“I’m old enough to remember the closing days of the 1996 campaign, when the Clinton administration was already beset by an avalanche of scandals. Bob Dole looked into the cameras and asked a pointed question — “Where is the outrage?” The same question applies today, but to a different audience. The lies are simply too much to bear. No Republican should tolerate such dishonesty.”
Reparations should not be a topic for national discussion until there is something akin to a consensus among black people about what to demand and how to do it.“ADOS activists wrap themselves in the flag that symbolizes oppression, repeat nativist talking points, and eschew connections with African people in the rest of the world.”
A man threatened to “put a bullet” in Rep. Ilhan Omar. It’s another example of how society wants to silence women of color.
“Transforming Truth to Power, One Broadcast At a Time”
The Coming Collapse
“The Trump administration did not rise, prima facie, like Venus on a half shell from the sea. Donald Trump is the result of a long process of political, cultural and social decay. He is a product of our failed democracy. The longer we perpetuate the fiction that we live in a functioning democracy, that Trump and the political mutations around him are somehow an aberrant deviation that can be vanquished in the next election, the more we will hurtle toward tyranny. The problem is not Trump. It is a political system, dominated by corporate power and the mandarins of the two major political parties, in which we don’t count. We will wrest back political control by dismantling the corporate state, and this means massive and sustained civil disobedience, like that demonstrated by teachers around the country this year. If we do not stand up we will enter a new dark age . . .
. . . “The leadership of the party, the Clintons, Nancy Pelosi, Chuck Schumer, Tom Perez, are creations of corporate America. In an open and democratic political process, one not dominated by party elites and corporate money, these people would not hold political power. They know this. They would rather implode the entire system than give up their positions of privilege. And that, I fear, is what will happen. The idea that the Democratic Party is in any way a bulwark against despotism defies the last three decades of its political activity. It is the guarantor of despotism.” . . .
What Did Cedric Robinson Mean by Racial Capitalism?
This essay is the introduction to Boston Review’s print issue, Race Capitalism Justice. Inspired by Cedric Robinson’s work on racial capitalism, this themed issue is a critical handbook for racial justice in the age of Trump.
“Robinson’s critique of political order and the authority of leadership anticipated the political currents in contemporary movements such as Occupy Wall Street and Black Lives Matter—movements organized horizontally rather than vertically. His monumental Black Marxism: The Making of the Black Radical Tradition (1983) takes Karl Marx to task for failing to comprehend radical movements outside of Europe. He rewrites the history of the West from ancient times to the mid-twentieth century, scrutinizing the idea that Marx’s categories of class can be universally applied outside of Europe. Instead he characterized black rebellions as expressions of what he called the “Black Radical Tradition,” movements whose objectives and aspirations confounded Western social analysis. Marxism also failed to account for the racial character of capitalism. Having written much of the book during a sabbatical year in England, Robinson encountered intellectuals who used the phrase “racial capitalism” to refer to South Africa’s economy under apartheid. He developed it from a description of a specific system to a way of understanding the general history of modern capitalism . . .
Robinson was a challenging thinker who understood that the deepest, most profound truths tend to bewilder, breaking with inherited paradigms and “common sense.” When asked to define his political commitments, he replied, “There are some realms in which names, nomination, is premature. My only loyalties are to the morally just world; and my happiest and most stunning opportunity for raising hell with corruption and deceit are with other Black people.”
JULY 6, 2018
It is estimated that between 5 and 8 percent of children and teens are addicted to this form of entertainment. In recent days, the World Health Organization (WHO) has categorized video game addiction as a mental health disorder, an opinion that is not shared by all experts on these games.
One of the conditions that make their use attractive for children is that they can be practiced with very few elements, unlike more traditional games. At the same time, they allow children to have an escape from the difficulties and demands of the real world.