How the media tried to assassinate Chris Dorner Claims of ‘mental illness’ are in the mind of the beholder l Thandisizwe Chimurenga

How the media tried to assassinate Chris Dorner Claims of ‘mental illness’ are in the mind of the beholder

Published on Thursday, 21 February 2013 15:55

 Thandisizwe Chimurenga

LAWatts Time  Contributing Writer

 

 

Christopher Jordan Dorner is dead but his words and actions will continue to impact the Los Angeles area and beyond for quite some time. The former U.S. Navy lieutenant and Los Angeles police officer who is alleged to have shot and killed four people earlier this month was the subject of the largest manhunt in Southern California history.  Authorities say that manhunt ended on Feb. 12 with Dorner, surrounded by law enforcement in a cabin in the Big Bear area of San Bernadino, committing suicide as highly flammable tear gas canisters ignited the cabin and burned it to the ground.

Dorner’s ‘manifesto’, in which he declared war on the Los Angeles Police Department and his subsequent actions were horrifying to many.  In an effort to understand the reason behind his rage and actions, many mainstream media outlets posited that Dorner must have suffered from some sort of mental illness.

Appearing on “Piers Morgan Tonight” on Feb. 7 Dr. Xavier Amador, a regular commentator for CNN, said there was “absolutely no basis in reality for [Dorner’s] complaints that he was mistreated, that there was any kind of police corruption,” that Dorner had “clear signs of mental illness,” and that his ‘manifesto’ was “delusional.”

Amador’s analysis was based on a review of Dorner’s LAPD case file, he said.

According to Neon Tommy the online news site of the University of Southern California, Los Angeles Mayor Antonio Villaraigosa declared that “Whatever problem [Dorner] has is mental,” while speaking at a press conference on proposed gun safety legislation. Villaraigosa’s comments were part of a Feb. 7 news article entitled “Christopher Dorner’s Navy Service Record And Mental Health Scrutinized.”

On Feb. 9, The Associated Press ran a news brief on Dorner’s unsuccessful attempt to obtain a restraining order in 2006 against his then-girlfriend Ariana Williams.  The story quotes court documents filed in the case that called Dorner “severely emotionally and mentally disturbed.”  The court documents also link Williams to a post about Dorner on a website that was signed anonymously, calling Dorner “twisted” and “super paranoid.”

Also on Feb. 9, The Christian Science Monitor, in “Christopher Dorner: Experts look for clues to alleged cop killer’s mental state,” quotes a retired FBI profiler who said Dorner’s actions were “completely over the top.” Dorner, who claimed in his manifesto that he simply wanted to “clear his name,” had a “personality disorder” according to Mary Ellen O’Toole.

While it can be considered normal to search for answers in a case such as this, attempting to make a mental health diagnosis of Christopher Dorner without ever having physically examined him is not.

“It is difficult to make a diagnostic conclusion given how little any of us know about Dorner’s mental health history, having no audio transcripts to review, no testing and assessment instruments to analyze, and no clinical interview data, said Thomas Parham, PhD.  Parham is past president of the national Association of Black Psychologists and a co-author of “Psychology of Blacks: Centering Our Perspectives in the African Consciousness.”

“All we have is a so-called “manifesto” (that I have not read) that is selectively presented in the media.  So, for the press and media to be making a statement in absence of that kind of information is just interesting, if not useless chatter,” he said.

Clive D. Kennedy, a clinical forensic psychologist and president of the Los Angeles Chapter of the Association of Black Psychologists, echoes Parham’s comments on evaluating Dorner’s mental state.  “I believe no professional has indicated he or she is aware of Mr. Dorner’s mental health status and therefore, we are unlikely to ever know, including those in the media who have been so forthcoming of his psychiatric condition,” he said.

Dorner claimed in his manifesto clearly and explicitly that not only was he a victim of racism but that his attempts to “blow the whistle” on the racism of the LAPD against him and other officers are why he believes he was fired.  According to Dorner retaliation against “snitching” on other police officers was one of several corrupt practices within the, department.  Despite this, much of the media coverage of Dorner’s mental state has conveniently left this fact out.

Are Charges of Racism Enough to Push One Over The Edge?

