From Prostitute to Professor: The 7 Lessons of Maya Angelou’s Messy Life φ Yolanda Young

From Prostitute to Professor: The 7 Lessons of Maya Angelou’s Messy Life

Yolanda Young

Yolanda Young Become a fan

Yolanda Young is the author of On Our Way To Beautiful founder of http://www.onbeingablacklawyer.com.

Posted: 06/12/2014
MAYA ANGELOU

The death of Dr. Maya Angelou provided us the opportunity to once again delight in her memoirs, which chronicle the eclectic, bohemian first half of her life. Yet, we know from her writings that such praise was often withheld as she pursued her dreams of being a dancer and poet while raising a young child as a single mother. How many times must she have been urged to settle down and give up her artistic and cultural pursuits, which time and time again left her broke and broken? While we now refer to Angelou as a renaissance woman, until she published I Know Why The Caged Bird Sings in her 40s, her life resembled what is referred to in ghetto parlance as a hot mess.

This messiness is what we all fear. It is why rather than pursue our dreams, we settle into the lives expected of us. Cubicles and cul-de-sacs become the things of our imagination. Only happiness and satisfaction studies suggest they are not enough. A GALLUP Poll last year found that only 30 percent of U.S. workers are passionate about their work. The majority (52 percent) are unhappy with their jobs and put little energy into their work while another 18 percent actually hate their jobs and actively work to undermine coworkers. We sacrifice our dreams only to find ourselves restless, bored and frustrated in midlife having realized what Angelou told us all along; “making a living is not the same thing as making a life.” Worse still, we recognize the irony in discovering after layoffs, financial setbacks and divorce that the “mess” is unavoidable.

These unmet expectations and realization that youthful aspirations have been abandoned are suspected as the cause of feelings of discouragement and depression among those in midlife. The British think tank NatCen Social Research found that studies show that people between 35 and 55 suffer a dip in well-being. A separate study that analyzed data from “nationally representative” surveys in Australia, Britain and Germany found that the bell curve in well-being dips to its lowest point around the ages of 40 to 42.

Even those who choose to pursue unconventional dreams don’t escape these feelings, especially if such pursuits have come at the expense of nearly everything else. I abandoned life as a lawyer in favor of one as a writer, activist and entrepreneur. Now having entered midlife without any of our culture’s success markers — husband, children, two-car garage — I have had to answer, both to myself and to others, the question of whether the path I’ve chosen was a wise one. Reflecting on Angelou’s has helped me find the answers.

1. Be uniquely you.

Angelou described herself in I Know Why the Caged Bird Sings as “a too-big Negro girl, with nappy black hair, broad feet and a space between her teeth that would hold a number-two pencil.” She knew such a girl would’ve perished trying to conform to mainstream conventions. “If you’re always trying to be normal, you will never know how amazing you can be.” Instead of fretting over not being a swan, Angelou reinvented herself as a rare bird. As many biographers have noted, she won’t be remembered for her poems or plays, but for her memoirs and for being Maya Angelou. The key to discerning one’s authenticity is quite simple: “Listen to yourself and in that quietude you might hear the voice of God.”

2. When it comes to failure, be courageous.

Angelou was a marvelous failure. Her most noteworthy stage performance, playing the seamstress in the two-woman play Mary Todd Lincoln, earned her a Tony nomination but closed on opening night. The rolling stone never stuck to one thing for long. She moved from coast to coast, continent to continent, sometimes making poor childcare decisions, one of which resulted in her son’s brief abduction. She didn’t have a stable home or steady job until she was in her 50s, an age at which many are preparing for retirement. She divorced several times but would would never confirm the exact number, “for fear of sounding frivolous.” Aware of all her failings, Angelou was brave enough to look at herself. “We have to confront ourselves. Do we like what we see in the mirror? And, according to our light, according to our understanding, according to our courage, we will have to say yea or nay — and rise!”

3. Know who your friends are.

One would be hard-pressed to identify a significant black figure Angelou didn’t know. She danced with Amiri Baraka. Billie Holiday visited her home and explained the meaning of Strange Fruit to her young son. While a calypso dancer she worked with Alvin Ailey. James Baldwin gave her the introductions that would lead to the publication of her first memoir. These were people she deeply cared for, but in anEssence interview, she had this to say of friendship.

There’s a marked difference between acquaintances and friends. Most people really don’t become friends. They become deep and serious acquaintances. But in a friendship you get to know the spirit of another person, and your values coincide. Friends may disagree, but not about serious matters. A friend will stand for you when you are no longer able… Years ago one of the slick White women’s magazines asked if they could photograph me with my closest friends for an issue they were doing on friends. The editor wanted me to bring Oprah. I have 30 years on Oprah. She calls me her friend, her mother, all that. I am very close to her in a motherly way. So I told [the magazine], ‘I have three dear friends — Dolly McPherson, Jessica ‘Decca’ Mitford and M.J. Hewitt — they are sisters to me.’

4. Believe you can do anything.

For Angelou, inexperience was never a reason not to take on an interesting job. Angelou’s only criterion was seemingly that a new occupation share little to no similarities with her previous one. At sixteen, she became San Francisco’s first African-American streetcar conductor and later passed herself off as an experienced Creole chef. She held jobs dancing in a nightclub, stripping paint from old cars, and singing Calypso. She knew nothing about being a journalist when she accepted a position as an editor for The Arab Observer,” an English-language magazine. She said of the experience,

I stayed at the Arab Observer for over a year and gradually my ignorance receded. I learned from Abdul Hassan how to write an opinionated article with such subtlety that the reader would think the opinion his own…I received a raise from Dr. Nagati, the respect of my fellow workers and a few compliments from strangers…

She made her television debut as Kunte Kinte’s grandmother in the acclaimed television adaptation of Alex Haley’s Roots. And in the one-time high school dropout who never attended college became the Reynolds professor of American studies at Wake Forest University in North Carolina.

