Remembering Zora Neal Hurston

Born on this day in 1891, Zoe’s Neale Hurston. On this 132nd anniversary of her birth, check out this incredible resource from the Library of Congress , audio recordings of Hurston talking about her research. Just amazing stuff:

Library of Congress Audion Collections

ABOUT ZORA NEALE HURSTON

VISIT THE OFFICIAL WEBSITE

About Zora Neale Hurston

“I have the nerve to walk my own way, however hard, in my search for reality, rather than climb upon the rattling wagon of wishful illusions.”

     – Letter from Zora Neale Hurston to Countee Cullen


© Carl Van Vechten
© Carl Van Vechten

Zora Neale Hurston knew how to make an entrance. On May 1, 1925, at a literary awards dinner sponsored by Opportunity magazine, the earthy Harlem newcomer turned heads and raised eyebrows as she claimed four awards: a second-place fiction prize for her short story “Spunk,” a second-place award in drama for her play Color Struck, and two honorable mentions.

The names of the writers who beat out Hurston for first place that night would soon be forgotten. But the name of the second-place winner buzzed on tongues all night, and for days and years to come. Lest anyone forget her, Hurston made a wholly memorable entrance at a party following the awards dinner. She strode into the room–jammed with writers and arts patrons, black and white–and flung a long, richly colored scarf around her neck with a dramatic flourish as she bellowed a reminder of the title of her winning play: “Colooooooor Struuckkkk!” Her exultant entrance literally stopped the party for a moment, just as she had intended. In this way, Hurston made it known that a bright and powerful presence had arrived. By all accounts, Zora Neale Hurston could walk into a roomful of strangers and, a few minutes and a few stories later, leave them so completely charmed that they often found themselves offering to help her in any way they could.

© Barbara Hurston Lewis, Faye Hurston, and Lois Gaston
© Barbara Hurston Lewis, Faye Hurston, and Lois Gaston

Gamely accepting such offers–and employing her own talent and scrappiness–Hurston became the most successful and most significant black woman writer of the first half of the 20th century. Over a career that spanned more than 30 years, she published four novels, two books of folklore, an autobiography, numerous short stories, and several essays, articles and plays.

Born on Jan. 7, 1891, in Notasulga, Alabama, Hurston moved with her family to Eatonville, Florida, when she was still a toddler. Her writings reveal no recollection of her Alabama beginnings. For Hurston, Eatonville was always home.

Established in 1887, the rural community near Orlando was the nation’s first incorporated black township. It was, as Hurston described it, “a city of five lakes, three croquet courts, three hundred brown skins, three hundred good swimmers, plenty guavas, two schools, and no jailhouse.”

© Estate of Zora Neale Hurston
© Estate of Zora Neale Hurston

In Eatonville, Zora was never indoctrinated in inferiority, and she could see the evidence of black achievement all around her. She could look to town hall and see black men, including her father, John Hurston, formulating the laws that governed Eatonville. She could look to the Sunday Schools of the town’s two churches and see black women, including her mother, Lucy Potts Hurston, directing the Christian curricula. She could look to the porch of the village store and see black men and women passing worlds through their mouths in the form of colorful, engaging stories.

Growing up in this culturally affirming setting in an eight-room house on five acres of land, Zora had a relatively happy childhood, despite frequent clashes with her preacher-father, who sometimes sought to “squinch” her rambunctious spirit, she recalled. Her mother, on the other hand, urged young Zora and her seven siblings to “jump at de sun.” Hurston explained, “We might not land on the sun, but at least we would get off the ground.”

Hurston’s idyllic childhood came to an abrupt end, though, when her mother died in 1904. Zora was only 13 years old. “That hour began my wanderings,” she later wrote. “Not so much in geography, but in time. Then not so much in time as in spirit.”

After Lucy Hurston’s death, Zora’s father remarried quickly–to a young woman whom the hotheaded Zora almost killed in a fistfight–and seemed to have little time or money for his children. “Bare and bony of comfort and love,” Zora worked a series of menial jobs over the ensuing years, struggled to finish her schooling, and eventually joined a Gilbert & Sullivan traveling troupe as a maid to the lead singer. In 1917, she turned up in Baltimore; by then, she was 26 years old and still hadn’t finished high school. Needing to present herself as a teenager to qualify for free public schooling, she lopped 10 years off her life–giving her age as 16 and the year of her birth as 1901. Once gone, those years were never restored: From that moment forward, Hurston would always present herself as at least 10 years younger than she actually was. Apparently, she had the looks to pull it off. Photographs reveal that she was a handsome, big-boned woman with playful yet penetrating eyes, high cheekbones, and a full, graceful mouth that was never without expression.

Zora also had a fiery intellect, an infectious sense of humor, and “the gift,” as one friend put it, “of walking into hearts.” Zora used these talents–and dozens more–to elbow her way into the Harlem Renaissance of the 1920s, befriending such luminaries as poet Langston Hughes and popular singer/actress Ethel Waters. Though Hurston rarely drank, fellow writer Sterling Brown recalled, “When Zora was there, she was the party.” Another friend remembered Hurston’s apartment–furnished by donations she solicited from friends–as a spirited “open house” for artists. All this socializing didn’t keep Hurston from her work, though. She would sometimes write in her bedroom while the party went on in the living room.