In her Feb. 9 Los Angeles Times op-ed, civil rights attorney Connie Rice recalls a conversation she had with former Los Angeles Police Department Deputy Jesse Brewer. Describing him as “wise and classy,” Rice states that Brewer, the first African American president of the Los Angeles Police Commission that oversees the LAPD, “came to my law office in 1990. He described to me his own ordeals on the force, in which white officers illegally blocked his entrance to the Police Academy, tried to plant false evidence on him, blocked all of his promotions and set him up for ambush in the field. He also described how viciously the department retaliated against him and other officers who tried to stand up for fellow officers or civilians who suffered abuse from cops. The LAPD never did allow whistle-blowers of any kind to survive, no matter how righteous they were,” wrote Rice.

Chillingly, Rice goes on to write that Brewer told her that Black LAPD officers had to resort to accepting abuse from white police officers and  “outsmarting” them because, “If you let them get to you, you’ll become homicidal.”

In her 1995 work “Killing Rage, Ending Racism,” noted political and cultural critic bell hooks wrote: “the conditions of racism can ‘drive one mad.’

Referring to an outbreak of violence in New York City in which a Black man opened fire randomly on a subway train, hooks states that “ … most Black folks can recognize that it is ethically and morally wrong to kill folks even as we can also sympathize with mental illness that is either engendered or exacerbated by life in [the United States].”

Psychologist Thomas Parham echoed that sentiment.  “We must extend our prayers for those who lost their lives in this rampage (both victims and perpetrator) and for the families who are left to grieve. There is never a justification for the taking of innocent lives, no matter what the level of unfairness one believes has impacted their own life.  There is nothing more sacred in the African tradition than life, so to be so callous in the taking of innocent lives would seem to be the most fundamental violation of an African centered worldview.”

Parham continued, “Clearly, the actions Dorner engaged in are very “out of the ordinary,” and beyond the realm of most standards of normalcy and decency that society embraces. Yet, like all of us, he is a product of a social system that makes an implicit contract with its citizens that says if you work hard and play by the rules, including doing the right thing on your job, then success should be the reward for one’s hard work, dedication, and commitment … I suspect that if he embraced this implicit social contract with the rigidity of a very concrete thinker, and then believes that his life was ruined by some unfair and discriminatory treatment when he called himself trying to do the right thing and report abuse by a fellow officer, then the violation and betrayal he feels might evoke that type of anger, rage, and desire for retribution that we all witnessed…”

Paul Harris, a San Francisco-based attorney and author, says that “ … even in cases where the perpetrator of the crime is mentally ill, one must look at the concrete experiences of racism (and other environmental hardships) to understand the resulting behavior.”  Harris is the author of “Black Rage Confronts the Law,” a 1971 book based on a case in which Harris was successful in defending a young Black man accused of bank robbery.  “Too many people cry racism in explaining these crimes without combining the underlying mental problems, with the specific life experience with racism the person has suffered,” said Harris.

Joy DeGruy, author of “Post Traumatic Slave Syndrome,” uttered similar  comments as Harris.  “I would think that any serious response would include consideration of the obvious and blatant differential treatment of African Americans by a dysfunctional justice system and the structural inequalities inherent in that system.”  DeGruy holds degrees in social work and clinical psychology and is an assistant professor at Portland State University.

More than 1,000 sightings of Christopher Dorner were reported to police during the manhunt to apprehend him.  The overwhelming majority of those tips were based on faulty identifications of Black men whose appearance was similar to Dorner.  What we do not know for sure is how many of those tips were from individuals that were simply Good Samaritans interested in assisting law enforcement, and how many were from individuals who were genuinely frightened that Dorner might attack them.

As we continue to ponder Dorner’s mental state we might also take into account the words of bell hooks:  “White supremacy is frightening.  It promotes mental illness and various dysfunctional behaviors on the part of whites and non-whites.  It is the real and present danger – not black rage.”

Read the LAWT Here

 

The Façade of the American Dream l Press TV Documentary l Parts 1-4

Documentary

The Façade of the American Dream

Published on Jan 15, 2013

 A cross section of people discuss the fraud of the American dream and how systemic racism keeps millions of people down while offering others hope and opportunity. Executive producer Dr. Randy Short, M.div. and senior director Marzieh Hashemi’s film gives voice to those who believe That African Americans are far from achieving the American Dream in health, education, welfare, and justice.

