Do Black Intellectuals Need to Talk About Race? l Room for Debate @ NYT

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UPDATED FEBRUARY 4, 2013 8:33 PM

Do Black Intellectuals Need to Talk About Race?

Black Intellectuals Have Sold Their Souls

Eddie S. Glaude Jr.

Eddie S. Glaude Jr. is the William S. Tod Professor of Religion and African-American Studies in the department of religion at Princeton University and the chairman of the Center for African-American Studies.

FEBRUARY 4, 2013

 Black academics don’t have a “special obligation” to speak to broader social and political issues. What we have witnessed over the last few decades is the increasing professionalization of this particular class of persons – where the object of their scholarly interests range across a number of subjects that aren’t reducible to questions of race. These individuals stand alongside those who work explicitly on racial matters, but their work doesn’t necessarily reach beyond the confines of a specialized academic community. The political significance of their ideas has been weakened or worse, banished to the shadows, and we’re left, as my grandmother would say, “bumping our gums.”

 

Too many have given up the work of thinking carefully about black America. We have become cheerleaders for President Obama or self-serving pundits.

However, the role of the black intellectual raises a different question. I do believe that intellectuals generally ought to aspire to be the moral conscience of their societies: that what we write, say and do should reflect intelligent efforts to provide a critical account of who we take ourselves to be as a nation. Black intellectuals take up this task in the context of black communities and the ever-shifting regime of race that undermines democratic possibility in this country. (And remember that the folks who do this kind of labor do not have to work in universities or colleges.)

That’s what they ought to do. Instead, today we are experiencing a “new nadir.” Too many black intellectuals have given up the hard work of thinking carefully in public about the crisis facing black America. We have either become cheerleaders for President Obama or self-serving pundits. Our celebration of his singular achievement and our crazed desire for access have made many of us “born-again patriots.”

All too often what stands in for the black intellectual these days are folks who can spin a phrase and offer a soundbite. The idea of the intellectual who reads widely and deeply and who critically engages the complexity of our times has been supplanted by the fast-talking “black Ph.D. pundit” who strives to be on CNN, Fox or MSNBC. This same pundit has found new career opportunities within universities and colleges by thinking about black people in ways that conform to the current liberal consensus about racial matters.

The combination turns out to be a deadly one. I am reminded of what the sociologist C. Wright Mills wrote in 1948: “The two together, for the liberal ideology, as now used by intellectuals, acts as a device whereby he can take advantage of the new career chances but retain the illusion that his soul remains his own.” Put another way, too many black intellectuals have sold their souls “for a mess of pottage,” while the misery in black America deepens. And there is a tragic story to tell about how we arrived at this point.

Even given this state of affairs, I remain hopeful. Those of us committed to the work of thinking carefully in public with others must model the value of seriousness amid the white noise of our current media landscape. This involves using various social networks to push critical conversations and thinking among our fellows; it entails recommitting ourselves to build reading and writing communities that cultivate the habits of public intellectual work; it means bringing our skills to bear on the problems of our day through interpretations that single out our failings and point the way forward to what needs to be done to, as James Baldwin wrote, “achieve our country.”

Room for Debate NYT

 

Do Black Intellectuals Need to Talk About Race?

DEBATERS

Eddie S. Glaude Jr.

Black Intellectuals Have Sold Their Souls

EDDIE S. GLAUDE JR., RELIGION, PRINCETON

Too many have given up the work of thinking carefully about black America. We have become cheerleaders for President Obama or self-serving pundits.

Melissa Harris-Perry

The Few, the Famous

MELISSA HARRIS-PERRY, POLITICAL SCIENCE, TULANE

Most of the work of academics goes unnoticed. A few of us gain public attention, but most often we are just the best-looking, most articulate thought synthesizers of our age.

Carl Hart

Keep to Your Expertise

CARL HART, PSYCHOLOGY, COLUMBIA

Not every black academic is an expert on race. Qualified intellectuals of any race should raise their voices about social and racial issues.

Stephon Alexander

A Responsibility to the Next Generation

STEPHON ALEXANDER, PHYSICS AND ASTRONOMY, DARTMOUTH

As a tenured faculty member, I feel an obligation to recruit and mentor black and other minority group members, as well as to shape institutional support.

Khalil Muhammad

Many Voices’ Many Agendas

KHALIL MUHAMMAD, SCHOMBURG CENTER, NEW YORK PUBLIC LIBRARY

The incarceration and sustained poverty of black and brown young men are a product, in part, of the off-campus activities of conservative black intellectuals.

INTRODUCTION

W.E.B. Du Bois, the sociologist and civil rights activist, in 1949.Associated PressW.E.B. Du Bois, a leading black intellectual of an earlier generation.

Two decades ago, The Atlantic Monthly chronicledthe rise of black academics, including Cornel West, Henry Louis Gates Jr. and Patricia Williams, who had vigorously taken on the role of public intellectuals, stirring debate on issues of importance to African-Americans. Today, more African-Americans hold more positions at colleges, not always involving subjects that have particular relevance to black people.

Do these academics still have a special obligation to address the nation’s social and racial issues? Are there particular challenges or opportunities faced by intellectuals who talk to the public about social issues?

Josef Sorett, an assistant professor of religion and African-American studies at Columbia University, organized this discussion.

READ THE DISCUSSION »

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