Death in Connecticut l NYT

EDITORIAL

Death in Connecticut

Each slaughter of innocents seems to get more appalling. A high school. A college campus. A movie theater. People meeting their congresswoman. A shopping mall in Oregon, just this Tuesday. Today, a kindergarten classroom.

For Op-Ed, follow@nytopinion and to hear from the editorial page editor, Andrew Rosenthal, follow@andyrNYT.People will want to know about the killer in Newtown, Conn. His background and his supposed motives. Did he show signs of violence? But what actually matters are the children. What are their names? What did they dream of becoming? Did they enjoy finger painting? Or tee ball?

All that is now torn away. There is no crime greater than violence against children, no sorrow greater than that of a parent who has lost a child, especially in this horrible way. Our hearts are broken for those parents who found out their children — little more than babies really — were wounded or killed, and for those who agonized for hours before taking their traumatized children home.

President Obama said he talked to Gov. Dannel P. Malloy of Connecticut and promised him the full resources of the federal government to investigate the killer and give succor to his victims. We have no doubt Mr. Obama will help in any way he can, today, but what about addressing the problem of guns gone completely out of control, which comes up each time a gunman opens fire on a roomful of people but then disappears again?

The assault weapons ban enacted under President Clinton was deficient and has expired. Mr. Obama talked about the need for “common sense” gun control after the movie theater slaughter in Aurora, Colo., and he hinted during the campaign that he might support a new assault weapons ban, presumably if someone else introduced it.

Republicans will never do that, because they are mired in an ideology that opposes any gun control. After each tragedy, including this one, some litter the Internet with grotesque suggestions that it would be better if everyone (kindergarten teachers?) were armed. Far too many Democrats also live in fear of the gun lobby and will not support an assault weapons ban, or a ban on high-capacity bullet clips or any one of a half-dozen other sensible ideas.

Mr. Obama said today that “we have been through this too many times” and “that “we are going to have to come together and take meaningful action to prevent more tragedies like this, regardless of the politics.”

When will that day come? It did not come after the 1999 Columbine shooting, or the 2007 Virginia Tech shooting, or the murders in Aurora.

The more that we hear about gun control and nothing happens, the less we can believe it will ever come. Certainly, it will not unless Mr. Obama and Congressional leaders show the courage to make it happen.

Outrageous HSBC Settlement Proves the Drug War is a Joke l OUR COMMON GROUND VOICE, MATT TAIBBI

Outrageous HSBC Settlement Proves the Drug War is a Joke

POSTED: December 13, 3:25 PM ET

Lanny Breuer
Assistant US Attorney General Lanny Breuer
Ramin Talaie/Getty Images

If you’ve ever been arrested on a drug charge, if you’ve ever spent even a day in jail for having a stem of marijuana in your pocket or “drug paraphernalia” in your gym bag, Assistant Attorney General and longtime Bill Clinton pal Lanny Breuer has a message for you: Bite me.

Breuer this week signed off on a settlement deal with the British banking giant HSBC that is the ultimate insult to every ordinary person who’s ever had his life altered by a narcotics charge. Despite the fact that HSBC admitted to laundering billions of dollars for Colombian and Mexican drug cartels (among others) and violating a host of important banking laws (from the Bank Secrecy Act to the Trading With the Enemy Act), Breuer and his Justice Department elected not to pursue criminal prosecutions of the bank, opting instead for a “record” financial settlement of $1.9 billion, which as one analyst noted is about five weeks of income for the bank.

The banks’ laundering transactions were so brazen that the NSA probably could have spotted them from space. Breuer admitted that drug dealers would sometimes come to HSBC’s Mexican branches and “deposit hundreds of thousands of dollars in cash, in a single day, into a single account, using boxes designed to fit the precise dimensions of the teller windows.”

Read more: http://www.rollingstone.com/politics/blogs/taibblog/outrageous-hsbc-settlement-proves-the-drug-war-is-a-joke-20121213#ixzz2F33iOKsX
Follow us: @rollingstone on Twitter | RollingStone on Facebook

List of ALEC Task Force Members

 

ALEC Corporations


The following corporations were listed as members of ALEC’s task forces as of July 2011, except for the Tax and Fiscal Policy task force (March 2011). Click here for a list of corporations that have left ALEC since this list was compiled, who have been removed from the list below.

 

http://www.commoncause.org/site/pp.asp?c=dkLNK1MQIwG&b=8078765

Study: Black Male Incarcerations Jumped 500% from 1986 to 2004, Resulting in a Mental Health Crisis l Your Black World

Study: Black Male Incarcerations Jumped 500% from 1986 to 2004, Resulting in a Mental Health Crisis

by Dr. Boyce Watkins

A report has been released at Meharry Medical College School of Medicine about the devastating impact that mass incarceration has on our society.  The study, published in Frontiers in Psychology, is one of the most thorough examinations of the impact that mass incarceration has on the African American community.  The study’s authors argue that the billions of dollars being spent keeping non-violent offenders behind bars would be better spent on education and rehabilitation.

“Instead of getting health care and education from civil society, African American males are being funneled into the prison system. Much of this costly practice could be avoided in the long-term by transferring funds away from prisons and into education,” says Dr. William D Richie, assistant professor in the Department of Psychiatry and Behavioral Sciences at Meharry Medical College, lead author of the paper.

The study’s authors note that 60% of all incarcerations are due to non-violent, drug-related crimes.   The authors also note that the cost of substance abuse in the United States is as high as half a trillion dollars per year.

“Spending money on prevention and intervention of substance abuse treatment programs will yield better results than spending on correctional facilities,” the authors claim in the study.

Finally, the authors note that while crime rates have declined over the last 20 years, incarceration rates has climbed through the roof. The inmates occupying these jail cells are disproportionately black.  In fact, the black male incarceration rate has jumped by 500% between 1986 the 2004.  The authors note that, even for those who don’t abuse drugs before going to prison, the likelihood of substance abuse after prison goes up dramatically.