The documentary features commentary from a number of OUR COMMON GROUND Voices, Dr. Vernellia Randall, Dr. Wilmer Leon, Rev. Graylan Haigler, Dr. Mary Scott, Dr. Charles Norman, Dr. Joseph Richardson, Glen Ford, Atty. Efia Nwangaza, and  Dr. Mary Neal.

WE STILL AIN’T FREE :THE FAÇADE OF THE AMERICAN DREAM

Part 1: This is Why We Have the Blues

Part 2: From School House to Jail House

Part 3: Lack of Wealth, Lack of Health

Part 4: You Aren’t Free

If you like this series, try sharing  your feedback, and encourage PRESSTV to produce documentaries that tell the truth about the African Diaspora and its legacy.

It depicts how the US removed Africans from their country of origin, worked them to death as slaves and today, in schools, is brainwashing them to make believe they are inferior in many aspects.

 The Façade of the American Dream Part 1

This is Why We Have the Blues

 The Façade of the American Dream Part 2

From School House to Jail House

The Façade of the American Dream Part 3

Lack of Wealth, Lack of Health

 The Façade of the American Dream Part 4

You Aren’t Free

ABOUT PRESS TV
PRESS TV produces more than 350 episodes of documentaries annually. PRESS TV documentaries, produced in many countries in the four corners of the world, try to reveal the truth with a different outlook to people around the world. Through these documentaries, PRESS TV presents a different point of view on current world affairs compared with the mainstream media.

The Documentary Department of PRESS TV is interested in selling the broadcasting rights of its documentaries to other television networks, websites, companies, distributors, independent buyers etc.

Check out the “Online Catalogue” to select your favorite film by clicking here!

You can watch Press TV by visiting the following websites:

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CHILD SEXUAL ABUSE & TRAUMA IN THE AFRICAN-AMERICAN COMMUNITY l BALT March 22-23, 2013

 

ROYAL CIRCLE FOUNDATION

PRESENTS IN ASSOCIATION WITH

BLACK PSYCHIATRISTS OF AMERICA, THE OFFICE OF MINORITY AND NATIONAL AFFAIRS

(AMERICAN PSYCHIATRIC ASSSOCIATION)

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THE BALTIMORE BLACK MENTAL HEALTH ALLIANCE

 A National Conference

CHILD SEXUAL ABUSE & TRAUMA

IN THE AFRICAN-AMERICAN COMMUNITY

(The Shame, The Blame & The Solutions)

MARCH 22-23, 2013

Hilton Baltimore

401 West Pratt Street – Baltimore, MD 21201

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GROUP: Royal Circle Foundation Child Abuse Conference

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March 22, 2013 

FRIDAY EVENING RECEPTION & SPECIAL MOVIE SCREENING

“WOLF”

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A Family Struggles with Child Sex Abuse in the Black Church

FOLLOWING THE MOVIE SCREENING WILL BE A DISCUSSION WITH DIRECTOR & FILMMAKER

Prof. Ya’Ke Smith

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PROFESSOR YA’KE SMITH

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August 20 – 22, 2013

The Royal Circle Foundation

Presents

AN INTERNATIONAL CONFERENCE

THE HEALTH & MENTAL HEALTH EFFECTS OF HUMAN TRAFFICKING

 

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Phoro Courtseyof: US Department of State

CHILD SEXUAL ABUSE & TRAUMA IN THE AFRICAN-AMERICAN COMMUNITY

See on Scoop.itOUR COMMON GROUND News Board •● ☥●• The Third Eye Parenthesis

ROYAL CIRCLE FOUNDATION

PRESENTS IN ASSOCIATION WITH

BLACK PSYCHIATRISTS OF AMERICA, THE OFFICE OF MINORITY AND NATIONAL AFFAIRS

(AMERICAN PSYCHIATRIC ASSSOCIATION)

&

THE BALTIMORE BLACK MENTAL HEALTH ALLIANCE

A National Conference

CHILD SEXUAL ABUSE & TRAUMA

IN THE AFRICAN-AMERICAN COMMUNITY

(The Shame, The Blame & The Solutions)

MARCH 22-23, 2013

Hilton Baltimore

OUR COMMON GROUND Omnibus‘s insight:

For students, activists, scholars, parents, teachers and victims.

