Black History | Breeding American Slaves | 3CHICSPOLITICO

“The purpose of slave breeding was to produce new slaves without incurring the cost of purchase, to fill labor shortages caused by the termination of the Atlantic slave trade, and to attempt to improve the health and productivity of slaves. Slave breeding was condoned in the South because slaves were considered to be subhuman chattel, and were not entitled to the same rights accorded to free persons.”

Source: Black History | Breeding American Slaves | 3CHICSPOLITICO

‘Where was the Lord?’: On Jefferson Davis’ birthday, 9 slave testimonies

 

The voices of five men and four women, once held in human bondage, interviewed in Alabama in 1937.Brian Lyman, Montgomery Advertiser
Where was the Lord? Four slave testimonies
Stories from U.S. slaves Delia Garlic, William Colbert, Laura Clark and George Young, narrated by Dr. Wendy R. Coleman of Alabama State University.
MONTGOMERY ADVERTISER

“Today the state of Alabama marks the birthday of Jefferson Davis, who served as president of the Confederate States of America from 1861 to 1865. A state holiday, state offices are closed throughout Alabama. Davis, who at one point owned more than 100 slaves, led a government resting on the principle of white supremacy. The Confederate Constitution contained a provision explicitly prohibiting any law “impairing the right of property in negro slaves,” and his vice president, Alexander Stephens, said the “cornerstone” of the new government “rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition.” 

Davis was a racist. In a speech to the U.S. Senate in 1860, the then-senator from Mississippi said slavery was “a form of civil government for those who by their nature are not fit to govern themselves,” adding “We recognize the fact of the inferiority stamped upon that race by the Creator, and from cradle to grave, our government, as a civil institution, marks that inferiority.” After his inauguration as president of the Confederacy, Davis said “We recognized the negro as God and God’s Book and God’s laws, in nature, tell us to recognize him. Our inferior, fitted expressly for servitude.”

“From 1936 to 1938, the Works Progress Administration, a New Deal agency, sent workers throughout the South to collect oral histories from survivors of slavery, eventually conducting more than 2,000 interviews, including at least 129 in Alabama. The workers were not necessarily trained interviewers, and scholars have noted that the race of the interviewer often had a major effect on the answers the former slaves gave. But the testimonies preserve the voices of those who experienced a hell that Davis and other white southerners were willing to destroy the country to protect. 

Below, the testimonies of nine African Americans held in human bondage, all interviewed in Alabama in 1937. The transcripts have been edited for length and clarity.”

 

Source: ‘Where was the Lord?’: On Jefferson Davis’ birthday, 9 slave testimonies

Escaping Slavery l Charles Blow l NYT

OP-ED COLUMNIST

Escaping Slavery

By CHARLES M. BLOW

America has slavery on the brain these days.

Published: January 4, 2013

Damon Winter/The New York Times

Charles M. Blow    Go to Columnist Page »

The New York Times

There were the recent releases of the movies “Lincoln” (which I found enlightening and enjoyable) and “Django Unchained” (which I found a profound love story with an orgy of excesses and muddled moralities). I guess my preferences reflect my penchant for subtlety. Sometimes a little bit of an unsettling thing goes a long way, and a lot goes too far. Aside from its gratuitous goriness, “Django Unchained” reportedly used the N-word more than 100 times. “Lincoln” used it only a handful. I don’t know exactly where my threshold is, but I think it’s well shy of the century mark.

And there was this week the 150th anniversary of the Emancipation Proclamation, one of the most important documents in this country’s archives.

All of this has caused me to think deeply about the long shadow of slavery, the legacy of that most grievous enterprise and the ways in which that poison tree continues to bear fruit.

To be sure, America has moved light-years forward from the days of slavery. But the idea that progress toward racial harmony would or should be steady and continuous is fraying. And the pillars of the institution — the fundamental devaluation of dark skin and strained justifications for the unconscionable — have proved surprisingly resilient.

For instance, in October, The Arkansas Times reported that Jon Hubbard, a Republican state representative, wrote in a 2009 self-published book that “the institution of slavery that the black race has long believed to be an abomination upon its people may actually have been a blessing in disguise.” His misguided point was that for all the horrors of slavery, blacks were better off in America than in Africa.

This was a prevailing, wrongheaded, ethically empty justification for American slavery when it was legal.

Robert E. Lee wrote in 1856: “The blacks are immeasurably better off here than in Africa, morally, physically, and socially. The painful discipline they are undergoing is necessary for their further instruction as a race, and will prepare them, I hope, for better things.”

And in a famous 1837 speech on the Senate floor, John C. Calhoun declared: “I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good — a positive good.”

Lee was later appointed commander in chief of the armies of the South, and Calhoun had been vice president and became secretary of state. But in November, Hubbard lost his seat; I guess that’s progress.

Still, the persistence of such a ridiculous argument does not sit well with me. And we should all be unsettled by the tendency of some people to romanticize and empathize with the Confederacy.

Pew Research Center poll released in April 2011 found that most Southern whites think it’s appropriate for modern-day politicians to praise Confederate leaders, the only demographic to believe that.

CNN poll also released that month found that nearly 4 in 10 white Southerners sympathize more with the Confederacy than with the Union.

What is perhaps more problematic is that negative attitudes about blacks are increasing. According to an October survey by The Associated Press: “In all, 51 percent of Americans now express explicit anti-black attitudes, compared with 48 percent in a similar 2008 survey. When measured by an implicit racial attitudes test, the number of Americans with anti-black sentiments jumped to 56 percent, up from 49 percent during the last presidential election.”

Not progress.

In fact, it feels as though slavery as an analogy has become subversively chic. Herman Cain, running as a Republican presidential candidate, built an entire campaign around this not-so-coded language, saying that he had left “the Democrat plantation,” calling blacks “brainwashed” and arguing, “I don’t believe racism in this country today holds anybody back in a big way.”

As the best-selling author Michelle Alexander pointed out in her sensational 2010 book “The New Jim Crow,” various factors, including the methodical mass incarceration of black men, has led to the disintegration of the black family, the disenfranchisement of millions of people, and a new and very real era of American oppression.

As Alexander confirmed to me Friday: “Today there are more African-American adults under correctional control — in prison or jail, on probation or parole — than were enslaved in 1850, a decade before the Civil War began.”

Definitely not progress.

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