You can read more of the study at this link

The mass incarceration epidemic affects all of us, even those who haven’t gone to prison: It affects the child who grows up without  a father who has been incarcerated, the children who are bullied at school by that child, the woman seeking a husband who can’t find a good man to marry, the list goes on and on.  When so many of our men are marginalized and incarcerated, this has a powerful impact on the sociological ecosystem of the black community, the same way an economy crumbles when a few large companies go bankrupt.

The point here is that we cannot look at the holocaust of mass incarceration as someone else’s problem or something that just affects criminals.  The punishment should fit the crime, and when every study imaginable says that black people are more likely to go to jail for the same crimes, this means that Jim Crow is alive and well.  Something must be done at the grassroots, state and federal levels.  We cannot allow this epidemic to exist any longer.

Dr. Boyce Watkins is the founder of the Your Black World Coalition and the creator of the “Building Outstanding Men and Boys (BOMB) Family Empowerment Series” To have Dr Boyce commentary delivered to your email, please click here.

Some Notable Alums of HBCU’s posted from Dr. Raymond Winbush

 

Dr. Raymond A. Winbush

 

DR. RAYMOND WINDBUSH, DIRECTOR

Position: Director
Room# : D-216 (Montebello Cmplx)
Tel #(ext): 443-885-4800
E-mail: rwinbush@usit.net
Website: Click here

A clinical psychologist and director of The Warrior Institute (TWI), is engaged in research concerning adolescent development, education, health and Black men and boys. He is the author of the critically acclaimed books The Warrior Method: A Parents’ Guide to Rearing Healthy Black Boys andShould America Pay?: Slavery and the Raging Debate on Reparations. In 2007, Winbush traveled to Australia to participate in a 5-day National Conference on Racism held at Murdoch University and delivered a lecture series at Australian National University.

Dr. Winbush conducts workshops based upon The Warrior Method locally, nationally and internationally. The Warrior Method has been incorporated in school systems in Baltimore, MD; Worchester, MA; Dallas, TX; Brixton, United Kingdom; and Halifax, Nova Scotia, Canada.

Ray Winbush posted on FB
I thought I would present a *small* list of notable HBCU alums and people who attended these institutions. This list is by no means exhaustive, but shows how much of the leadership of the Afrikan world has its roots in HBCUs. Since they were founded, there have always been forces aligned to destroy them by any means necessary…I’ve included both the famous and the infamous which is common to *all* institutions including Harvard, Oxford and Ohio State 🙂

Yolanda Adams Tennessee State University Gospel Singer

Debbie Allen Howard Univ. Choreographer/Director

Erykah Badu Grambling State Univ. R & B Singer

Marion Berry, Fisk University, Politician

Mary McCloud-Bethune Barbara Scotia HBCU Founder

Ed Bradley Cheyney State 60 Minutes Anchor

Harry Carson South Carolina State Univ Former NFL Player

W. E. B. Du Bois, Fisk University, Author, Educator

Shawn P-Diddy Combs Howard Univ. Hip-Hop Music Executive

Common Florida A & M University Hip-Hop Artist

Michael Clark-Duncan Alcorn State University Actor

ETU Evans South Carolina State Univ. Shoe & Accessory designer

Louis Farrakhan, Winston-Salem State Univ., religious leader

John Hope Franklin, Fisk Univ., Historian

Nikki Giovanni Fisk University Author-Poet

Earl Graves, Morgan State University, Magazine Publisher

James Clyburn South Carolina State Univ. US Congress

Alex Haley Alcorn State University Author

Jesse Jackson, North Carolina A & T, Politician

Randy Jackson Southern University American Idol Judge

Samuel Jackson Morehouse College Actor

Avery Johnson Southern University NBA Player & Coach

James Weldon Johnson Clark Atlanta Composer of “Lift Every Voice and Sing”

Marcus Johnson Howard Univ. Record Company CEO

Tom Joyner Tuskegee University Radio Show Host

Leroy Kelly, Morgan State University, Former NFL Player

Dr. Martin Luther King, Jr. Morehouse College Civil Rights Activist

Kwame Kilpatrick Florida A & M University Former Mayor of Detroit

Spike Lee Morehouse College Film Maker

Omarosa Maginault Central State University-Ohio Celebrity Actor

Rick Mahorn Hampton University Former NBA Player

Ronald McNair* North Carolina A & T Astronaut

Steve McNair Alcorn State University NFL Football Player

Midnight Star Kentucky State University 80’s R & B Group

Earl Monroe Winston Salem State Univ. Former NBA Player

Toni Morrison Howard University Noble Prize Author-Poet

Kwame Nkrumah, Lincoln Univ., 1st President of Ghana

Charles Oakley Virginia Union University NBA Player

Pam Oliver Florida A & M University Sports Anchor/Reporter

Roderick Paige Jackson State University U.S. Secretary of Education

Rosa Parks Alabama State University Civil Rights Leader

Walter Payton Jackson State University Former NFL Player

Keisha Pullman Spelman College, Actor

Phylicia Rashad Howard University Actor

Jerry Rice Mississippi Valley State Univ. Former NFL Player

Eddie Robinson* Grambling State University College Football Coach

Steven A. Smith Winston Salem University ESPN Anchor

Shannon Sharpe Savannah State University Former NFL Player

Doug Stewart South Carolina State Univ. , Radio Host

Ruben Studdard Alabama A & M University American Idol Singer

Wanda Sykes Hampton University Comedian

Susan Taylor Lincoln University Essence Magazine

Joe Torrey Lincoln University Comedian

Andrew Young Morehouse College Civil Rights Activist

Ben Wallace Virginia Union NBA Player

Booker T. Washington Hampton Institute Founder of Tuskegee Institute

Keenan Ivory Wayans Tuskegee University Actor-Director

Doug Williams Grambling State University Former NFL Player

Lynn Whitfield Howard University Actor

Nancy Wilson Central State University-Ohio Jazz Singer

Oprah Winfrey, Tennessee State University, Talk Show Host

Andrew Young Howard University Former U.N. Ambassador

Modern Narratives About Race and Slavery: Post-Racialism, Race-Consciousness, and Reparations l Racism.org