The Shame, The Blame & The Solutions

See on www.royal-circle.org

OUR COMMON GROUND 2013 Season Begins February 2, 2013

 

2013 Season

 

 

OUR COMMON GROUND BEGINS THE 2013 BROADCAST SEASON’

SATURDAY, February 2, 2013   10 pm ET

 

 

SPEAKING TRUTH

 The 2013 SEASON

SATURDAY   February 2, 2013    10 pm ET

 

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We hope that you will join us as we kick off our 2013 Season of LIVE Broadcast. This season, we focus on poverty, hunger, homelessness, prison and prisoners and mental health in Black America. Advancing our VOICE and our WILL. Building solutions in the context of respect for our people’s HISTORY and HOPE. Constructing the path for new law, new public policy and reparations in an on-going dialogue transforming our thinking and our living. It’s what we do on OUR COMMON GROUND.

 

 

OUR COMMON GROUND premiering the 2013 Season of LIVE Broadcasts February 2, 2013 – 10 pm ET

Live and Call-In

Broadcasting BRAVE BOLD and BLACK

Celebrating its 28th Year of Broadcast Excellence

Continuing the Legacy of bringing to our audiences the best of informed analysis, discourse, ideas, solutions to the pressing issues of Struggle of Black People.

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Independent Lens | Byron Hurts’ ‘Soul Food Junkies’ – Premieres January 14th

Independent Lens | ‘Soul Food Junkies’ – Premieres January 14th

Premiering January 14, 2013 (check local listings):

http://www.pbs.org/independentlens/broadcast.html

A Film by Byron Hurt

In this excerpt from the Independent Lens documentary, Soul Food Junkies, filmmaker Byron Hurt visits Jackson, Mississippi to learn more about soul food cooking and describes some of the health concerns related to traditional Southern cuisine.

About the Film

Baffled by his dad’s reluctance to change his traditional soul food diet in the face of a health crisis, filmmaker Byron Hurt sets out to learn more about this rich culinary tradition and it’s relevance to black cultural identity. He discovers that the love affair that his dad and his community have with soul food is deep-rooted, complex, and in some tragic cases, deadly. Through candid interviews with soul food cooks, historians and scholars, as well as doctors, family members, and everyday people, Soul Food Junkies puts this culinary tradition under the microscope to examine both its benefits and consequences. Hurt looks at the socioeconomics of predominantly black neighborhoods, where it can be difficult to find healthy options, and wonders if soul food has become an addiction in his community.

Posted by at 10:30 PM 

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Byron Hurt is an OUR COMMON GROUND Voice

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“Why Gay Male Athletes Don’t Come Out of the Closet”

12 January 2013

Wade Davis at The Los Angeles Times and The Daily Beast

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Former NFL player Wade Davis passionately speaks out on sports, homophobia and “Why Gay Male Athletes Don’t Come Out of the Closet” in an op-ed at the Sunday Los Angeles Times.

When I was 7 years old, my friends and I would play football in my backyard for hours, often with my mother watching through the kitchen window. One of the games we played was called “smear the queer.” At the time I didn’t know what “queer” meant. I only knew if you were brave enough to pick up the ball, you were “the queer” and would get creamed.

As I got older, I learned what that term meant, and then, in high school, I realized that I was gay. But that image of how “the queer” got “smeared” stayed with me. I ultimately realized my goal of becoming a professional football player, but being open about my sexuality while I was a player seemed far too dangerous to consider.

And:

[Sports journalist] LZ Granderson, who has been honored for his efforts to combat homophobia in sports, called closeted gay professional athletes “chickens.” He’s not alone in demanding that athletes and other public figures divulge their sexual orientation and other aspects of their personal lives. But as someone who was closeted during my time in the NFL, I’d suggest it’s not always that simple.

I understand the hope that some brave athlete in one of the “manly” sports will come out and that this will transform sports culture, redefine our notion of masculinity and inspire millions of gay athletes battling the perception that gay men can’t play sports. But that’s a lot of hope to hang on a single act. Transformation is likely to happen more slowly, and it’s important that during that process, advocates of equality don’t create their own form of oppression by bullying or calling out gay athletes who have chosen not to go public about their sexuality.

Davis also chats with The Daily Beast about being closeted in the NFL.

