the past four years his blog Stuff That Needs To Be Said has reached a diverse worldwide audience. A 20-year veteran in the trenches of local church ministry, John is committed to equality, diversity, and justice—both inside and outside faith communities. In 2017 he released his first book, A Bigger Table. His new book, Hope and Other Superpowers, arrives on November 6th.
The Washington Post
“Hate movements really rely on symbolism to carry their ideologies and signal their belief systems to other members of their tribe,” said Carrie Sloan, research director for the Action Center on Race & the Economy. “It’s so easy to go to Amazon and get a backpack to signal that your kid is somehow connected to neo-Nazi and white-nationalist ideology.”
Shoppers can purchase Amazon.com merchandise displaying symbols of white supremacy, such as a swastika necklace, a baby onesie with a burning cross, and a child’s backpack featuring a neo-Nazi meme, all in contradiction of the retail giant’s policy against selling products that promote hatred, according to a new report from two watchdog groups.
Amazon’s policy says that “prohibited listings” on its website include “products that promote or glorify hatred, violence, racial, sexual or religious intolerance or promote organizations with such views.” But the report, to be released Friday by the Action Center on Race & the Economy and the Partnership for Working Families, argues that Amazon is failing to adhere to its own policy by allowing the sale of dozens of products in its online store as well as its publishing and music platforms that facilitate the spread of racist ideology.
“It’s clear that Amazon is bringing in money by propping up these hate organizations and allowing them to spread these messages in a moment of rising white nationalism and violence,” said Mariah Montgomery, campaign director for the Partnership for Working Families. The Action Center on Race & the Economy and the Partnership for Working Families are national nonprofit organizations that say they are focused on advancing racial and economic justice.
JULY 6, 2018
+ Someone should put together a volume of Trump’s lectures on natural resources. It will rival John Wesley Powell. This week’s lesson was delivered in West Virginia is on how coal is more vital to US national security than oil & gas because you bomb pipelines but coal is “indestructible.” Read closely, there will be a quiz.
+ Jacques Derrida could’ve written an entire book trying to deconstruct these two sentences, plus fragment. Trump: “We also love the European Union. I was there many many years ago. Meaning my parents were born in the European Union.”
+ According to the Wall Street Journal, Silvio Berlusconi’s brand of populism is finally beginning to fade. I looking back on those bizarre years, I find that I much prefer the Bunga-Bunga of Berlusconi’s proto-fascist Italy to the Womp-Womp of Trump’s proto-fascist America.
+ The kids at Mighty Writers’ El Futuro branch, an after-school writing academy in South Philly, had a great idea: collect Spanish language children’s books and deliver them to the kids locked up in immigration detention centers. They got a grant to buy 700 books, most of them for the Berks Detention Center 75 miles north of Philly. The Mighty Writers packed the books in boxes and were prepared to deliver them, when ICE rang up to reject the offer. No explanation given. This is cruelty as policy.
Did the Founding Fathers Lead the American Revolution for the Pursuit of Liberty — Or Personal Greed?
Two political scientists are that the founding of the United States was less idealistic than we were led to believe.
In their book The Spoils of War, Bueno de Mesquita and Smith expand on their theory of political action as deriving largely from the personal ambitions of rulers and politicians in power. They apply this theory to the American presidents, and they begin their case with no lesser figure than President George Washington.
Washington, they argue, had deep financial interests in land. One estimate ranks him as the 59th richest man in all of American history, and he died with 60,000 acres to his name across Virginia, Pennsylvania, New York, Kentucky, Maryland, and West Virginia, the authors write.