Modern Narratives About Race and Slavery: Post-Racialism, Race-Consciousness, and Reparations

Parent Category: Slavery to Reparations
Category: Racial reentrenchment
Written by Atiba R. Ellis
Page 1 of 5

Atiba R. Ellis

 

Permission Requested: Atiba R. Ellis, Polley V. Ratcliff: a New Way to Address an Original Sin? , 115 West Virginia Law Review 777 (Winter 2012) (158 Footnotes)

 

The past is never dead. It’s not even past. –William Faulkner

A remarkable thing happened in Wayne County, West Virginia, on April 6, 2012. Judge Darrell Pratt of the Circuit Court of Wayne County entered a decree declaring that the children of Mr. Peyton Polley–Harrison, Louisa, and Anna –who had been freed from slavery in 1849 and then kidnapped and forced again into slavery in 1851–“were, and are, FREE PERSONS as of March 22, This remarkable judgment ended a 160-year saga by giving a final resolution to this long-open case.

As remarkable as this judgment is, what is more remarkable is the motivation behind it and what it could mean for how we think about race in twenty-first century America. The plaintiffs, through their next friend, Mr. James L. Hale, a fifth generation descendent of Harrison Polley, pursued this action to have a declaration on the record concerning the legal status of the Polley children. Indeed, the Court itself, on the record, stated that it granted a trial on this matter under its equitable powers under the nunc pro tunc doctrine to “set the record straight” about the history of the Polley family. This was not only litigation to remedy an omission from the judicial record; this litigation represented a kind of truth telling about the American history of slavery, a telling validated by the fact that it took place under the sanction of a court and was validated by entry of a final judgment. This Essay will argue that this kind of “Truth and Reconciliation” process can lead to a transformative result for the participants and for society by allowing us to reframe our conceptions of the legacy of American slavery.

While writing this Essay, I told various friends, acquaintances, and colleagues about this singular happening–the trial of a Dred Scott-era kidnapping and emancipation case. Aside from the amazement people expressed, the story of the 2012 Polley v. Ratcliff litigation elicited reactions that ranged from befuddlement about what this case meant, to curiosity about the narrative, to amazement that a court would expend judicial resources on an irrelevant matter. In particular, several of my colleagues inquired about the legal theory behind the case; some asked what the plaintiffs in this case could expect to get out of this decision, if anything, especially in light of the fact that the Thirteenth Amendment to the U.S. Constitution ended slavery. Other colleagues wondered whether a follow-up suit for damages might be appropriate in light of the emancipation ruling.

These different ways of seeing the Polley case lie at the heart of the argument this Essay will make. This Essay claims that Polley suggests a novel approach to thinking about our history of slavery in particular, and more generally, a way of having discussions about the American legacy of racism. The reactions I mentioned above revealed the three different lenses through which we currently look at this history: the lens of reparations for damages done during slavery; the lens of race-consciousness (even if there is nothing one can “do” about the past); and the lens of declaring the issue moot. This last view echoes the perspective announced in recent slavery reparation litigation– that such claims are stale –and it echoes the post-racialism paradigm that such discussion is irrelevant.

Yet, some, including the family of the plaintiffs and the Circuit Court Judge, believed that history needed to be clarified–that the record should be set straight for the benefit of the descendants and for society. This approach–a state-sanctioned airing of the history of racial oppression through the acknowledgement that the Polley children were indeed free persons who were kidnapped and treated as chattel, along with a validating judgment where the state acknowledges the truth of this claim–seems to suggest a lens distinct from racial awareness, reparations, or post-racialism. The Polley litigation is more akin to a Truth and Reconciliation approach to the history of slavery in the United States. This novel methodology could lead to a needed dialogue and transformation of understanding about race in twenty-first century America.

This Essay is meant to record the history of the Polley case within the realm of legal academia and to inform scholars, lawyers, and the public about this remarkable case. This is not to say that this historical period has not been discussed at length. A number of scholars have discussed this period generally. However, to my knowledge, the history of the Polley case has not been discussed in detail in the law review literature–though several historians have noted the famous Polley case in the academic historical literature of the late antebellum period. More importantly, this Essay serves a second purpose–it will use this history as a lens on the question of what our societal response to slavery and racism has been over time and what it ought to be in the twenty-first century. It will contemplate whether this court’s approach can begin a serious dialogue about race and reparations in the United States.

Full Essay

“Black Leaders” Meet to Discuss an Agenda: But Have They Lost Credibility? l The Final Call

Leaders meet but whose agenda is being carried?

BY NISA ISLAM MUHAMMAD -STAFF WRITER- | LAST UPDATED: DEC 13, 2012 – 3:53:45 PM

leadership_mtg_12-18-2012.jpg

Black Agenda Press Announcement with National Urban League, National Action Network, NAACP, and National Coalition on Black Civic Participation.Photo: Facebook/National Urban League

WASHINGTON (FinalCall.com) – Black leaders of nearly 60 organizations, representing the needs and concerns of millions of Blacks, came to the nation’s capital and met in a closed meeting to develop what many are calling a “Black Agenda.”

 

“The nation must commit to economic and educational parity for communities of color,” according to the written document distributed after their four-hour historic meeting of civil rights, social justice, business and community leaders.

“The plight of the African-American community underscores the urgency of our demand,” the leaders wrote. “The African-American community was disproportionately battered by the Great Recession, and has benefited the least from the fragile economic recovery. Unemployment remains unacceptably high; income inequality and the ever-widening wealth gap threaten to relegate the Black community to perpetual underclass status. And those who wish to curtail investment education and career preparation further dim the prospects for upward mobility for our young people.”

 

sharpton_campbell_jealous12-18-2012.jpg

Convened by Marc H. Morial, president and CEO of the National Urban League; Rev. Al Sharpton of National Action Network; Ben Jealous, head of the NAACP, and Melanie Campbell who leads the National Coalition on Black Civic Participation, the group came up with five urgent priorities as a first step in developing a public policy agenda for Black America:

 

• Achieve Economic Parity for African-Americans

• Promote Equity in Educational Opportunity

• Protect and Defend Voting Rights

• Promote a Healthier Nation by Eliminating Health care Disparities

• Achieve Comprehensive Reform of the Criminal Justice System

A second meeting in 2013 will be devoted to creating specific strategies and recommendations for helping Blacks to make progress in the five major problem areas.