2013_01_12_Wade_DavisWhen I was playing I had a partner. But he presented as straight so people would think, oh that’s just his boy. There is no interrogation of people’s friends. You choose very strategically when you’re in the closet. You choose someone who’s very masculinely presenting, who can pass as just a friend. And a lot of guys rolled with crews. So if there’s four or five guys waiting on you afterwards no one’s gonna know who that is. And there are other guys who don’t have their partners come to the games at all.

Wade Davis played for the Tennessee Titans, Washington Redskins and the Seattle Seahawks. I interviewed Davis and former basketball players DeMarco Majors and Will Sheridan on “Coming Out in the Locker Room” for the new anthology For Colored Boys Who Have Considered Suicide When The Rainbow Is Still Not Enough. Since the book’s publication, it has been a pleasure to watch Davis emerge as an eloquent and strong voice for LGBT youth.

You May Have Missed:
Required Reading: “For Colored Boys” [EBONY]
New Anthology “For Colored Boys”
NFL Legend Michael Irvin Covers “OUT”

Minister Louis Farrakhan Speaks: Analysis of 2012 and Insights into 2013

Minister Louis Farrakhan Speaks: Analysis of 2012 and Insights into 2013

Published on Jan 5, 2013

 

 

 

 

 

(Finalcall.com) – In a wide-ranging interview, Minister Louis Farrakhan gives analysis of 2012 and insight into 2013. Topics include Pres. Obama, the movie, Django Unchained, Tyler Perry

ABOUT MINISTER LOUIS FARRAKHAN

National Representative of the Honorable Elijah Muhammad and The Nation of Islam

The Nation of Islam under the leadership of the Honorable Minister Louis Farrakhan is the catalyst for the growth and development of Islam in America. Founded in 1930 by Master Fard Muhammad and led to prominence from 1934 to 1975 by the Honorable Elijah Muhammad, the Nation of Islam continues to positively impact the quality of life in America.

Minister Louis Farrakhan, born on May 11, 1933 in Bronx, N.Y., was reared in a highly disciplined and spiritual household in Roxbury, Massachusetts. Raised by his mother, a native of St. Kitts, Louis and his brother Alvan learned early the value of work, responsibility and intellectual development. Having a strong sensitivity to the plight of Black people, his mother engaged her sons in conversations about the struggle for freedom, justice and equality. She also exposed them to progressive material such as the Crisis magazine, published by the NAACP.

Popularly known as “The Charmer,” he achieved fame in Boston as a vocalist, calypso singer, dancer and violinist. In February 1955, while visiting Chicago for a musical engagement, he was invited to attend the Nation of Islam’s Saviours’ Day convention.

Although music had been his first love, within one month after joining the Nation of Islam in 1955, Minister Malcolm X told the New York Mosque and the new convert Louis X that Elijah Muhammad had said that all Muslims would have to get out of show business or get out of the Temple. Most of the musicians left Temple No. 7, but Louis X, later renamed Louis Farrakhan, chose to dedicate his life to the Teachings of the Honorable Elijah Muhammad.

The departure of the Honorable Elijah Muhammad in 1975 and the assumption of leadership by Imam W. Deen Mohammed brought drastic changes to the Nation of Islam. After approximately three years of wrestling with these changes, and a re-appraisal of the condition of Black people and the value of the Teachings of the Honorable Elijah Muhammad, Minister Farrakhan decided to return to the teachings and program with a proven ability to uplift and reform Blacks.

His tremendous success is evidenced by mosques and study groups in over 120 cities in America, Europe, the Caribbean and missions in West Africa and South Africa devoted to the Teachings of the Honorable Elijah Muhammad. In rebuilding the Nation of Islam, Minister Farrakhan has renewed respect for the Honorable Elijah Muhammad, his Teachings and Program.

Soon to be 80 years of age, Minister Farrakhan still maintains a grueling work schedule. He has been welcomed in a countless number of churches, sharing pulpits with Christian ministers from a variety of denominations, which has demonstrated the power of the unity of those who believe in the One God. He has addressed diverse organizations, been received in many Muslim countries as a leading Muslim thinker and teacher, and been welcomed throughout Africa, the Caribbean and Asia as a champion in the struggle for freedom, justice and equality.