By 1935, Hurston–who’d graduated from Barnard College in 1928–had published several short stories and articles, as well as a novel (Jonah’s Gourd Vine) and a well-received collection of black Southern folklore (Mules and Men). But the late 1930s and early ’40s marked the real zenith of her career. She published her masterwork, Their Eyes Were Watching God, in 1937; Tell My Horse, her study of Caribbean Voodoo practices, in 1938; and another masterful novel, Moses, Man of the Mountain, in 1939. When her autobiography, Dust Tracks on a Road, was published in 1942, Hurston finally received the well-earned acclaim that had long eluded her. That year, she was profiled in Who’s Who in AmericaCurrent Biography and Twentieth Century Authors. She went on to publish another novel, Seraph on the Suwanee, in 1948.

Still, Hurston never received the financial rewards she deserved. (The largest royalty she ever earned from any of her books was $943.75.) So when she died on Jan. 28, 1960–at age 69, after suffering a stroke–her neighbors in Fort Pierce, Florida, had to take up a collection for her February 7 funeral. The collection didn’t yield enough to pay for a headstone, however, so Hurston was buried in a grave that remained unmarked until 1973.

That summer, a young writer named Alice Walker traveled to Fort Pierce to place a marker on the grave of the author who had so inspired her own work. Walker found the Garden of Heavenly Rest, a segregated cemetery at the dead end of North 17th Street, abandoned and overgrown with yellow-flowered weeds.

Back in 1945, Hurston had foreseen the possibility of dying without money–and she’d proposed a solution that would have benefited her and countless others. Writing to W.E.B. Du Bois, whom she called the “Dean of American Negro Artists,” Hurston suggested “a cemetery for the illustrious Negro dead” on 100 acres of land in Florida. Citing practical complications, Du Bois wrote a curt reply discounting Hurston’s persuasive argument. “Let no Negro celebrity, no matter what financial condition they might be in at death, lie in inconspicuous forgetfulness,” she’d urged. “We must assume the responsibility of their graves being known and honored.”

As if impelled by those words, Walker bravely entered the snake-infested cemetery where Hurston’s remains had been laid to rest. Wading through waist-high weeds, she soon stumbled upon a sunken rectangular patch of ground that she determined to be Hurston’s grave. Unable to afford the marker she wanted–a tall, majestic black stone called “Ebony Mist”–Walker chose a plain gray headstone instead. Borrowing from a Jean Toomer poem, she dressed the marker up with a fitting epitaph: “Zora Neale Hurston: A Genius of the South.”

— By Valerie Boyd

Remembering the Rosewood, FL Massacre

January 7, 2023

100 years ago, a white mob completely destroyed the primarily Black town of Rosewood, Florida. The death toll is unknown and the story was erased from history for 70 years. No one was ever prosecuted for the crimes.

We cannot continue to allow the erasure of Black history. The Governor of FL is waging a war against the knowledge of Black history and of Black people. Banning books and restricting scholastic offerings related to Black studies and history. If he can, he will continue.

ABOUT THE ROSEWOOD, FL MASSACRE

Bruce’s Beach: Los Angeles to pay $20m for land seized from Black family

California’s reparations task force acts.

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The monument and plaque at Bruce's Beach, photographed in 2021
A commemorative monument at the beach is often adorned with tributes – and a wedding photo of the pioneering Bruces

By Max Matza

BBC News

Los Angeles has agreed to pay $20m (£16.7m) for a beach that was seized from a black family in the 1920s and returned to their heirs this summer.

Bruce’s Beach was purchased in 1912 to create a resort for black people at a time of widespread racial segregation.

Located in the desirable city of Manhattan Beach, it was forcibly taken by the local council in 1924.

The Bruce descendants would be rich already if their land was never taken, said a LA official announcing the sale.

“The seizure of Bruce’s Beach nearly a century ago was an injustice inflicted upon not just Willa and Charles Bruce but generations of their descendants who almost certainly would have been millionaires,” said Janice Hahn, chairwoman of the LA County Board of Supervisors.

“This fight has always been about what is best for the Bruce family, and they feel what is best for them is selling this property back to the county for nearly $20m and finally rebuilding the generational wealth they were denied for nearly a century,” she continued in her Tuesday statement.

“This is what reparations look like and it is a model that I hope governments across the country will follow.”

Reparations are restitution for slavery – an apology and repayment to black citizens whose ancestors were forced into the slave trade. But whether the government should make payments, and how they should be doled out, is politically controversial.

Willa and Charles Bruce bought the two lots of land for $1,225 in 1912, telling a reporter at the time: “Wherever we have tried to buy land for a beach resort, we have been refused, but I own this land and I am going to keep it.”

But the local police department put up signs limiting parking to 10 minutes, and another local landowner put up no trespassing signs, forcing people to walk half a mile to reach the water. They even faced threats from the racist Ku Klux Klan terror group.

The beach, seen from above
The beach, seen from above

When those measures failed to deter visitors, the local authorities seized the land under eminent domain laws – designed to let the government forcibly buy land needed for roads, and other public buildings.

Officials claimed they planned to build a park. That did not happen until the 1960s, and the area remained vacant in the interim.

In June, the county returned the land to the family, and agreed to keep leasing it from them for $413,000 a year in order to continue operating a county lifeguard training centre located on the beach.

Anthony Bruce, a great-great-grandson of Willa and Charles, told an audience who attended the beachside transfer ceremony that the seizure had “destroyed” his ancestors.

“It destroyed their chance at the American Dream. I wish they could see what has happened today,” he said.

Anthony Bruce, the great-great grandson of Charles and Willa Bruce, speaks at a press conference
Anthony Bruce, the great-great grandson of Charles and Willa Bruce, spoke at a press conference

Earlier this year, California’s first-in-the-nation reparations taskforce announced the controversial decision to limit payments to the descendants of black slaves only.

The nine-member government panel must deliver a report to the governor by next year, with a plan for how the payments will be made.