“This was an excellent idea that we come together. We’re not limiting our focus just on the White House because we’ve been catching hell on the local level too. I think our multi-tier approach is needed and is going to be vital as we progress,” Dr. Freddie Haynes, pastor of Dallas’ Friendship West Baptist Church told The Final Call.

Dr. Wilmer Leon, Howard University political science professor, doubts that the gathering will have major impact because it lacks a public pressure component. Many of the leaders involved have tried to stifle criticism of President Obama and have not tried to ensure that the president is accountable to Black voters, he argued.

“When you look at how public policy is made, one element is public pressure. There is no public pressure. These people met in secret and didn’t articulate exactly what type of public policy they want. The grassroots pressure is missing. There’s no groundswell of support,” said Dr. Leon.

“Instead of bringing the people’s message to the President, they are bringing the President’s message to the people. I haven’t heard Rev. Sharpton on MSNBC calling for the president to enact legislation to bring jobs to the Black community or to enact an urban education policy,” he added.

Additional attendees included a Who’s Who of Black America with Barbara Arnwine, the executive director of the Lawyers Committee for Civil Rights Under Law; Wade Henderson, president of the Leadership Conference of Civil and Human Rights and counsel to the Leadership Conference Education Fund; Marian Wright Edelman, president of the Children’s Defense Fund and Emanuel Cleaver II, U.S. representative for Missouri’s 5th Congressional District.

While the Black community voted overwhelmingly for President Obama, many feel his administration did little to improve the condition of Black people during his first term. Black unemployment remains in double digits, the housing crisis decimated Black wealth that will take generations to replace and states have proposed suppressive voting rights legislation.

The gay community was able to get the president to say he supports “marriage equality.” The Latino community took to the streets to protest immigration rights and President Obama spoke to the need of the DREAM Act for the children of undocumented residents.

“From the election of Richard Hatcher in 1967 to today, 11,000 Blacks have become elected officials and the condition of Black people has not improved related to public policy,” said Dr. Conrad Worrill, education professor at Northeastern Illinois University.

“The central issues that impact Black people that we should unite around are unemployment, there are large numbers of Black people that don’t have jobs especially Black men and drug policies which are a pipeline to the prison industrial complex. With no work, there is an underground economy of drug sales that leads to being caught up in the prison industrial complex. These are the major public policy issues,” said Dr. Worrill.

He agrees there needs to be public pressure on these issues.

“These are the things on the ground our people need to organize around. When our people rise up something can happen. Public policy happens when the masses are moving and demanding change,” he said.

Dr. Leon feels the leadership group has been “telling people to be quiet to stifle any criticism against the president. They need to go around the country and hold public forums on these issues instead of just the bully pulpit. They need to talk about what the Black community needs. Unemployment went down to 7.7 but for Blacks it still remains at 16 percent. The rising tide won’t lift all boats as we see. Systemic unemployment is tied to the poverty problem.”

Mr. Morial said the meeting was just a beginning. “We’ve had a positive conversation and this is the first step in a new direction,” said Mr. Morial at a press conference following the Dec. 3 gathering. “We’re not creating a new organization. What we need is the convening, collaboration and consensus. We need unity.”

Mr. Morial described the meeting as the first step in a long process to improve the condition of Black people in America. He was also asked how resistance in Congress to any presidential act or idea would be handled.

“We will redouble our efforts and push in a very forceful way,” said Mr. Morial. “Efforts to resist the president didn’t stop him from being reelected. This is an opportunity for a new start. We had labor, business, faith, local legislators in attendance. We have a reservoir of ideas and our intellectual capital is second to none.”

“As we approach the 50th anniversary of the Great March on Washington and the 150th anniversary of the Emancipation Proclamation, we must have a seat at the table to fully leverage the talents, intellectual capital and contributions of our leaders to craft a domestic agenda that brings African-Americans closer to parity and equality, and fulfills the promise of these milestones,” said the group.

“I think it’s very important to talk about the situation Black people are in. Talk about the economic, political, moral, education and the prison industrial complex. We talk about the vast unemployment we confront,” said Dr. Michael Eric Dyson, who attended the meeting. “Scholarship is critical to illuminate those dark regions of the American mind so they can be brought to light to tell the truth about the hurt, pain and suffering of a people and to do so with a resolution in mind,” said the Georgetown University professor.

Source:  The Final Call Newspaper on-line   http://www.finalcall.com/artman/publish/National_News_2/article_9435.shtml

 

 

Election 2012 Post Mortem: White Evangelicals and Support for Romney l Rhetoric Race and Religion

 FRIDAY, DECEMBER 7, 2012

Election 2012 Post Mortem: White Evangelicals and Support for Romney

There was considerable speculation during the 2012 primaries about the strength of support for Mitt Romney among white evangelical Protestants. A Pew Research Center analysis of exit poll data finds that white evangelical Protestants voted for Romney with as much enthusiasm as his other supporters did. In addition, white evangelical Protestants voted as heavily for Romney as they did for the GOP candidates in 2008 and 2004, and they made up about the same share of the electorate as they did in the two previous elections.

Overall, six-in-ten Romney voters said they strongly favored the GOP nominee, while about four-in-ten either said they had some “reservations” about him (28%) or described their vote for him primarily as a vote against Barack Obama (10%).