In 1979, he founded The Final Call, an internationally circulated newspaper that follows in the line of The Muhammad Speaks. In 1985, Minister Farrakhan introduced the POWER concept. In 1988, the resurgent Nation of Islam repurchased its former flagship mosque in Chicago and dedicated it as Mosque Maryam, the National Center for the Re-training and Re-education of the Black Man and Woman of America and the World. In 1991, Minister Farrakhan reintroduced the Three Year Economic Program, first established by the Honorable Elijah Muhammad to build an economic base for the development of Blacks through business ventures. In 1993, Minister Farrakhan penned the book, “A Torchlight for America,” which applied the guiding principles of justice and good will to the problems perplexing America. In May of that year, he traveled to Libreville, Gabon to attend the Second African-African American Summit where he addressed African heads of state and delegates from America. In October of 1994, Minister Farrakhan led 2,000 Blacks from America to Accra, Ghana for the Nation of Islam’s first International Saviours’ Day. Ghanaian President Jerry Rawlings officially opened and closed the five-day convention.

The popular leader and the Nation of Islam repurchased farmland in Dawson, Georgia and enjoyed a banner year in 1995 with the successful Million Man March on the Mall in Washington, D.C., which drew nearly two million men. Minister Farrakhan was inspired to call the March out of his concern over the negative image of Black men perpetuated by the media and movie industries, which focused on drugs and gang violence. The Million Man March established October 16 as a Holy Day of Atonement, Reconciliation and Responsibility. Minister Farrakhan took this healing message of atonement throughout the world during three World Friendship Tours over the next three years. His desire was to bring solutions to such problems as war, poverty, discrimination and the right to education. Minister Farrakhan would return to the Mall on Washington, D.C. in 2000 convening the Million Family March, where he called the full spectrum of members of the human family to unite according to the principle of atonement. Minister Farrakhan performed thousands of weddings, as well as renewed the vows of those recommitting themselves in a Marriage Ceremony.

As part of the major thrust for true political empowerment for the Black community, Minister Farrakhan re-registered to vote in June 1996 and formed a coalition of religious, civic and political organizations to represent the voice of the disenfranchised on the political landscape. His efforts and the overwhelming response to the call of the Million Man March resulted in an additional 1.7 million Black men voting in the 1996 presidential elections. In July 1997, the Nation of Islam, in conjunction with the World Islamic People’s Leadership, hosted an International Islamic Conference in Chicago. A broad range of Muslim scholars from Europe, Asia, Africa and the Middle East, along with Christian, Jewish and Native American spiritual leaders participated in the conference.

Following the September 11, 2001 attacks against the United States, Minister Farrakhan was among the international religious voices that called for peace and resolution of conflict. He also wrote two personal letters to President George Bush offering his counsel and perspective on how to respond to the national crisis. He advised President Bush to convene spiritual leaders of various faiths for counsel. Prior to the war on Iraq, Minister Farrakhan led a delegation of religious leaders and physicians to the Middle East in an effort to spark the dialogue among nations that could prevent war.

Marking a new milestone in a life that has been devoted to the uplift of humanity, Minister Farrakhan launched a prostate cancer foundation in his name May 10-11, 2003. First diagnosed in 1991 with prostate cancer, he survived a public bout and endured critical complications after treatment that brought him 180 seconds away from death.

In July of that year, Minister Farrakhan accepted the request to host the first of a series of summits centered on the principles of reparations. Nearly 50 activists from across the country answered his call to discuss operational unity within the reparations movement for Black people’s suffering in the trans-Atlantic slave trade. Culminating the Nation of Islam’s Saviours’ Day convention in February 2004, Minister Farrakhan delivered an international address entitled, “Reparations: What does America and Europe Owe? What does Allah (God) promise?” stepping further into the vanguard position of leadership calling for justice for the suffering masses of Black people and all oppressed people throughout the world.

On May 3, 2004, Minister Farrakhan held an international press conference at the National Press Club in Washington, D.C. themed, “Guidance to America and the World in a Time of Trouble.” The press conference sought to expose the plans and schemes of President George W. Bush and his neo-conservative advisors who plunged American soldiers into worldwide conflict with the occupations of Afghanistan and Iraq. This international press conference was translated into Arabic, French and Spanish.