5. Forgive others and yourself.

In addition to enduring the injustices that came along with being poor, black and female in the South, Angelou was also raped as a child and beaten as a young woman. In a May 9th interview at her home she told Armstrong Williams, “I’ve learned that forgiving is one of the greatest gifts that I can give myself…And as soon as I do I feel lighter, brighter and better.”

In Gather Together in My Name, Angelou shares one of her lowest periods when she served as a pimp for two lesbian prostitutes and sometimes worked as a prostitute herself. In one interview, she said of the experience.

If you happen to fall into that sort of experience, what you have to do is forgive yourself. If you’re in the very gutter, see where you are and admit it. As soon as you admit it, you can be like the prodigal son, the prodigal daughter. Get up and go home — wherever home is. Get up and go to a safe place, someplace where your spirit is not kicked and brutalized and your body not misused and abused. Get up. But you can’t get up unless you see where you are and admit it.

6. Persevere.

In A Song Flung Up to Heaven, Angelou tells of her midlife crisis which was accompanied by great sorrow. Returning to the States after the end of a romance in Africa, Angelou became a Civil Rights activist only to be witness to the Movement’s greatest tragedies. She was working with Malcolm X to establish his foundation when he was assassinated New York City. Three years later she was working as the northern coordinator for Dr. Martin Luther King Jr. when he was gunned down in Memphis on Angelou’s 40th birthday. For a time, Angelou withdrew from society unable to deal with the tragedy, but eventually she harnessed her grief and regrets to write her seminal work, I Know Why The Caged Bird Sings. From then on, she would rise at dawn and set out for the motel room where she would write. Her only companions were a Bible, a dictionary, a thesaurus, a stack of legal pads, and a bottle of sherry. Having written her way out of the worst time in her life, she credited it with her survival. “All my work is meant to say, ‘You may encounter many defeats, but you must not be defeated…Nothing will work unless you do.”

7. Change.

Angelou was a master of reinvention. She didn’t settle on a name until after her first marriage, claiming her childhood nickname and a twist on her first husband’s last name. For Angelou, change was essential. Perhaps more so when one decides nothing can be done at all. “If you don’t like something, change it. If you can’t change it, change your attitude.”

 

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“Into a daybreak that’s wondrously clear . . . I RISE” φ Victory Service Honoring the Life of Dr. Maya Angelou

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“Out of the huts of history’s shameφ
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise”

 

Watch the full Service Here

A Rock, A River, A Tree l Maya Angelou

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A Rock, A River, A Tree

Inaugural Poem

Maya Angelou
20 January 1993


A Rock, A River, A Tree
Hosts to species long since departed,
Marked the mastodon.The dinosaur, who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their hastening doom
Is lost in the gloom of dust and ages.

But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.

I will give you no more hiding place down here.

You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.

Your mouths spilling words
Armed for slaughter.

The Rock cries out today, you may stand on me,
But do not hide your face.

Across the wall of the world,
A River sings a beautiful song,
Come rest here by my side.

Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.

Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.

Yet, today I call you to my riverside,
If you will study war no more. Come,

Clad in peace and I will sing the songs
The Creator gave to me when I and the
Tree and the stone were one.

Before cynicism was a bloody sear across your
Brow and when you yet knew you still
Knew nothing.

The River sings and sings on.

There is a true yearning to respond to
The singing River and the wise Rock.

So say the Asian, the Hispanic, the Jew
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the Teacher.
They hear. They all hear
The speaking of the Tree.

Today, the first and last of every Tree
Speaks to humankind. Come to me, here beside the River.

Plant yourself beside me, here beside the River.

Each of you, descendant of some passed
On traveller, has been paid for.

You, who gave me my first name, you
Pawnee, Apache and Seneca, you
Cherokee Nation, who rested with me, then
Forced on bloody feet, left me to the employment of
Other seekers–desperate for gain,
Starving for gold.

You, the Turk, the Swede, the German, the Scot …
You the Ashanti, the Yoruba, the Kru, bought
Sold, stolen, arriving on a nightmare
Praying for a dream.

Here, root yourselves beside me.

I am the Tree planted by the River,
Which will not be moved.

I, the Rock, I the River, I the Tree
I am yours–your Passages have been paid.

Lift up your faces, you have a piercing need
For this bright morning dawning for you.

History, despite its wrenching pain,
Cannot be unlived, and if faced
With courage, need not be lived again.

Lift up your eyes upon
The day breaking for you.

Give birth again
To the dream.

Women, children, men,
Take it into the palms of your hands.

Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts
Each new hour holds new chances
For new beginnings.

Do not be wedded forever
To fear, yoked eternally
To brutishness.

The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me, the
Rock, the River, the Tree, your country.

No less to Midas than the mendicant.

No less to you now than the mastodon then.

Here on the pulse of this new day
You may have the grace to look up and out
And into your sister’s eyes, into
Your brother’s face, your country
And say simply
Very simply
With hope
Good morning.