Among white evangelical Protestants who voted for Romney, the proportions are similar: 62% strongly favored him, 28% had some reservations, and 9% said they cast their ballots primarily against Obama.1

The same pattern was found among other religious groups who voted for Romney, with one exception. Mormons who voted for Romney were more inclined to say they strongly favored him (84%); just 14% said they had some reservations about Romney, and 2% said their choice was primarily against Obama.
Read the rest here

Why Race Matters After Sandy

Why Race Matters After Sandy

Thursday, 13 December 2012 10:30By Isabelle Nastasia and Manissa McCleave Maharawal Waging Nonviolence | Op-Ed

During the fall of 1962, residents of the Bedford-Stuyvesant neighborhood of Brooklyn saw the trash accumulating on their sidewalks and realized that the city didn’t care about them the way it did about others. Their children had to play in stinky garbage while other neighborhoods had trees and parks. They complained to elected officials and the Sanitation Department, but the problem never got better. So, in response, they began organizing weekly garbage clean-ups across Bed-Stuy — a temporary solution — while also working toward a holistic solution to the abundance of garbage and the scarcity of city resources devoted to the area through on-the-ground organizing. For two years residents and members of the Brooklyn chapter of the Congress of Racial Equality (CORE) organized tirelessly for increased garbage collection, asserting over and over again that “taxation without sanitation is tyranny.”

For decades, the red-lining of black and brown neighborhoods by real estate agencies, banks and insurance companies has starved these communities of investment and served to geographically marginalize poor people. This history of economic and social marginalization helped ensure that these communities are also the ones hardest hit by disasters such as Hurricane Sandy. The challenge now facing Occupy Sandy and similar grassroots recovery efforts is to build community power around these structural inequalities through an environmental justice framework, while confronting environmental racism head on.

The concept of environmental racism emerged in the 1980s in East Harlem and the South Bronx as residents realized that their neighborhoods were home to waste processing plants that process over half of the city’s commercial waste (in the case of the Bronx) and a disproportionate number of polluting bus depots (in the case of Harlem). These facilities were causing frequent illness, high rates of cancer and chronic asthma among children. Environmental racism gives a name to the harmful burden of facilities such as waste transplant stations, bus depots and power plants on communities where people of color tend to live.

This kind of analysis is important for two reasons. Firstly, it articulates that environmental factors are part of broader systematic disenfranchisement. Upper-middle class white neighborhoods are able to keep polluting facilities out while working-class neighborhoods of color get disproportionately saddled with this harmful infrastructure. Secondly, this analysis came from activists living and working in these neighborhoods, standing up against noxious facilities and clamoring for meaningful job opportunities, well-funded public schools, healthy and affordable food, and parks and other community spaces.

After Sandy, people in the affected communities are feeling the effects of this same phenomenon of environmental racism. Speaking to the Associated Press, one Staten Island resident, a Mexican immigrant named Miguel Alaracon Morales, explained, “My son has asthma and now he is worse. The house has this smell of humidity and sea water. It is not safe to live there. I am starting to feel sick, too.” As he spoke, he held his two-year-old asthmatic son, Josias. This storm, and all disasters of its type, are not a “great equalizer,” as is often claimed; they’re actually only a disaster for the 99 percent, and in particular for the poorest and most disenfranchised members of our society.

In New York City’s post-Sandy moment there are lessons to be learned from the community-led centers that emerged in New Orleans after Katrina. Our School at Blair Grocery, a community home-school and urban farm — which Isabelle helped to establish and has spent every summer since 2008 working with — is currently the only school that serves high school-aged youth and the only food vendor besides a corner store in the Lower Ninth Ward, whose population is down to 4,000 from over 14,000 before the storm. This independent alternative school confronts structural disenfranchisement by highlighting four main community needs: meaningful employment, healthy and affordable food, education for young people, and community-led public planning. Helping students earn their GEDs and avoid the school-to-prison pipeline, Our School at Blair Grocery works with black youth from the Lower Ninth with the long-term goal of building alternative institutions for the neighborhood that can withstand any crisis: economic, political and environmental.

In working with these youth one learns that they wouldn’t articulate their day-to-day activities as “resistance,” and they would also never call it “recovery.” The students understand that the challenges their neighborhood faces are rooted in a history that goes much further back than Katrina, so their efforts are not merely an attempt to return their community to the status quo before the storm. The teachers and students at the school are working together to build an institution outside of the corporate, top-down model offered to them. This vision allows them to re-envision how they generate and consume energy, as well as how to transform the production, distribution and consumption components of the food system — local visions of energy independence and food sovereignty.

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“Can the Black Middle Class Survive: Obama Is in the Oval Office but the Black Bourgeoisie is Foundering” l Steven Gray

Can the Black Middle Class Survive: Obama Is in the Oval Office but the Black Bourgeoisie is Foundering

Thursday, 06 September 2012 10:36

By Steven Gray, Economic Hardship Reporting Project | Op-Ed

On the night of Barack Obama’s election, I was reporting in the crowd of Chicago’s Grant Park, and like many Americans felt hopeful that our country was finally ready to deal with the vexing matters of race. Obama’s election was an incalculable accomplishment, and the arrival of a middle-class black family in the White House seemed to tell the world that the American Dream is alive, that our country’s establishment has successfully absorbed a people it once enslaved, and unapologetically marginalized.

And yet, when the Obamas moved into the White House, the country’s economy was already in free fall, and its fragile black middle class was, to put it simply, vanishing. Between 2005 and 2009, the year the Great Recession officially ended, the average black household’s wealth fell by more than half, to $5,677, even as their white peers held about $113,000 in assets. Nearly one-quarter of African-Americans have no assets besides a car, and roughly the same share have lost their homes, or they’re close. The African-American unemployment rate hovers around 14 percent, and according to a Pew report released in July, nearly 70 percent of blacks raised in families at the middle of the wealth ladder fall to the bottom two rungs as adults. The exodus of blacks from cities like Washington, Atlanta, New Orleans and even Detroit is driving a sense of eroding political power. Perhaps most depressingly, one in three black boys can expect to be incarcerated at some point in his life.

It’s tricky, explaining what it means to be black in America at this peculiar moment, mainly because the narrative’s dominant theme is decline. “You’re airing our dirty laundry,” a black lawyer told me over brunch one recent Sunday, after I explained this story’s theme. In the fall of 2009, shortly after I began a 14-month reporting assignment in Detroit for Time magazine, a black doctor threw a party at her sprawling home in the city’s leafy Palmer Woods neighborhood, one of the last relatively affluent enclaves. Much of the region, particularly African-Americans, were outraged over the opening stories in our coverage, so the hostess, and her friends, wanted a word. The essential message: Inside Time’s pages, pretend the black middle class is doing just fine.