In October 2005, after months of a demanding schedule traveling throughout the U.S., Minister Farrakhan called those interested in establishing a programmatic thrust for Black people in America and oppressed people across the globe to participate in the Millions More Movement, which convened back at the National Mall in Washington, D.C. on the 10th Anniversary of the Historic Million Man March. The Millions More Movement involved the formation of 9 Ministries that would deal with the pressing needs of our people. Also in 2005, Minister Louis Farrakhan was voted as BET.com’s “Person of The Year” as the person users believed made “the most powerful impact on the Black community over the past year.”

In April 2006, Minister Farrakhan led a delegation to Cuba to view the emergency preparedness system of the Cuban people, in the wake of the massive failure to prevent the loss of human life after Hurricane Katrina in August 2005.

In January 2007, the Honorable Minister Louis Farrakhan underwent a major 14-hour pelvic exoneration. In just a few weeks, and as a testament to the healing power of God, Minister Farrakhan stood on stage at Ford Field in Detroit, Michigan on February 25, 2007 to deliver the first of several speeches that year with the theme “One Nation Under God.”

On October 19, 2008, after nearly a year of extensive repairs and restoration, Minister Farrakhan opened the doors and grounds of Mosque Maryam to thousands of people representing all creeds and colors during a much anticipated Rededication Ceremony themed “A New Beginning.” This day also served as the commemoration of the 13th Anniversary of the Historic Million Man March and Holy Day of Atonement.

The prayers of spiritual leaders representing the three Abrahamic faiths—Judaism, Christianity and Islam—were offered to bless this momentous affair. Those who were present that day, and who watched live via internet webcast throughout the world, witnessed Minister Farrakhan’s message of unity and peace for the establishment of a universal government of peace for all of humanity.

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DEPRESSION: One Black Man’s Story

DEPRESSION:
One Black Man’s Story

WRITER MYCHAL DENZEL SMITH IS ONE OF THOUSANDS OF BROTHERS TO EXPERIENCE THE PAIN OF DEPRESSION…AND ONE OF THE ONES BRAVE ENOUGH TO SHARE HIS STORY

Mychal Denzel Smith
ByMYCHAL DENZEL SMITHWriter
DEPRESSION:<br /><br /><br />
One Black Man's Story

It’s hard to answer the question “what’s wrong” when nothings right.

When my grades started dropping senior year of high school, I didn’t think much of it. School had never held much interest to me and I had always done just enough to “get by” anyway, so not being able to focus in Physics or AP Government wasn’t a big deal to me. And I never had many true friends, just a bunch of associates who came in out and of my life, so the fact that I closed myself off from them didn’t register as a warning sign. The sleeping in late, the not eating, the constant worrying about things that hadn’t happened…I thought I was just being my normal, neurotic self.    

But staring in the mirror, wondering how much blood there would be if I bashed my head against it, wasn’t normal. Sitting at the dinner table thinking about taking the knife I’m using to cut my steak to slit my wrists, wasn’t normal. Something was missing.

I had thought about suicide before, but never in any real way. It was always a “what if?” Now, it had become a “maybe I should…” I learned firsthand what the true meaning of the word “depression” was.

Something was missing, but I had no idea what.

I “got over” it though. I moved past it. I never spoke a word of it to anyone. I was “better.”

Two years later, I wasn’t just “better”, I thought I was completely “cured.” I spent the summer in Atlanta working a well-paying internship, going to concerts every week, meeting some of my heroes, just enjoying life.

Then I bought the Gnarls Barkley album, St. Elsewhere. I was taken aback. I realized I wasn’t too far removed from the space Cee-Lo was singing from. The isolation, the helplessness, the feeling of being trapped inside your own mind and it being locked from the outside and there is no one around to pick the key up from under the welcome mat to let you out…these feelings were all too familiar. I never spoke a word of it to anyone. No matter. Cee-Lo was doing that for me.

There’s a song toward the middle of the album called “Just a Thought” that is a hauntingly accurate description of what goes through a person’s mind while suffering from severe depression. Each verse ends with the phrase “…and I tried, everything but suicide, but it crossed my mind.” I could only nod silently in agreement as he belted out the most secret of my thoughts for the whole world to hear.

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Georgia’s Hunger Games

HOME /  POLITICS :  WHO’S WINNING, WHO’S LOSING, AND WHY.

