OCG Read Recommendation: ” Dry Bones” Screenplay by Deadria Farmer-Paellmann

Dry Bones – A Screenplay Based on a True Story

eBook (PDF), 108 Pages
An 18th Century burial ground is discovered on modern-day Wall Street filled with the bones of enslaved Africans. A young woman wages a cutthroat battle to unearth the role that corporations played in slavery and to make them pay. Inspired by a true story. Winner of the Women In Film and Video of New England Screenwriters Award, Finalist in the Beverly Hills Film Festival Screenwriters Competition

Formats for this Ebook

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Required Software Any PDF Reader, Apple Preview
Supported Devices Windows PC/PocketPC, Mac OS, Linux OS, Apple iPhone/iPod Touch… (See More)
# of Devices Unlimited
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Printable? Yes

Buy ebook HERE

About Deadria Farmer-Paellmann

Author Image

Deadria Farmer-Paellmann is a legal strategist and human rights advocate. In 2002, she filed a landmark class action lawsuit for slavery reparations against blue-chip corporations.

Farmer-Paellmann is credited with popularizing the slavery reparations movement through her groundbreaking research exposing corporate complicity in slavery. In January of 2000, she exposed Aetna Incorporated for writing insurance policies on the lives of enslaved Africans with slaveholders as the beneficiaries in the 1800’s. Her research linking JP Morgan Chase/Bank One to slavery led to the company making a public apology in January 2005, and committing to pay $5 million in reparations over the next five years in college scholarships to slave descendants residing in Louisiana.

She earned her B.A. in Political Science at the CUNY Brooklyn College in 1988; her M.A. in Lobbying from The George Washington University in 1995; and her J.D. from New England School of Law in 1999.

Remembering Jayne Cortez, Jazz Poet

Jayne Cortez, Jazz Poet, Dies at 78

David Corio

Jayne Cortez performing in New York in 1994. Her work was known for its power and outrage.

By           Published: January 3, 2013
Jayne Cortez, a poet and performance artist whose work was known for its visceral power, its political outrage and above all its sheer, propulsive musicality, died on Dec. 28 in Manhattan. She was 78.
Her death, at Beth Israel Medical Center, was from heart failure, her son, the jazz drummer Denardo Coleman, said.

One of the central figures of the Black Arts Movement — the cultural branch of the black power movement that flourished in the 1960s and ’70s — Ms. Cortez remained active for decades afterward, publishing a dozen volumes of poetry and releasing almost as many recordings, on which her verse was seamlessly combined with avant-garde music.

She performed on prominent stages around the world, including, in New York, theSchomburg Center for Research in Black Culture, the Museum of Modern Art and Carnegie Hall.

Ms. Cortez’s work was beyond category by virtue of embodying so many categories simultaneously: written verse, African and African-American oral tradition, the discourse of political protest, and jazz and blues. Meant for the ear even more than for the eye, her words combine a hurtling immediacy with an incantatory orality.

Starting in the 1960s, Ms. Cortez began performing her work to musical accompaniment. For the past three decades she toured and recorded with her own band, the Firespitters, whose members include her son, from her first marriage, to the saxophonist and composer Ornette Coleman.

As performed, Ms. Cortez’s poems were not so much set to music as they were a part of the music. They were chanted more than recited, employing carefully calibrated repetitions, shifts in tempo and modulations of vocal tone.

It was as if her verse, which often took on large, painful subjects like racism and misogyny, had become an instrument itself — an instrument, Ms. Cortez felt strongly, to be wielded in the service of social change.

In one of her best-known works, “If the Drum Is a Woman,” for instance, she indicts violence against women. (The title invokes Duke Ellington’s 1956 composition “A Drum Is a Woman”):

why are you pounding your drum into an insane babble

why are you pistol-whipping your drum at dawn

why are you shooting through the head of your drum

and making a drum tragedy of drums

if the drum is a woman

don’t abuse your drum don’t abuse your drum

don’t abuse your drum

Sallie Jayne Richardson, always called Jayne, was born on the Army base at Fort Huachuca, Ariz., on May 10, 1934. (The year of her birth is often misreported as 1936.) Her father was a career soldier who would serve in both world wars; her mother was a secretary.

Reared in Los Angeles, young Jayne Richardson reveled in the jazz and Latin recordings that her parents collected. She studied art, music and drama in high school and later attended Compton Community College. She took the surname Cortez, the maiden name of her maternal grandmother, early in her artistic career.

In the summers of 1963 and 1964, Ms. Cortez worked with the Student Nonviolent Coordinating Committee, registering black voters in Mississippi. It was this work as much as anything, she later said, that caused her to regard art and political action as an indivisible whole.

She gave her first public poetry readings with the Watts Repertory Theater Company, a Los Angeles ensemble she founded in 1964. Ms. Cortez, who had homes in Manhattan and Dakar, Senegal, was also a founder of the Organization of Women Writers of Africa, established in 1991.