It was delusional. Detroit is the country’s most populous majority-black city. Historically, it’s had one of America’s highest black homeownership rates. But more than one-third of the city’s black borrowers — including some of the martini-sipping doctors, lawyers, politicos and auto execs in the room that October night — have lost their homes, or they’re on the brink. The truth is, many of us are on a cliff, watching this widening gulf of black poverty and dysfunction, fearful that we’re just a heartbeat or two away.

Something is happening in the culture that conflicts with the dreamy image of black progress that Obama’s presidency projects. In this supposedly post-racial moment, we no longer even have the license, or the language, to identify a fundamental source of the problems we see mounting in the offices in Chicago’s Loop, and on the streets of suburban Orlando: the enduring effects of racism. That’s no longer an acceptable explanation for society at large. Hardly anyone, it seems, wants to admit the truth: nearly a half-century of financial, political and social gains are being reversed, perhaps permanently, and the post-civil rights era may come to resemble Reconstruction’s fleeting progress. “The whole premise of the civil rights movement was to give our children a better future than we had. But it’s all going backwards,” said Marian Wright Edelman, a veteran of that movement, adding: “We face the worst crisis since slavery.”

Not so long ago, Robert Johnson, Black Entertainment Television’s founder, warned in a CNBC interview that the economic crisis is a “tsunami threatening African-American families.” He concluded, “We have to do something about the wealth gap, or else we’re going to face a situation where white families are paying for entitlements of millions of African American families.” In many ways, it should be a great time to be black in America. There’s a black man in the Oval Office. More African-Americans are earning college degrees. A handful of blacks are Fortune 500 CEOs. Interracial marriage is hardly unusual. A black minister leads a Baptist denomination that was born defending slavery. Some of America’s biggest cultural exports are black. But the truth is, it’s a frightening moment to be black.

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There’s been some form of a black middle class for decades. In the 1950s, a Howard University sociologist, E. Franklin Frazier, noticed a growing black middle class that was invisible to most Americans, so he set out to examine a key question: How much did blacks share in America’s post-World War II economic boom, which fueled the national exodus from cities to two-story suburban homes with large yards? In his groundbreaking 1957 book, “Black Bourgeoisie,” Frazier observed: “The black bourgeoisie is without cultural roots in either the Negro world with which it refuses to identify, or with the white world which refuses to permit the black bourgeoisie to share its life.” In 1974, Time published a cover story, “America’s Rising Black Middle Class.” The story, written by the magazine’s first black bureau chief, Joseph Boyce, and Jack White, who later became the magazine’s first black columnist, declared: “Many have just arrived in the middle class, some are barely hanging on, some may lose their grip – but by any reasonable measurement, most appear here to stay. They have shown that, reports of its demise to the contrary, upward mobility still operates in America.”

Class can be difficult to define, because it’s amorphous, and elastic, based as much on income and assets as behavior, outlook and sensibility. Algernon Austin, of the Economic Policy Institute, a nonpartisan think tank, is among the sociologists who believe one way to measure the middle class is the share of the population that earns more than twice the federal poverty level. By that standard, a landmark was reached in 1999: For the first time, more than half of black Americans were considered “middle class.” That year, Newsweek columnist Ellis Cose declared: “By a wide array of measures, now is a great time—the best time ever—to be black in America.” Indeed, in 2000, the Census Bureau reported the black poverty rate had fallen to 22.5 percent — the lowest on record. In a Pew survey released last month less than half of all respondents described themselves as “middle class,” slightly less than four years ago. Some 85 percent of those respondents said it’s harder than a decade ago to maintain their standard of living—that is, earning about $70,000 a year. Call it the Great Recession. Or the Lost Decade. But make no mistake: the American middle class is shrinking.

– – – – – – – – – –

The first decade of the 2000s was disastrous for blacks. One flashpoint has been housing. The fault lay largely with subprime mortgages. In theory, these mortgages were designed to help lower-income people, including many blacks, buy a home — which, after all, is part of the American Dream. In a way, these loans were intended to help correct decades of lenders excluding blacks. In hindsight, this seems perverse, given how many black homeowners were seduced by teaser rates that made subprime mortgages seem affordable — until the rates reset. Earlier this summer, the U.S. Justice Department reached a $125 million settlement with Wells Fargo, the nation’s largest residential home mortgage lender, after charging the bank with intentionally steering blacks and Latinos into riskier mortgages more frequently than white people. But here’s the real surprise: Nearly 10 percent of affluent blacks have lost their homes (p. 19) to foreclosure. In metropolitan Washington, high-income blacks are 36 percent more likely than whites to lose their home. The reasons for the disparities vary, but include this: even blacks with good credit scores — above 660 – who could’ve qualified for a conventional loan were pushed into riskier subprime mortgages carrying higher interest rates and steep upfront fees.

The story of the Ellis family is instructive. Five years ago, Jacqueline Ellis, a suburban Philadelphia middle school English teacher, searched the Internet for a new home, and mortgage. The 49-year-old had been living with her husband, an engineer, and their elementary school-age son in a house they’d bought on a 30-year, fixed-rate mortgage. But the neighborhood, as she puts it, was “diversity-challenged.” She remembers her old street: “One, two, three, four African-American families,” until one moved out. Another kept to themselves. One day, Ellis brought her son to the neighborhood park to play with the other kids, but, she recalled, “They wouldn’t even talk to him.” After finding a four-bedroom brick house with a large backyard, First Union Bank, which was eventually acquired by Wells Fargo, offered the Ellis family a 30-year, adjustable-rate mortgage. In 2007, they moved in. “We love this neighborhood,” she said. “It’s like the model U.N. — Indians, Asians, Caucasians, and a Dominican family’s across the street.”