Georgia’s Hunger Games

Fewer than 4,000 adults in the southern state receive welfare, even as poverty is soaring. How Georgia declared war on its poorest citizens—leaving them to fight for themselves.

By |Posted Wednesday, Dec. 26, 2012, at 4:00 AM ET

A soup kitchen line

A soup kitchen line
Photo by Justin Sullivan/Getty Images

When the economy crashed in 2008, millions of Americans lost their jobs. Applications for food stamps soared. So did attendance at emergency food providers—soup kitchens and food pantries—that help the estimated 50 million people, working and non-working, who can’t afford enough groceries to get through the month.

Unlike in past economic downturns, though, the welfare rolls barely budged. Where 15 years ago 68 percent of poor Americans received cash via Temporary Assistance to Needy Families (as welfare was officially renamed in 1996), today only 27 percent of Americans with incomes low enough to qualify for cash benefits receive them. As the New York Times’ Jason DeParle discussed in a front-page article earlier this year, the resulting welfare gap has left at least 4 million families with neither jobs nor cash aid.

The size of the welfare gap, however, varies widely from state to state. In states like California and Maine, which have focused on getting their poor citizens into jobs programs, about two-thirds of those eligible still receive welfare. On the opposite end of the spectrum is Georgia, which over the past decade has set itself up as the poster child for the ongoing war on welfare. Even as unemployment has soared to 9 percent and 300,000 Georgia families now live below the poverty line—50 percent higher than in 2000, for a poverty rate that now ranks sixth in the nation—the number receiving cash benefits has all but evaporated: Only a little over 19,000 families receiving TANF remain, all but 3,400 of which were cases involving children only. That’s less than 7 percent, making Georgia one of the toughest places in the nation to get welfare assistance.

What’s Georgia’s secret? According to government documents, interviews with poor Georgians, and those who work with them, it’s a simple one: Combine an all-Republican state government out to make a name for itself as tough on freeloaders; a state welfare commissioner so zealous about slashing the rolls that workers say she handed out Zero candy bars to emphasize her goal of zero welfare; and federal rules that, regardless of who’s in the White House, give states the leeway to use the 1996 law’s requirement for “work activities”—the same provision thatRepublicans have charged President Obama wants to unfairly water down—to slam the door in the face of the state’s neediest.

What this has created is a land that welfare forgot, where a collection of private charities struggle to fill the resulting holes. For the Atlanta Community Food Bank, that means sending out more than 3 million pounds of canned goods, bread, and other groceries each month to churches in and around Atlanta to help feed the state’s growing number of poor and near-poor. The food bank’s staff also helps arrange for free tax prep services, and helps the city’s poor apply for food stamps and Medicaid. One thing they don’t discuss, though, is welfare. “We don’t talk about TANF anymore,” says food bank advocacy and education director Laura Lester. “We don’t even send anybody in to apply, because there’s just no point.”

It’s a state of affairs that’s left an increasing number of Georgians with nowhere to turn. Teresa, a single mom of a 2-year-old living in a domestic violence shelter, tells of how she broke down and applied for cash benefits after fleeing an abusive relationship—only to be chastised by state welfare officers who asked, “Wouldn’t you rather work?” Eventually, Teresa says, “I was sitting there crying—I just didn’t know what else to do. I said, you’ve gone from letting people sit on their butt and collect money to the very opposite of that.”

Ultimately, it didn’t matter. In the end, she was rejected for failing to fill out her paperwork correctly.

*    *    *

One of the common misconceptions about welfare reform is that once Newt Gingrich and Bill Clinton had settled their grand bargain back in 1996, a new regime was put in place: If you won’t work (or at least look for work), you’ll no longer get a government check. In fact, though, welfare reform is less a single law than 50 separate experiments, as Washington provided states with a broad framework under which they are free to set their own rules on time limits, grant levels, and work requirements for those seeking help.

Immediately after the new law was put in place, the welfare rolls plunged by two-thirds—though no one could say for certain whether this was because people were leaving the rolls for jobs or merely sinking deeper into poverty. And though the slide eased a bit nationally after the economy cooled around 2001, the welfare gap—the number of people poor enough to receive benefits who weren’t actually getting them—still amounted to nearly two-thirds of those below the poverty line.

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