Ms. Cortez’s marriage to Mr. Coleman ended in divorce in 1964, after 10 years. Besides her son, she is survived by her second husband, Melvin Edwards, a prominent sculptor whom she married in 1975; a sister, Shawn Smith; three stepdaughters, Ana, Margit and Allma Edwards; and a grandson.

Her volumes of poetry, many illustrated by Mr. Edwards, include “Festivals and Funerals” (1971), “Coagulations” (1984) and “Jazz Fan Looks Back” (2002); her albums include “Everywhere Drums” (1990) and “Taking the Blues Back Home” (1996).

Ms. Cortez, who taught at universities throughout the United States, including Rutgers, was among the artists featured — others include Amiri Baraka, Charles Bukowski, John Cage and Allen Ginsberg — in Ron Mann’s esteemed 1982 documentary film, “Poetry in Motion.”

Despite her work’s eclecticism, Ms. Cortez was comfortable invoking a single genre to describe it, precisely because that genre was itself so encompassing.

“Jazz isn’t just one type of music, it’s an umbrella that covers the history of black people from African drumming to field hollers and the blues,” she told The Weekly Journal, a black newspaper in Britain, in 1997. “In the sense that I also try to reflect the fullness of the black experience, I’m very much a jazz poet.”

A version of this article appeared in print on January 4, 2013, on page A15 of the New York edition with the headline: Jayne Cortez, Jazz Poet, Dies at 78.

 NYT for full version

“The Idol Smasher” l Ismael Reed l TruthDig OpEd Chris Hedges

 The Idol Smasher

 

by CHRIS HEDGES

TruthDig.org/TruthDig OpEd

Published: Monday 31 December 2012

Ishmael Reed has spent the last five decades smashing idols—idols of race, idols of capitalism, celebrity idols and the idols of national virtue and greatness. His essays, novels, poems, plays, songs and cartoons routinely shatter the delusions and myths of a nation stubbornly unwilling to confront its past or understand its present. He rips open a history that saw white Europeans exterminate one race and enslave another to create the nation’s prosperity, a past that includes the violent plundering of nations around the globe—Cuba, the Philippines, Vietnam, Iraq and Afghanistan among them—to show us who we have become. He names the corrosive disease of empire. He excoriates what Alexis de Tocqueville called our “perpetual practice of self-applause.” He battles back against the sophisticated forms of propaganda—especially from Hollywood—that perpetuate patriotic fantasies and pander to the dark streams of paranoia, racism and fear that run like electric currents through white society.

 

Reed’s righteous fury is a heartening antidote to the squeamishness of liberals and the lunacy of the right wing. He says the editors of The New York Times and most other major media outlets “sound like they get their instructions from Julius Streicher [the Nazi propagandist] when it comes to blacks.” He calls the HBO series “The Wire” “a Neo-Nazi portrait of black people” and dismisses the movie “Precious” as a film that “makes D.W. Griffith look like a progressive.”

Ishmal Reed, Author, Philosopher and Editor
Pre-eminent African American literary figure, Ishmael Reed, lends his name to two e-zines features many different authors of science fiction, poems, and articles.

“Lazy, no-good black people, who are welfare cheats, sitting around eating chicken, and having sex with their children, right out of the Lee Atwater-Paul Ryan playbook,” he said of the portrayals in “Precious” when I reached him by phone at his home in Oakland, Calif. “The wonderful novelist Diane Johnson was right when she said that ‘largely white’ audiences are thrilled by images of black people as dysfunctional. This has become a billion-dollar market which led critics to assert that Black Bogeyman movies sell better than sex, according to the critic C. Liegh McInnis. You even have a critic at The Root website, a post-racial ‘Talented Tenth’ hangout for ‘exceptional blacks,’ praising Quentin Tarantino’s latest sick exercise into racial porn, called ‘Django Unchained,’ ” which I critique at the Wall Street Journal site Speakeasy. This movie is being praised by the same critics who loved ‘The Color Purple’ and ‘Precious,’ probably because it revives Stanley Elkins’ discredited ‘Sambo Thesis.’ ”

Reed has no time for Black Bloc anarchists, whom he calls “alienated, spoiled middle-class white kids from the suburbs” as well as “vandals and thugs.” He calls the Oscar presentation “a white supremacist pageant.” He detests the Clintons, who he reminds us sold out the poor and the working class. Hillary, he says, makes “Eva Peron seem benign.” He predicts more tragedies like the recent Connecticut massacre, noting that many white Americans stockpile assault rifles because they are terrified of black people and that mass shootings in the United States almost always are carried out by estranged white men.

“ ‘The Turner Diaries,’ the book that inspired Timothy McVeigh to bomb the federal building in Oklahoma, and assaults by gunmen including one against the North Valley Jewish Community Center [in Granada Hills, Calif.,] in 1999, are very explicit,” he said not long after we were on a panel together at the Miami Book Festival. “The [novel] tells whites they need guns because if they give up their assault weapons blacks will kidnap white women and Jewish men will be their pimps. This fantasy, however absurd, at least addresses the deepest, unspoken fears of whites. The white power structure looks around at what is happening. It sees we are going down. It is terrified of an uprising by a coalition of whites, blacks, Asian-Americans and Hispanics that elected Obama—even though Obama with his pretty, multicultural face and elegant style and his spouse, who is more militant than he and who for that reason has been silenced, serve the empire. The only problem is that white crazies like [Michele] Bachmann and the others are so blinded by white supremacy that they won’t go along with the script. She [Rep. Bachmann] said that Obama was costing the taxpayers $250 million per day on his trip to India, a lie, when Obama’s taking over 100 CEOs along with him brought back billions in contracts.”