The couple easily handled the $2,300 monthly payments. Then, the payment soared above $5,000. Last fall, the bank agreed to lower the Ellis’ monthly payment to $4,600. But the bank, Jacqueline Ellis said, also tacked on additional fees, boosting their mortgage to $625,000 — far more than the home’s estimated value. They’re barely making payments, in part because her husband’s firm cut salaries by 20 percent. She’s ignoring the bank’s foreclosure notices, as well as mailings from lawyers promising to reduce their monthly payments to $100. “Everybody’s on the hunt.”

She’s cut back on expenses, and notes the family drives a Honda, not a Bentley. They might vacation on the Jersey shore, if they go anywhere, and found a way to keep their 11-year-old son in summer camp. “We can’t take this situation — our situation — out on him,” she said. In the meantime, she’s tending to her garden, lined with collard greens — “we are African-American, after all” — and kale, which the groundhog regularly eats. Few know their situation. “This isn’t something to chit-chat about,” she said one recent humid afternoon, looking out onto the garden. “They basically set us up for failure, and are taking away our dream.” The family is even considering bankruptcy.

The Ellises are not an anomaly. If current trends persist, soon, barely 40 percent of African-Americans will be considered “middle class,” and by 2042, the average black family will earn only 61 cents for every dollar earned by whites. “The black middle class is disappearing,” Tavis Smiley told me earlier this year. [Disclosure: he told me this for a column for The Root.]

– – – – – – – – – –

I fear Smiley is talking about me. In January, I left my job at Time. The exact reasons are too complicated for a one-sentence explanation, but in short, my contract wasn’t renewed. In nearly five, mostly happy, years at the magazine, I worked first in Chicago, and then Detroit, where I led one of the company’s most complex, successful projects, with access to senior executives, and editors. I then became a Washington correspondent, earning about $75,000 a year. That’s a fraction of what the position would’ve paid a few years ago but more than what new, younger reporters and editors — I’m 34 — happily accept. The Washington posting was the fulfillment of a dream and, to my mind, payoff for years of robotically muting myself – always smiling, keeping things upbeat, letting work and travel come first, so no serious dating — all to fit the magazine’s super-competitive, conservative ideal. Hiring, one superb editor who’d survived a couple rounds of buyouts told me, isn’t exclusively based on talent, especially in this environment; “It’s subjective. The question is, ‘Do you fit?” In other words, do you reflect an editor’s mood? Can you relate to a mass audience?

It was never easy. I’m black, in fact, the magazine’s last black correspondent. My departure might seem a trivial point until you consider that nearly 1,000 African-American journalists have left newsrooms in the last decade. That’s mainly due to the industry’s tumult, but whatever the cause, the bottom line is the same: Just as the country is becoming more diverse, newsrooms, television shows and movies are becoming more racially balkanized.

In many ways, my story tracks the rise of the black middle class. My grandfather left a small town along the Mississippi River for New Orleans, and settled in what became the Lower Ninth Ward. He opened businesses — a grocery store, a bar — and snapped up apartment buildings. My parents — Dad’s basically in real estate, Mom’s a retired X-ray tech — pushed me through public and private schools with two seemingly contradictory messages: never view race as a barrier to success, but never get too comfortable, either, because in the U.S., you’re always just black. Still, I believed that touching all the stations of the cross — good schools, blue-chip firms, cultivating the right relationships, succeeding at high-profile assignments — would seal my place in the middle class. Like so many relatively affluent black kids who grew up in the 1980s watching “The Cosby Show,” I’d never defined myself in strictly racial terms. So I cringed at some of the attention my departure from Time drew. I knew that, as a black man, it’s statistically likely that I’d be unemployed for 10 months, or longer.

Now, eight months after leaving my job, there’s no use pretending everything’s fine. For much of the year, I’ve been among the roughly 8.2 million Americans considered “part-time employed.” My world seemed rich with possibility only a couple of years ago. In August 2009, I was promoted to be bureau chief on a high-profile project. Time Inc., one of the world’s largest publishers, bought a six-bedroom house near downtown Detroit that’d become an office, conference space and living quarters for visiting executives, editors and reporters from the company’s very autonomous magazines – Time, Fortune, Sports Illustrated. The mission was to make money – the auto industry remains a key advertiser – but also to explore a city’s efforts to rebound. Suddenly, in Detroit, I was more than a journalist. I was a gatekeeper, a conference planner, the guy hiring housekeepers and caterers, the one explaining Time to different audiences. Sometimes I was a security guard. It was like walking on a stretched rubber band. But the project succeeded, and brought me to the attention of John Huey, the company’s editor-in-chief. A Southerner who came of age in the civil rights era, Huey has for years fought to break up Time’s very white, very Ivy League fraternity. As a reward for the Detroit assignment, Huey gave me a one-year contract to report from Washington for Time.

It was complicated. Projects of mine that were quickly green-lit in Chicago and Detroit suddenly weren’t taken seriously – in one case, until a new, white reporter pitched the Washington bureau chief a similar idea. When I felt excluded from covering politics, I didn’t complain – it’s so easy to be labeled a whiner, especially when you’re black. It’s tricky challenging a seemingly omnipotent bureau chief – especially when you’re on a contract. So I kept my head down, hoped to break through a rough patch by writing about topics no one else was covering, including race. Then, I was reminded of an editor’s warning: To succeed at Time, don’t write about race, or what it means to be black.

Part of my issue, surely, was the transition from field to office work. Some of the people who’d promoted my career had left. The last straw came last year, when the magazine announced the team that would cover the 2012 presidential campaign – a reason I’d agreed to take the job. I wasn’t on the list. The team included a 20-something who’d been an unpaid intern the previous summer. Last December, the managing editor, Rick Stengel, hosted a lunch in the Washington Bureau’s glass-walled conference room to discuss plans for covering the campaign. As the former intern stumbled through her idea, I got up, and walked out of the room. An advertising executive who watched part of the episode emailed, “Everything okay?” I wrote back that it was like a “country club.” Maybe it’s no surprise that Time’s culture rejected me.