 

“The other part of the white public, the underclass and working class, has proven that they will go to any lengths to uphold white supremacy,” he said. “Even when they had no fight in the Civil War, owning no slave assets like the planters, they caused the deaths of 640,000 Americans in order to uphold white supremacy. Then, as now, parts of the white working class, who are anti-union and get drunk on the cheap moonshine of racism, are willing to exercise self-extinction in order to uphold white supremacy.”

“One part of the slavery deal was the patriarchal planter’s ownership of black women’s wombs,” he went on. “Now they [the powerful] are mandating this demand of all women. Yet, white women favored Romney by 14 points. They’re intimidated I think by their husbands, brothers, fathers and employers, which is why they scapegoat the [black] brothers for worldwide misogyny.”

“When Eve Ensler cited the Congo, Haiti and New Orleans as where all of the cruelty to women [was], I figured that she was excusing white men because she has some kind of financial relationship with them,” he said. “One report from SUNY Buffalo has it that 90 percent of middle-class white women who were interviewed report being battered or witnessing their mothers, daughters and sisters being battered. Nicholas Kristof, who is on a world tour for the purpose of blaming black and brown men for cruelty to women, probably missed this report. So the white power structure, at least the Northeastern part, hopes having a black man as president will save the empire, just as the Germans, who were considered the underclass by the Romans, continued the Roman Empire until the 1800s, according to some historians. But they can’t sell this to the majority of white women, who voted for Romney, the kind of dated ‘50s face and style that alienates the rest of the world, instead of a president who is actually charming to those who hate the United States. The president, whom I have both admired and criticized, is good for business. His face is more welcomed in many parts of the world than the usual white Yalie or Harvard person who hasn’t a clue about what’s happening on the global streets—the kind of people who constantly get us into international trouble and even wars because they can’t read the values of other cultures … while Obama can go to places and tell Muslims, ‘Well, you know, I have Muslims in my family.’ ”

“The reason that I supported Obama for re-election is because of the vitriol, bordering on the psychotic, aimed at him and his family,” Reed said. “Also, because he faced not only opposition from the neo-Confederate caucus in Congress, but from a tea party that was created by [Rupert] Murdoch and [Roger] Ailes and from CNN, which made a business alliance with the Tea Party Express, led formerly by Mark Williams, who was fired over his so-called colored people letter. He wrote:

Mr. Lincoln, you were the greatest racist ever. We had a great gig. Three squares, room and board, all our decisions made by the massa in the house.

We Coloreds have taken a vote and decided that we don’t cotton to that whole emancipation thing. Freedom means having to work for real, think for ourselves, and take consequences along with the rewards. That is just far too much to ask of us Colored People and we demand that it stop!

Williams went on to say blacks don’t want taxes cut because “how will we Colored People ever get a wide screen TV in every room if non-coloreds get to keep what they earn?”

Reed said: “That they [CNN leaders] would make an alliance with this scum explains how blacks are depicted on CNN usually during the time when they have black anchors. I feel sorry for these people. It’s because of CNN and Hollywood that when I visited Palestinian schools in Jerusalem in October I was asked why all black people are on drugs. And he [former Tea Party Express Chairman Williams] was replaced by a woman named Amy Kremer, who said to a CNN interviewer that ‘I just don’t believe that he [Obama] loves America the way we do.’ CNN’s bonding with this outfit explains the way it portrays blacks. The network has Soledad O’Brien scolding black men for not showing up at their daughters’ birthday parties, or blacks making excuses for not being successful, or it does a 24-hour show about blacks committing dumb street crimes, or black athletes doing DUIs, while the audience, described by [former CNN anchor] Rick Sanchez as ‘angry white men,’ are shown doing altruistic deeds. They ignore the widespread pathologies afflicting white women. They’re always shown helping people with their homework or adopting kids from Africa.”

“I hold up a mirror to our hypocrisy,” Reed said. “This is a tradition among writers that goes back to Nathaniel Hawthorne, who exposed the hypocrisy of the Puritans. In Haitian mythology there is a figure named Ghede. In West Africa he is called Iku. His role is to show each man his devil. He wears a top hat and smokes a cigar. That’s what I do. I show each man, woman, or institution their devils.”

Read the full Commentary Here

From The Nation of Change

 

About Ismael Reed and His Work

 

 

 

 

 

 

 

ABOUT CHRIS HEDGES
Chris Hedges is a weekly Truthdig columnist and a fellow at The Nation Institute. His newest book is “The World As It Is: Dispatches on the Myth of Human Progress.”