– – – – – – – – – –

Is something wrong with me? Is this all in my head? That’s what I’ve been asking, trying to come to terms with my situation, to figure out if it’s extraordinary – it isn’t – or part of some larger, structural shift. It helps to remember that African-Americans are often among an institution’s youngest, and newest, workers, and so are among the first to be laid off. People with barely a high school diploma know this well – so do those with college degrees who’ve never made it beyond past the entry-level. The economic crisis has landed like a sledgehammer on industries in which blacks had been concentrated, often in jobs that paid middle-income salaries. Between 2007 and 2009, for instance, nearly 1 million black workers were laid off in healthcare, transportation, construction and manufacturing. In fact, the implosion of the U.S. manufacturing and auto industries explains much of Detroit’s black middle class’ decline. Nearly one in five blacks work in government, historically a reliable entrée into the middle class. But thousands of teachers, police officers and postal workers (my maternal grandfather was one) are being cut. “The result is that blacks are losing the foothold they had in the middle class,” says James Parrott, chief economist of the Fiscal Policy Institute, a nonpartisan research center in New York City.

It’s tempting to believe we’re in a long, rough patch in a recurring theme – that as the economy rebounds, blacks will, too. Before 2000, Parrott told me, blacks did well when manufacturing rebounded, and when government expanded. (Blacks never penetrated New York City’s financial services sector.) But it’s not in this nascent recovery. In fact, the black unemployment rate has stagnated around 14 percent, even as it’s gone down for the population at large. Restaurants and home healthcare are two growing sectors of New York City’s economy, but many of those jobs are being filled by immigrants – not well-educated blacks displaced from middle-income positions and, Parrott correctly observes, “are not ready to take low-end jobs.” It’s also true that blacks, especially baby boomers, are doing whatever it takes to bring in money: working part-time at call centers, or cleaning offices at night. None of this, of course, explains certain nagging disparities, like, why is the unemployment rate among blacks with a college degree twice that of similarly educated whites?

Devah Pager, a Princeton sociologist, is on the forefront of research on the roughly 18 million blacks in the labor market. In one study, she found that black applicants for entry-level jobs were half as likely to receive a call back or a job offer as equally qualified whites. Part of this may be attributable to employers’ previous experiences with African-Americans, or known characteristics about them — say, high incarceration rates — that shapes perceptions about productivity, even intelligence. But even after employers have repeatedly positive experiences with black workers, particularly men, they are still characterized with broad negative stereotypes. Her new research examines whether blacks avoid applying for jobs in certain sectors because they’re afraid of discrimination – or because there isn’t a deep history of blacks in those fields. I’m reminded of an editor who warned me not to bother pursuing a job at a Washington Web magazine, saying – “consider the environment.” Pager told me the evidence shows that in fact, blacks cast a significantly wider net in the job search. “Given how difficult it is to identify and avoid discriminatory employers, this may be the best strategy for finding a decent opportunity,” she said.

But what happens when we get into offices? It’s tricky to generalize, but it’s safe to say black men in mostly white professional environments are keenly aware of the delicate dance. The slightest inflection in our voice, or raise of an eyebrow, can be fodder for dissection. Show too much confidence and we’re called arrogant. If we show too little, we’re dismissed as a pushover. Never, of course, show a flash of anger. That’s one of the lessons from Obama’s presidency. Ashleigh Shelby Rosette, a professor at Duke University’s Fuqua School of Business, found that black men who show “warmth” and “communality” are evaluated more positively than those who show decisiveness and aggression – the key attributes we associate with successful executives. “That explicitly tells us that black men are burdened with having to manage this perception of anger that white men don’t have to worry about,” Rosette told me. [Disclosure: she told me this for an interview for The Root.] Algernon Austin, the sociologist, says all of this points to a key takeaway: “There are significant obstacles for blacks in the labor market – and it’s not at all a level playing field.”

I’d love to pretend I’m just another American who happened to have lost a job. But when I see the handful of people getting or keeping meaningful jobs at general-interest magazines, or in political journalism, they rarely, if ever, look like me. That world is shockingly young, and white. Looking at the data, it’s hard not to conclude race isn’t a factor. We’re not that post-racial. But there’s an element of class, and temperament. There are plenty of low-paying entry-level jobs in journalism. Reviewing a resume a few months ago, an editor for a place that thrives on bite-size news said: “You wouldn’t be happy here.” She was probably right.

It’ll be hard to get back on a traditional corporate track – which I’m unsure I even want to do. And not everyone can tolerate the risk of entrepreneurship – psychological, financial—and blacks’ access to capital is slim. There wasn’t much room to save in Washington, one of the country’s most expensive cities. So I’ve had to be creative to raise money. For the first time since college, I’m regularly borrowing money from my parents. I’m subletting my apartment, bouncing between relatives’ sofas. I briefly considered moving back to New Orleans. For a while, the idea was to stay in Washington with my partner, who has a stable World Bank posting but little appreciation for why I couldn’t land a full-time job despite having an enviable Rolodex and several interviews. “Try being a white American male these days,” he told me once. A few weeks ago, I told a black friend I wanted to take a year off, maybe be a waiter. It was a joke, but he stiffened his back, put his drink down on a table, and said, “What about your status?” Americans – black folks, especially – are so consumed with status. But status doesn’t pay the bills. Or guarantee happiness. It’s an illusion, and frankly, I’m tired of trying to fit everyone else’s expectations of what a perfect black guy should be.

It’s hard to say what all of this means, where any of it will lead. We’re adrift – culturally, financially. There’s no one reason, no single person to blame. So much of what we were told to be true – by our parents, our books, our country – turns out to be an illusion. It’s a scary thing. At some point, we’ll all have to admit, the dream may stay just that.

 

STEVEN GRAY

Steven Gray is a columnist and contributing editor at The Root, providing reported analysis on politics and society. He has written for TIME, the Wall Street Journal, Fortune, the Los Angeles Times, the Boston Globe, the Times-Picayune, and the Nation. He has provided analysis on National Public Radio, MSNBC, CNBC, Fox News and the CBC. He was born in New Orleans, graduated from Howard University, and lives in Washington.

 

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